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NEW PUBLICATION. 275<br />

white Convolvulus, which flowers all night, and at the first rays of the rising<br />

sun begins to wither, was still in full bloom when we left Jinotega, and after<br />

riding in a south-easterly du-ectiou about seven leagues over a rough, stony<br />

road, we arrived at Matagalpa, the capital of the department of the same name.<br />

One of the first buildings on entering the town, for I suppose I must caU it a<br />

town, though we in Europe would call it a mere village, was a flour-mill, the<br />

only one I had seen in the country, Wheat being grown in some of the hills in<br />

the neighbourhood, but the flour prepared from it proving very dark and<br />

coarse."<br />

The subsequent pages describe Dr. Seemann's return to Leon, and<br />

his departure from there to Chontales.<br />

" Passing and stopping for a few hours at Pueblo Nuevo, with its curious<br />

Cactus fences, I put up for the night at Nagarote, where I measured a famous<br />

Genisaro tree (Pithecolobium Saman, Benth.), belonging to the Mimosa tribe,<br />

of which the villagers are justly proud, and for which 200 dollars have been<br />

ofiered—a high price in a country where timber abounds ; and yet tlaey had<br />

the pubhc spirit— the rarest of virtues in a Spanish American—to refuse the<br />

ofier (others say the Grovernment made them refuse). The tree, of which a<br />

woodcut is given in Squier's ' Central America,' is but 90 feet high ; but some<br />

of the lower branches, which are quite horizontal, are 92 feet long and 5 feet<br />

in diameter. The stem, 4 feet above the base, is 21 feet in cu'cumference, and<br />

the crown of the tree describes, a circle of 348 feet. A whole regiment of<br />

soldiers may seek repose in its shade.<br />

" If this vegetable monster had been a denizen of any part of tlie eastern<br />

hemisphere, it would have become a fit object of tree-worship, that singular<br />

religion which flourished long before temples and churches were thought of,<br />

and which enjoyed a more extensive geographical range than any creed has<br />

done since. At one time it was difi'used over the whole of Europe, Asia,<br />

Africa, and Polynesia. Throughout Europe and some islands of Polynesia it<br />

has been supplanted by Christianity , in parts of Asia and Africa by Mohammedanism<br />

; but nowhere have its rites been enth'ely suppressed. Deprived of<br />

their religious character and import, many of them have survived to this day,<br />

eveiywhere associated with mu-th, good feeling, and festivity. JSTo trace of<br />

tree-worship has been noticed amongst the natives of Australia, nor amongst<br />

those of the New World, though it had penetrated to the easternmost islands<br />

of Polynesia. The fact is most singular, as no continent boasts of such magnificent<br />

and venerable trees as America. In the virgin forests of Brazil there<br />

are trunks of such gigantic size that fifteen Indians with outstretched arms<br />

could hardly span them ; trunks wliich, by counting the concentric rings of<br />

their wood, must have been in existence when Homer wrote his immortal<br />

poem. In Upper California and along the whole north-western coast of<br />

America the vegetations attains enormous dimensions and age. Three hundred<br />

feet is no uncommon height for a ti-ee, and some of the Wellingtonias overtop<br />

St. Peter's, and almost rival the height of the pinnacle of Cheops, wliilst their<br />

age is such that they must have been in fidl growth long before the Saxon invasion<br />

of England. Yet these peculiarities do not seem to have made any impression<br />

on the mind of the American Indian, evidently proving that size,<br />

venerable look, and age of trees are not sufficient to account for their worship<br />

by the largest section of the human race. Indeed, tree-worship can scarcely<br />

have sprung from simple admiration. We have plenty of people among us<br />

with a strong leaning that way, and can pretty well judge of its range and<br />

scoi^e. The Rev. Charles Young tells us that from childhood, notliing in<br />

natm'e had a greater attraction for him than trees, and a giant tree, such as

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