11.04.2013 Views

the iĄaculty oÍ' Graduate Ątudies April, L96[ - MSpace at the ...

the iĄaculty oÍ' Graduate Ątudies April, L96[ - MSpace at the ...

the iĄaculty oÍ' Graduate Ątudies April, L96[ - MSpace at the ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

^ô<br />

Y."<br />

fini'te being for infinitlr ¿¡s unfli-nchingly acihered to,<br />

<strong>the</strong> limit<strong>at</strong>íons of aspirai;ion are reconf irmed, and <strong>the</strong><br />

dependence of <strong>the</strong> hr.una.n spirit bor"n of frallty and<br />

craving strerigih fincÌs a nel'ü song.<br />

rt j-s si-gnificant thai <strong>the</strong> flrst canlo begins<br />

r,.,¡ith Paracelsus being ti,venty-one years of age ju-st turo<br />

years younger than ihe poet l.rho reaffirms his desires.<br />

Thus <strong>at</strong> an age iuhich prornises <strong>the</strong> fullest scope of life<br />

yet to come, <strong>the</strong> fígure remains vdthin <strong>the</strong> lirni-r,ai;ions<br />

of youthful selfishness; his aspiraCions are necessarily<br />

one-sid-ed., if not narrolv. In ljror,,rningl s version, youthT s<br />

clesire for r^rell defined issues incomrnensu-raie r'¡ith<br />

realii¡r i5 prorninent, and for this his early argument is<br />

incorrsisten'i, although compelling, Paracelsus aspires to<br />

<strong>at</strong>tain pure knowledge unblended vdth hope, ioy, fear or<br />

rroe; being sa'bed i'rith <strong>the</strong> possibillties of po\rer and<br />

success he constrains his life and ne.-glects <strong>the</strong> totality<br />

of existence. 'I'he regaining of balance is thus <strong>the</strong> perspective<br />

of this v¡ork, a balance to be a-chieved by <strong>the</strong><br />

reconciti<strong>at</strong>ion of bhree principles of God., tirrou-gh union<br />

of knowledge and love'<br />

The valiciity of ihese pr.i nciples for <strong>the</strong> resoluti on<br />

and cause of conflict is <strong>at</strong>bested io be <strong>the</strong> iraditional<br />

p<strong>at</strong>tern of <strong>the</strong> <strong>the</strong>me which subordinaces man to God, and

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!