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33"<br />
gives form, wiLhstands fire and putrefacbion and gives<br />
unity to <strong>the</strong> body, itrhil€ rlercu-r}r is <strong>the</strong> fleeting<br />
-l aì<br />
Intelligenz of n<strong>at</strong>ure" 'Lvo L<strong>at</strong>er critics have <strong>the</strong>reby<br />
suggested th<strong>at</strong> Paracel-sus thus recails <strong>the</strong> corûmon<br />
thristian doctrine th<strong>at</strong> <strong>the</strong> Trinity is represented in<br />
man by <strong>the</strong> former three principles of being, tto<br />
Paracelsus ad¡rits Lh<strong>at</strong> it is necessary to specu-<br />
l<strong>at</strong>e on <strong>the</strong> fundamental questions oÍ life, but just a.s<br />
he insists th<strong>at</strong> everything rnust staird <strong>the</strong> test of<br />
experience and. stand or fall <strong>the</strong>reblr: so he demands<br />
th<strong>at</strong> <strong>the</strong> postul<strong>at</strong>ion rrrust be a result of pracl,ice"<br />
Princi;oles and prac,ci-ce are by definition inseparable,<br />
lrfch bekenn, dass die Sachen m-ässen gespekuliert<br />
werden, aber so¡ dAss sicir díe Spekulaz aus der<br />
Praktik erhebe.ii L-¿.<br />
The n<strong>at</strong>ure and goal of Paracelsusr quest may be<br />
summa-rizeci by referring to Goe<strong>the</strong>ls Fausb monologue<br />
which represenbs a poetic transfigur<strong>at</strong>ion, and which<br />
shall be díscussed in a l<strong>at</strong>er chapter:<br />
tri)ass ich erkerine, was- die l¡ielt<br />
Im lnnersten zusamroenhätt,<br />
Schaul alle !"iirkenskraft und. Sarnen! rr<br />
Und Luf nicht nrehr in tr{orten kramen"tr r')o<br />
The goal of this quest is synrbolised by <strong>the</strong> Philosopherl s<br />
Stone.<br />
It v,ras implicit in <strong>the</strong> life of this lrlu<strong>the</strong>r of<br />
t'Íedicineri r as Paracelsus has often been called, th<strong>at</strong>