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Lg" Hence he can utter been created to be knot^ítt and. used ' in his De vi-ta Io,nga, the creed' r'rhich gives substance ilo his }ife: lrThestriyingforwisd.omisthesecondparadise of man.rT 14" InasmuchasthealchemyofParacelsusisbased uponthefouncÌat,ionofaChristianbeliefinrevealed religion, the pol'Jer of the man is seen as that of a free- spirit (Frgieeist) in ihe mldst of a highly stratified societ¡r -- socially, intellectually, and spiritually' His aciions alol.rg the path of life often proclairn his non-conformityrsuchasruhen,forexample'hedefianbly burned. Aviccenals canon in a public square" This path of l1fe is f,o be seen as a dissonance ending in harmony betweenaconsciousandintuitivefeelingforlifeand his teachings. These are the conditions which differen- tiatehimred.ieatlyfrornhisaristotelianandgalenian opponents. L5' In the midst of this all-pervasive ano activeharmonyParacelsuswasconvincedoftheultimafe truth of his principles, and rvas moved' to v¡rite tilat: nGod has given to each man the light 9Þ"L was his d.ue; so cñãt-fre oeeo not go asbray"'t ro' ,I'his is re-iterateci in Goethers i;'aust Scene Prolog Ím -t'limroel: ÌîEin gu-teq iviensch in seinem dunklen D"*tff"l7, I;û sich des rechten -lfeges wohl bewusst '
^^ áU" Towards his fortieth year Paracelsus arrived in st" Gallen, a move which marks a clecided change in the man.Abthispointinhislifethereligíouscurrenf within him took preced.ence over his scientific research r¡¡iüh the result that he became to aII intenus and pu.r,ooses a l,heologian with the same independence and aE the same tinie 11 . o . demütige und stolze Einsamkeit ' ' ' tî IB ' which had. distinguished hin as a man of research" Às he Lay on his death-bed on 2/r. september L5l+L' Parace]-sus, who throughout his tife had- casL aside institutions and spurned dogma, took the last rites of the Roman Catholic church" The synbolism of his sbev¡ard- ship in christ was thu-s complete, and t,he seal placed upon the intensity of his principles" He died as he had tried to live, and as he had i'vritten: rîüurch die Arcana r,vj-rd Gotl" gepriesen auff dass am let zl,;en Urteil der Artzt ln- der Rechenschaft Ëprãcrren ãUei AIso hastu, Richter,. mich gelehrnt' u¡d nit dðr"l,Iensch. Dein'Arbeit hab ich-yollbrachb' nit mein"Ãtn"ii, u,r" di;, nit aus rnir'rt Ip' Ancl in GoetheIs Faust: 1îl'ïer lmmer strebend sich tre*ütrt, ilen k"ónnen nrir erlösen 'ri ¿u' Paracelsus v¡as not, however, the tacbful, ernotiona}Iy balanced prophet of absolute truth so often depicted by his a-drnirers" It is more jud'icious to speak of him as an incensed egocentric, a self-opinionated, and arroganb man in
Page 1 and 2: PARC,Ji,íitiS l\S r.\ THLi.iX ril
Page 3 and 4: n Qq¡¡Ëi n'¡r ¡'Lutj¿flnvÀ '
Page 5 and 6: PARÀCITLSUS AS Ä. TII¡;JL,iE IiV
Page 7 and 8: t_ l_ and to hurnanity as whole, Ï
Page 9 and 10: Ii\t'I'R0DUCTf Oi,f The aim of ihis
Page 11 and 12: a )ø has become alienaieci" å rev
Page 13 and 14: )r happens, both the idea and the t
Page 15 and 16: n to rtBlsËu beruft ein Bu-och ze
Page 17 and 18: u je saicl is tha'ü these at best
Page 19 and 20: II. the iinplications of the creati
Page 21 and 22: L2" Paracelsus vras impatient of ex
Page 23 and 24: Ll+" ilasbern Europe. It is signifi
Page 25 and 26: 1/ro. If his teachings and atti-r,u
Page 27: ad IU6 writingsinthesediffererrtd.i
Page 31 and 32: ^4áø organic Processes alive in c
Page 33 and 34: ?Lþ " Faracelsian trairs upon Ehe
Page 35 and 36: 26" s'ûem in large trleÐ-slrÏ"e
Page 37 and 38: ?s. literaiure (Dichtu-ng) is boih
Page 39 and 40: FARAC¡iLSUii: Cfl,,tPT$R Til'O Tii
Page 41 and 42: 3?. research, he is often much more
Page 43 and 44: 3r+ " the acquisiùÍon of knowledg
Page 46 and 47: 37" in den allen soll ihm nichts ge
Page 48 and 49: a^ )'/ø Gold v¡as fhe inost highl
Page 50 and 51: 1.1 :,ithi¡r the baíÍ'lin¡; cor
Page 52 and 53: +)" 'Ihat the rrryth of the Faracel
Page 54 and 55: tr +/ o and castigaiion. Gerberb, f
Page 56 and 57: tñ 4(. conscientiou_s belief or pr
Page 58 and 59: Lþ9 ' lines r+Ïrich relate that P
Page 60 and 61: hl )L o a balance or poin't of reco
Page 62 and 63: Ci.il{PfdR T|IREE T'f-Ìiì-{E Púl
Page 64 and 65: ,>" cannot repent. Tet rryithin thi
Page 66 and 67: fñ ./l ø the historical Paracelsu
Page 68 and 69: 59" n^n^+ r¡¡r aoa êcrrre.s to e
Page 70 and 71: O!. Within the contexb of Ìilarlol
Page 72 and 73: ^ ^4 vJ o ¡'austus eilcolnpasses i
Page 74 and 75: nh vj. recogniriolr of' this inexor
Page 76 and 77: Goebhe: tr'a-usi 67" Goethe?s i¡au
Page 78 and 79:
09, an image iviricir reflecis l;he
Page 80 and 81:
7L" the satûe tirne he has contem
Page 82 and 83:
(). confused r^rorl d of fantas¡'
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t), to the eterni.tlr of the su-n t
Page 86 and 87:
. tt j I l¿ then by 'r,he fruic o
Page 88 and 89:
79" -ihe concluding line of this sc
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ql U: ø of i'omantic longing-, he
Page 92 and 93:
Ê? v) o conclu.de with a quesiion
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85. irr the dress of a clerp,)'rtan
Page 96 and 97:
ð^ñ ,3i, in e.-ri.sience i bl. hi
Page 98 and 99:
AO r.¡hich stancls in su:ch slrar.
Page 100 and 101:
91" i^¡ou-Id- be tnor.e ju.s-uifie
Page 102 and 103:
O? ./J ê nricrocosm to macrocosrÌ
Page 104 and 105:
95. a pause wi'[h knor',¡Iedge, an
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(\ t'1 Al. confession of the naËLr
Page 108 and 109:
99" lrGodl Thou. art lovet , bu.ild
Page 110 and 111:
tOr " enct päSSjons. Ii i5 in this
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03. d-espii;e his in.üenticns" ÎT
Page 114 and 115:
Schni tzle:: ira::acelsu-s LV )/ ë
Page 116 and 117:
107. fell sirort of sus'i;aining" ,
Page 118 and 119:
109. pervades the v¡hole fabri-c o
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tlL Uno alles Lebens lrülte unc Ve
Page 122 and 123:
Ir3 -.rt',¡in CuiCo 1''olbenheYer:
Page 124 and 125:
ttÃ LL ) . so that each r.,voi'k c
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LL7 " reflection of '¿he ciiijlere
Page 128 and 129:
1rg" ôf the ¿|l so'6r-'i n:ì -nr
Page 130 and 131:
121. nl yrv:ggvp, oi ¡rìes â g e
Page 132 and 133:
| /< Ltu) ' i4enschen-Herzen gehen,
Page 134 and 135:
I Lk ^,- ) ø has fu-sed his con"ù
Page 136 and 137:
L2'7 " qf.¡¡ï.rn hi s ha¡rt qi
Page 138 and 139:
Lzg " iïanderer to the ,Ùeggar ha
Page 140 and 141:
t
Page 142 and 143:
1?? L) ) ë clevelopments oí tire
Page 144 and 145:
1-r L2 -/ o throu.gh each of these
Page 146 and 147:
1 2') L-) I o rela-tivii:5' of ti-r
Page 148 and 149:
jl ¡L ^ L39. jlì -^i I n ¡¡rr
Page 150 and 151:
l4l " in+a-a^-¡n+-o#-ìnn of ihe p
Page 152 and 153:
LL?. anc'bh.e need io enieri;he r"
Page 154 and 155:
| /, ¿\ L+/. scene of ihe great pi
Page 156 and 157:
Ll+7' The siinilarit5r betr,;een th
Page 158 and 159:
L49. creatu-reliness. It is the i:r
Page 160 and 161:
I Tf !JLø universal" This iraolies
Page 162 and 163:
1 Ta L./-/ 6 sc:civing fi¡:r,:-re
Page 164 and 165:
L>> " dialectical, as no .i:hir"d.
Page 166 and 167:
1 8,',1 L) I ' Llnirji oÍ the work
Page 168 and 169:
1 r^ L-/./ 6 enhâneerJ br¡ the pr
Page 170 and 171:
\ a-1 LOI hirii for )rears, ancì w
Page 172 and 173:
a /^ Lo). dition of lul-ira-ho¡rri
Page 174 and 175:
1^x LV)O reítiains ever alive to .
Page 176 and 177:
L67 " lra-::acaLsr-isI couccpr oÍ'
Page 178 and 179:
j.IPP¡]iiiJTC¡S
Page 180 and 181:
L7L " riPP!,ìrjIX A (contld) ^^r--
Page 182 and 183:
¡-ra-lLz i1."ein, ire-racQlsus v,
Page 184 and 185:
L75 ÀPPriii\Dt-X D ( con-tr d") Un
Page 186 and 187:
1'7'7 LI I O llcTds Tü rlr{TIr,0li
Page 188 and 189:
L79, L9 " irara-celsus, in Agnes il
Page 190 and 191:
.\1 IöI o 7 " Pa.raceJ-su-s, tbic1
Page 192 and 193:
Chri st.onher i;aflowe u vv lJ¿¡v
Page 194 and 195:
lB5 " 35" Goether op. cii., Ð. 2O,
Page 196 and 197:
-urc1\rnr-nå 1 cirl Lal. i\0'i ji3
Page 198 and 199:
f ci^ LOJ o )3. Pèr'e Teilhano de
Page 200 and 201:
76" 77" ñ.1 lo o tbicl,, :[]ri rl
Page 202 and 203:
T i t orr r.i¡ t'nrlrrII UUt G¿ Y
Page 204 and 205:
L95. jleVaire, 'dillia-m ci¡rcìs,
Page 206 and 207:
]O? LJ ! O äa¡'nondr - ',rii11t"t
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