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Dalia Ofer.pdf - WNLibrary

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208 ALIYAH, RESCUE, AND THE FINAL SOLUTION, 1942 TO 1944<br />

on the home front. Other plans involved the establishment of other centers<br />

for communication and rescue work, in Spain and Sweden, although this<br />

much-discussed idea was never adopted. 17<br />

In late 1942, and even in January 1943, the feeling that no one in the<br />

Allied governments was receptive to Jewish demands had not yet taken hold.<br />

British opinion was aroused and lent moral force to Jewish demands for rescue<br />

activity, as expressed by such prominent figures as the Archbishop of Canterbury<br />

and Cardinal Hinsley, as well as many members of Parliament. The<br />

foreign secretary, at a special session of Parliament on 17 December, read<br />

the joint Allied declaration that stated the intention to prosecute war criminals,<br />

and explicitly mentioned the persecution of Jews for the first time. In<br />

an extraordinary gesture, the House rose to honor the memory of countless<br />

murdered Jewish victims. 18 President Roosevelt repeated this declaration.<br />

Thus, there seemed reason to hope that, this time, the Allies would surge<br />

beyond mere lip service.<br />

As Ben-Gurion and Moshe Shertok saw it, the Jews of the Yishuv, who<br />

had first grasped the terrible implications of the tragedy, had the duty not<br />

only to initiate and keep up pressure for rescue activity, but also to educate<br />

the greater public about the situation. 19 In retrospect, their trust in the power<br />

of an informed world opinion appears to have been exaggerated, perhaps<br />

even naive; but at the time, there seemed to be a basis for optimism. Under<br />

the circumstances, Zionist leaders were willing to overlook certain ideological<br />

tenets in order to allow the favorable climate of opinion to have maximum<br />

effect. Recall the proposal, accepted in principle by Shertok, that the British<br />

government try to bring Jews out of Nazi Europe while Zionist leaders would<br />

relax the demand to send them on to Palestine. The idea was put forward by<br />

members of the British Parliament, a rescue lobby led by Mrs. Eleanor Rathbone<br />

(MP), who hoped to facilitate rescue work by separating it from the<br />

Palestine question. Shertok's attitude was also approved by the London office<br />

of the Agency. 20<br />

Shertok's assent to a formula implying that Zionist political demands<br />

constituted a practical obstacle to greater rescue efforts deserves close attention.<br />

The Zionist movement had throughout the 1930s insisted on viewing<br />

the fate of Jews as inseparable from the Palestine question. Shertok's position<br />

demonstrated his laudable sensitivity to these extraordinary circumstances,<br />

in which normal procedure had to be overruled.<br />

It also demonstrated his magnificently firm confidence that Zionism, as<br />

the ideal political solution for the Jews, would eventually see vindication. We<br />

may, therefore, conceive of him as a faithful advocate of what we have<br />

described as the realist approach within the Zionist leadership. He was willing<br />

to exploit any opportunity to facilitate rescue, which unavoidably meant cooperating<br />

with the British. He suffered no anxiety that alternative sites for<br />

refugee shelters might someday pose a serious challenge to Zionism. Moreover,<br />

past experience had shown that it was quite difficult to find such sites.<br />

Indeed, Shertok was certain that Britain would have to turn to Palestine as<br />

a solution should a large-scale exit of Jewish refugees from Europe become

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