Scripture and God in Christianity

56
56
Hick, Ibid, 1
57
57
Stephen Neil, The Interpretation of the New Testament 1861-1961, Oxford UP, N.Y., 1966, 77-7
58
122-2
58
R. Bultmann, The History of the Synoptic Tradition, Trans. by J. Marsh, B. Blackwell, Oxford, 1963,
59
59
See Martin Dibelius, From Tradition to Gospel, Trans. by B.L. Wolf, Ivor Nicholson and Watson, London,
1934, and also Hoffmann (ed.), Ibid, 189f
60
60
M.E. Boring, "How May We Identify Oracles of Christian Prophets in the Synoptic Tradition? Mark
3:28-29 as a Test Case", Journal of Biblical Literature 91 (1972): 501-21 and also see his "Sayings of the Risen Jesus:
Christian Prophecy in the Synoptic Tradition" , Cambridge UP, Cambridge, 19
61
61
H. Boers, Who Was Jesus? The Historical Jesus and the Synoptic Gospels, Harper & Row, San Francisco,
1989, 94
62
62
H. Conzelmann, Jesus, Trans. by J.R. Lord, Edited by J. Reumann, Fortress Press, Phila., 1973,
63
63
I.H. Marshall, The Gospel of Luke: A Commentary on the Greek Text, New International Commentary on
the New Testament, Paternoster Press, Exeter, 1978, 33
64
64
See Richard A. Burridge, What Are the Gospels? A Comparison with Graeco-Roman Biography, CUP,
NY, 1992, 240-25
65
65
Ibid, 25
66
66
Gilbert G. Bilezikian, The Liberated Gospel: A Comparison of the Gospel of Mark and Greek Tragedy,
Baker, Grand Rapids, 1977, 14
67
67
See for instance C.F. Burney, The Poetry of Our Lord: An Examination of the Formal Elements of Hebrew
poetry in the Discources of Jesus Christ, Clarendon, Oxford, 1925; also see his The Aramaic Origin of the
Fourth Gospel, Clarendon, Oxford, 192
68
68
J. Jeremias, Ibid, 3
69
69
M. Black, "Second Thoughts 9. The Semetic Element in the New Testament", Expositary Times 77
(1965): 20-23, also Black, An Aramaic Approach to the Gospels and Acts, Clarendon, Oxford, 196
70
70
W.D. Davies, The Settings of the Sermon on the Mount, Cambridge UP, Cambridge, 1976, 464-80 and
also his "Reflexions on Traditions: The Aboth Revisited" in W.R. Farmer (Ed. et. al.), Christian History and Interpretation:
Studies presented to John Knox, Cambridge UP, Cambridge, 1967, 127-5
71
71
M. Hengel, Acts and the History of Earliest Christianity, Trans. by J. Bowden, SCM, London, 1979, 2
72
72
G. Hughes, Hebrews and Hermeneutics: The Epistle to the Hebrews as a New Testament Example of Biblical
Interpretation, Society of New Testament Studies, Monograph Series 36, (Cambridge, 1979), 92. If this is what
Hughes emphasizes about the Hebrews, this then, to him, for sure applies to the Gospels too
73
73
B. Gerhardsson, The Origins of the Gospel Traditions, Fortress Press, Phila., 1979, 1
74
74
See Ibid, 19-2
75
75
Ibid, 7
76
76
Ibid 7
77
77
B. Gerhardsson, The Origin of the Gospel Tradition, 28 also see his Tradition and Transmission in Early
Christianity, C.W.K. Gleerup, Lund, 196
78
78
Ibid, 43-4
79
79
Ibid, 4
80
80
Ibid, 8
81
81
Ibid, 89-9
82
82
E.P. Sanders, The Tendencies of the Synoptic Tradition, CUP, 1969, 29
83
83
R.H. Fuller, The Mission and Achievement of Jesus, London, 1954, 11
84
84
M. de Jonge, Christianity in Context: The Earliest Christian Response to Jesus, Westminster, Phila., 1988,
19, also see his "The Earliest Christian Use of Christos " , New Testament Studies 32 (1986) 321-43
108