Rob<strong>in</strong>son, A New Quest of the Historical Jesus, SCM, London, 1959 <strong>and</strong> for scholarly criticism of it see Van. A. Harvey <strong>and</strong> Schubert M. Ogden <strong>in</strong> " How New Is the `New Quest of the Historical Jesus?" The Historical Jesus <strong>and</strong> the Kerygmatic Christ: Essays on the New Quest of the Historical Jesus, Trans. <strong>and</strong> edited by C.E. Braaten <strong>and</strong> R. A. Harrisville, Ab<strong>in</strong>gdon Press, NY, 1964; also A. Harvey, Jesus <strong>and</strong> the Constra<strong>in</strong>ts of History, Westm<strong>in</strong>ster, Philadelphia, 1982; <strong>and</strong> for a good survey of material on "new quest" see H. Zahrnt, The Historical Jesus, Trans. by J.S. Bowden, London, 196 294 116 294 Grillmeier, Ibid, 4, see also W.R. Matthews, The Problem of Christ <strong>in</strong> the Twentieth Century. An Essay on the Incarnation, London, 1950; V<strong>in</strong>cent Taylor, The Names of Jesus, Macmillan, London, 1953; his The Life <strong>and</strong> M<strong>in</strong>istry of Jesus, London, 1954; <strong>and</strong> The Person of Christ <strong>in</strong> New Testament Teach<strong>in</strong>g, Macmillan, London, 1958; John Knox, Criticism <strong>and</strong> Faith, London, 1953; also The Death of Christ: The Cross <strong>in</strong> New Testament History <strong>and</strong> Faith, NY, 195 295 295 E. Kasemann, Ibid, SCM, London, 1964, 2 296 296 Ibid, 38, for a very good discussion <strong>and</strong> summary of these issues see Hugh Anderson, Jesus <strong>and</strong> Christian Orig<strong>in</strong>s, Oxford UP, NY, 1964, ch. I, 16-34 <strong>and</strong> ch. III, 105-134; also see B. Gerhardsson, Memory <strong>and</strong> Manuscript. Oral Tradition <strong>and</strong> Written Transmission <strong>in</strong> Rabb<strong>in</strong>ic Judaism <strong>and</strong> Early <strong>Christianity</strong>, Uppsala, 1961, 325f 297 297 Quoted from Grillmeier, Ibid, 298 298 A. M. Ramsey, An Era <strong>in</strong> Anglican Theology, From Gore to Temple, Scribner's Sons, N.Y., 1960, 2 299 1962, 3 299 A. M. Ramsey, The Resurrection of Christ, An Essay <strong>in</strong> Biblical Theology, Geoffery Bles, London, 300 300 Ibid, 301 301 Ibid, 7- 302 302 H. Kung, Ibid, 402-0 303 303 Ibid, 40 304 304 K. Armstrong, A History of <strong>God</strong>, The 4000-Year Quest of Judaism, <strong>Christianity</strong> <strong>and</strong> Islam, A.A. Knopf, N.Y., 1994, 8 305 305 Ibid, 86-8 306 306 Ibid, 8 307 307 Ibid, 8 308 308 R. A. Norris, Jr., (Ed. <strong>and</strong> Trans.), The Christological Controversy, 309 309 Ibid, 3, also see P. Fredriksen, From Jesus to Christ, Yale UP, New Haven, 1988, 56-5 310 310 T. S. Kepler (Ed.), Contemporary Th<strong>in</strong>k<strong>in</strong>g About Jesus, Ab<strong>in</strong>gdon-Cokesbury Press, N.Y., N.D., 223, it was also published by Greenwood Press, N.Y., 1969; see Walter Kasper, Jesus The Christ, Paulist Press, NY, 1977, 15-20 311 311 Ibid, Ab<strong>in</strong>gdon edition, 223, for more details see A.C. Knudson, The Doctr<strong>in</strong>e of Redemption, Ab<strong>in</strong>gdon-Cokesbury Press, N.Y., 1933, 318-3 312 312 Baillie, Ibid, 8 313 313 Ibid, 314 314 Ibid, 315 315 Kepler (Ed.), Ibid, 22 316 316 Charles Gore, The Incarnation of the Son of <strong>God</strong>, Scribner's Sons, N.Y., 1902, 1 317 317 Kepler (ed.),, 22 318 318 Ibi 319 319 Ibi 320 320 See Grillmeier, Ibid 125-12 321 321 Karl Barth, The Doctr<strong>in</strong>e of the Word of <strong>God</strong>, 420 quoted from Baillie, Ibid, 135-13 322 322 Baillie, Ibid, 13 323 323 Ibid, 13
324 324 Ibid, 13 325 325 L. Hodgson, The Doctr<strong>in</strong>e of the Tr<strong>in</strong>ity, London, 1943; also his The Doctr<strong>in</strong>e of the Atonement, Scribner's, NY, 1951; see also F. D. Maurice, The K<strong>in</strong>gdom of Christ, SCM, London, 1958; J. Moltmann, The Tr<strong>in</strong>ity <strong>and</strong> the K<strong>in</strong>gdom, Harper & Row, San Francisco, 1981 326 327 327 See Moltmann, Ibid, 144; for a good discussions of related issues see C. C. Richardson, The Doctr<strong>in</strong>e of the Tr<strong>in</strong>ity, Ab<strong>in</strong>gdon, NY, 1958; K. Rahner, The Tr<strong>in</strong>ity, Herder & Herder, NY, 1970 <strong>and</strong> his Rahner <strong>and</strong> W. Thus<strong>in</strong>g, A New Christology, Seabury Press, NY, 1980 328 328 Ibid, 140 329 329 For more details see Oscar Cullmann, The Christology of The New Testament, Trans. by Shirley C. Guthrie <strong>and</strong> Charles A. M. Hall, Westm<strong>in</strong>ster, Philadelphia, 1963, 13-30-5 330 330 Kepler (Ed.), Ibid, 2 331 331 Ibid, 25-2 332 332 S. J. Case, Jesus-A New Biography, Greenwood Press, NY, 1968, 38 333 333 Ibid, 26, also see S.J. Case's article "The Return to the Historical Jesus", <strong>in</strong> Kepler, Ibid, 64-68; also Case, Jesus- A New Biography, UP, Chicago, 1927, 104-115, also 386-8 334 334 J. Jeremias, Ibid, 7 335 335 Ibid, 79-8 336 336 Geza Vermes, Jesus the Jew, A Historian's Read<strong>in</strong>g of the Gospels, Coll<strong>in</strong>s, London, 1973, 9 337 337 Geza Vermes, Ibid, 86 338 338 Ibid, 8 339 339 Ibid, 9 340 340 See M. Hengel, Judaism <strong>and</strong> Hellenism, London, 1974; also his The Zealots, Ed<strong>in</strong>burgh, 198 341 341 G. Thessen, The First Followers of Jesus, London, 1978; <strong>and</strong> his The Shadow of the Galilean: The Quest of the Historical Jesus <strong>in</strong> Narrative Form, London, 198 342 342 In addition to Vermes' Jesus the Jew his two other works address the same issue. See his Jesus <strong>and</strong> the World of Judaism, London, 1983 <strong>and</strong> his The Religion of Jesus the Jew, London, 199 343 343 See Bruce D. Chilton, A Galilean Rabbi <strong>and</strong> His Bible: Jesus' Use of the Interpreted <strong>Scripture</strong> of His Time, Glazier, Wilm<strong>in</strong>gton, DE, 1984 344 344 E. P. S<strong>and</strong>ers, Jesus <strong>and</strong> Judaism, SCM Press, London, <strong>and</strong> Fortress Press, Phila., 1985, 31 345 345 Hick <strong>in</strong> Hoffmann (Ed.), Jesus, 21 346 346 Hick, The Metaphor of <strong>God</strong> <strong>in</strong>carnate, 19 347 347 Gore, The Incarnation of the Son of <strong>God</strong>, 1 348 348 See H. Conzelmann, An Outl<strong>in</strong>e of the Theology of the New Testament, SCM Press, London, 1969, 8 349 349 See O. Cullmann, The Christology of the New Testament, SCM Press, London, 1963, 3 350 350 See F. Hahn, The Titles of Jesus <strong>in</strong> Christology, Lutterworth Press, London, 1969, 352-40 351 351 R.H. Fuller, The Foundations of New Testament Christology, Scribners, NY, 127-2 352 352 V. Taylor, The Names of Jesus, Macmillan, London, 1953, 16-1 353 353 Grillmeier, Ibid, 10, see also Richard N. Longeneker, The Christology of Early Jewish <strong>Christianity</strong>, Alec R. Allenson, Naperville, ILL, 1970, 26-32; also see J. Danielou, The Theology of Jewish <strong>Christianity</strong>, Trans. by J.A. Baker, Regnery, Chicago, 196 354 354 Ibid, 4 355 355 Ibid, 46, for more details of M. Werner's position on the issue see his The Formation of Christian Doctr<strong>in</strong>e, London, 1957, 120-6 356 356 Werner, The Formation, 13 357 357 Grillmeier, Ibid, 4 117
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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God's transcendence and monarchia i
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all saw the Father in the Son. For
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