Scripture and God in Christianity

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165 165 Ibid, 7 166 166 Matthew Arnold, Literature And Dogma, AMS Press, N.Y., 1970, xxi 167 167 Ibid, xx 168 168 Benjamin B. Warfield, Revelation and Inspiration, Oxford UP, N.Y., 1927, 7 169 169 Ibid, 39 170 170 Norman L. Geisler, ed.,Inerrancy, Zondervan, Grand Rapids, Mich. 1979, i 171 171 Glearson L. Archer, Alleged Errors and Discrepancies in the Original Manuscripts of the Bible, in Giesler's " Inerrancy", 5 172 172 Oliver B. Greene, The Second Coming of Jesus, Gospel Hour, Greenville, 1971, 31 173 173 For details see Kathleene C. Boone, The Bible Tells Them So, State Univ. of N.Y. Press, 1989, 41-44 174 174 Francis A. Scaeffer, No Final Conflict: The Bible Without Error in All That It Affirms, Downers Grove, Inter-varsity, Il, 1975, 33-3 175 175 J. I. Packer, "Fundamentalism" And the Word of God, Some evangelical Principles, Grand Rapids, 1958, Eerdmans, 1974, 6 176 176 Quoted from Daniel B. Stevick, Beyond Fundamentalism, John Knox Press, Richmond, 1964, 8 177 177 Kelly, Ibid, 61-6 178 178 Ibid, 64, also see Geisler and Nix (eds.), Ibid, 88-10 179 179 C. Smyth, Church and Parish, SPCK, London, 1950, 15 180 180 Quoted from Dennis Nineham, The Use and Abuse of The Bible, Macmillan, 1981, 4 181 181 Kelly, Ibid, 64, for more details see St. Augustine, Concerning the City of God against the Pagans, Trans. by H. Bettenson, edited by David Knowles, Penguin Books, Baltimore, 1972, 534ff and 752f 182 182 Augustine, City of God, 53 183 183 Ibid, 53 184 184 Hans Werner Bartsch, ed., Kerygma and Myth, Harper & Row, N.Y., 1961, 185 185 Ibid, 3- 186 186 Ibid, 187 187 Ibid, 1 188 188 Ibid, 1 189 189 Ibid, 1 190 2 190 E. Brunner, The Christian Doctrine of God, Westminster, Philadelphia, 1974, ( Trans. by olive Wyon ), 191 191 Ibid, 3 192 192 Paul Tillich, Biblical Religion And The Search For Ultimate Reality, Univ. of Chicago Press, 1955, 193 193 D. Nineham, The Use and Abuse, 140-4 194 194 Ibid, 7 195 195 Ibid, 18 196 196 C. S. Lewis, The Discarded Image (CUP), 1964, p: 5 quoted from Nineham, 4 197 197 Nineham, Ibid, 17 198 198 Ibid, 21 199 199 Ibid, 19 200 200 Ibid, 22 201 201 Ibid, 23 202 202 Richard Swinburne, Revelation: From Metaphor to Analogy, Clarendon Press, Oxford, 1992, 20 203 203 Ibid, 208- 204 204 R. M. Grant, The Early Christian Doctrine of God, UP of Virginia, Charlottesville, 1966, 112
205 206 206 Kelly, Ibid, 8 207 207 Prestige, God in Patristic Thought, 56- 208 208 Bigg, The Christian Platonists of Alexandria, 19 209 209 Augustine, De Moribus Ecclesiae X,17, quoted in Ronald J. Teske, "The Aim of Augustine's Proof That God Truly Is." In International Philosophical Quarterly, 26, 1986, (253-68), 255 210 210 See for details Burridge, What are the Gospels?, 271-27 211 211 Charles Gore, The Incarnation of the Son of God, Scribner's Sons, N.Y., 1960, 212 212 S.C. Guthrie, Jr., Christian Doctrine, CLC Press, Richmond, Virginia, 1968, 223, also see Sykes and Clayton (ed.s), Ibid, 223-23 213 213 R. A. Norris, Jr., (Ed. and Trans.), The Christological Controversy, Fortress, Phila., 1980, 214 214 Raymond A. Brown, "Did Jesus Know He was God?", Biblical Theology Bulletin, 15, (1985): 77-78; also see B. P. Payne, "Jesus' Implicit Claim to Deity in His Parables", Trinity Journal 2 (1981), 3-23 215 215 Ben Witherington, Ibid, 27 216 216 Ibid, 27 217 217 F. Buechner, The Life of Jesus, weathervane Books, N.Y., 1974, 9-1 218 218 D. M. Baillie, God Was in Christ: An Essay on Incarnation and Atonement, C. Scribner's Sons, N.Y., 1948, 82. For more details of this view see also Wolfhart Panenberg, Jesus-God And Man, Trans. by Lewis L. Wilkins and D. A. Priebe, Westminster, Phila., 1977, 38f 219 219 R.C. Moberly, Atonement and Personality, 96, quoted from Baillie, Ibid, 8 220 220 L.S. Thornton, The Incarnate Lord, 225, quoted from Baillie, 9 221 221 Frank Weston, The One Christ, An Inquiry into the Manner of the Incarnation, Longman, Green and Co., London, 1907, 171 222 222 M. Ramsey, Jesus and the Living Past, OUP, 1980, 3 223 223 C.F.D. Moule, The Origin of Christology, CUP, 1977, 13 224 224 See James Dunn, Christology in the Making, SCM, London, 1980, 6 225 225 Brian Hebblethwaite, The Incarnation, CUP, 1987, 7 226 226 David Brown, The Divine Trinity, Duckworth, London, 1985, 10 227 227 C.F.D. Moule, Ibid, 228 228 Gerald O' Collins, Interpreting Jesus, Paulist Press, NJ, 1983, 18 229 229 James Dunn, Ibid, 6 230 230 John Hick, The Metaphor of God Incarnate, 3 231 231 See for details R. Bultmann, Jesus and the Word, trans. by E.H. Lantero and L.P. Smith, Chrles Scribner's Sons, NY, 1934; Kerygma and Myth, edited by H.W. Bartsch, trans. by R. Fuller, SPCK, London, 1953; and Essays Philosophical and Theological, Macmillan, NY, 195 232 232 John Knox, The Humanity and Divinity of Jesus, CUP, 1967, 66-6 233 233 J.N.D. Kelly, Early Christian Creeds, David McKay Co., N.Y., 1972, 12-1 234 234 Ibid, 23, also see his Early Christian Doctrines, 87-8 235 235 John Macquarrie, Jesus Christ in Modern Thought, Trinity Press International, Philadelphia, 1990, 21-2 236 236 Hick, The Metaphor, 3 237 237 Ibid, 3 238 238 Ibid, 3 239 239 See M. Schmaus, The Church: Its Origin and Structure, Vol. 4 of Dogmatic Theology, Sheed & Ward, London, 1972, 40ff; Hugo Meynell, The Theology of Bernard Lonergan, Scholars Press, Atlanta, 1986, 107; Walter M. Abbott, The Documents of Vatican II, Association Press, NY, 1966, 116- Dogmatic Constitution on Divine 113 205 Ibid,
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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Page 63 and 64: all saw the Father in the Son. For
Page 65 and 66: submitted to birth from a virgin, a
Page 67 and 68: Christ. He taught that Jesus was me
Page 69 and 70: Jewish spirit it had absolutely not
Page 71 and 72: comprehensive discussion of the per
Page 73 and 74: His unity with the Father." 588 Ath
Page 75 and 76: that He was made,' or-is (was) chan
Page 77 and 78: again the imperial power first in t
Page 79 and 80: Persons, and is not three separate
Page 81 and 82: majesty, should be defiled by assoc
Page 83 and 84: H. A. Wolfson, that "Apollinaris, i
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Page 87 and 88: political power to suppress all rat
Page 89 and 90: Christ; as from the beginning the p
Page 91 and 92: Furthermore, the doctrine of one Pe
Page 93 and 94: even combined together do not give
Page 95 and 96: the body crucified was God's body.
Page 97 and 98: In view of what has been said, it b
Page 99 and 100: the theology into two main categori
Page 101 and 102: world which produced this unique Ch
Page 103 and 104: The same Cappadocian Father, St. Gr
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Page 107 and 108: 30 30 For Irenaeus see Compenhausen
Page 109 and 110: 85 85 L.W. Hurtado, One God, One Lo
Page 111: 142 142 E.P. Sanders, Ibid, 278; W.
Page 115 and 116: Apostle: The Triumph of God in Life
Page 117 and 118: 324 324 Ibid, 13 325 325 L. Hodgson
Page 119 and 120: 380 380 Bornkamm, Ibid, 17 381 381
Page 121 and 122: 446 446 Armstrong, Ibid, p. 88-8 44
Page 123 and 124: 530 530 Pelikan, 1, 17 531 531 Linw
Page 125 and 126: 614 614 Harnack, 4, 5 615 615 Ibid,
Page 127 and 128: 696 696 H.V. Campenhausen, Ibid, p1
Page 129 and 130: 773 772 Quoted from Whale, Ibid, 9
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