412 412 John Hick (ed.), The Myth of <strong>God</strong> Incarnate, Westm<strong>in</strong>ster, Philadelphia, 1977, p: 104-119 <strong>and</strong> Cullmann, Ibid, 271-27 413 413 Grant, The Early Christian Doctr<strong>in</strong>e of <strong>God</strong>, p3 414 414 Ibid, p. 3 415 415 Hoffmann (ed.), Ibid, 21 416 2, p: 93 416 A. D. Nock, Essays on Religion <strong>and</strong> The Ancient World, edited by Zeph. Stewart, Oxford UP, 1972, vol. 417 417 Hick, ed., Ibid, 53, for more detailed study of the use of `Abba' see J. Jermias, The Prayer of Jesus, SCM Press, 1967; G. Vermas, Jesus The Jew: A Historian's Read<strong>in</strong>g of the Gospels, Coll<strong>in</strong>s, London, 1973, pp: 210-1 418 418 H. Kung, Ibid, p. 315, also see J. Barr, "Abba Isn't Daddy", Journal of Theological Studies 39 (1988), 28-47, also Barr, " Abba, Father <strong>and</strong> the Familiarity of Jesus' Speech", Theology 91 (1988), 173-79 419 419 Jeremias, New Testament Theology, 6 420 420 Vermes, Jesus the Jew, 21 421 421 Cullmann, Ibid, 270 422 422 Jeremias, Ibid, p. 67-6 423 423 Grillmeier, Ibid, p. 13, also see A. Richardson, Ibid, ch. 7 424 424 Ibid, p. 1 425 425 See E.M. Sidebottom, The Christ of the Fourth Gospel, SPCK, London, 1961, <strong>and</strong> also J. Louis Martyn, History <strong>and</strong> Theology <strong>in</strong> the Fourth Gospel, NY, 1968 <strong>and</strong> his The Gospel of John <strong>in</strong> Christian History, NY, 1978. See also W. A. Meeks, "The Stranger from Heaven <strong>in</strong> Johann<strong>in</strong>e Sectarianism", Journal of Biblical Literature 91 (1972), 44-7 426 426 See R.G. Hamerton-Kelly, Pre-existence, Wisdom, <strong>and</strong> the Son of Man: A Study of the Idea of Pre- Existence <strong>in</strong> the New Testament, UP, Cambridge, 197 427 427 J. Pelikan (Ed.), Luther's Works, Concordia Publish<strong>in</strong>g House, St. Louis, 1959, Vol:22, 5- 428 428 Ibid, p 429 429 John T. McNeill (Ed.), Calv<strong>in</strong>: Institutes of the Christian Religion, Trans. by Ford L. Battles, Westm<strong>in</strong>ster, Phila., 1967, 1, 46 430 430 Ibid, 46 431 431 See Cullmann, Ibid, 299-30 432 432 Ibid, 30 433 433 Norris, Ibid, p. 434 434 Cullmann, p. 29 435 435 See Kelly, Christian Creeds, 14-1 436 436 Grillmeier, p. 1 437 437 Wells, Did Jesus Exist?, p: 18, Cullmann, Ibid, 272-275, <strong>and</strong> R. Bultmann, Theology of The New Testament, SCM, London, 1952, p: 5 438 438 Cullmann, Ibid, 195, also see H.E. Turner, Jesus, Master <strong>and</strong> Lord, Mowbray, London, 1953 <strong>and</strong> B.B. Warfield, The Lord of Glory, Hodder & Stoughton, London, 190 439 439 Ibid, 23 440 440 Ibid, 23 441 441 Moule, The Orig<strong>in</strong> of Christology, pp: 41-4 442 442 Maurice Wiles, The Mak<strong>in</strong>g of Christian Doctr<strong>in</strong>e, UP, Cambridge, 1967, 6 443 443 Kung, Ibid, p. 40 444 444 O.C. Quick, Doctr<strong>in</strong>es of the Creed, Their Basis <strong>in</strong> <strong>Scripture</strong> <strong>and</strong> Their Mean<strong>in</strong>g To-day, Scribner's Sons, NY, 1938, p. 8 445 445 Ibid, p. 8 120
446 446 Armstrong, Ibid, p. 88-8 447 447 Ibid, p. 8 448 448 A. Harnack, What is <strong>Christianity</strong>?, 19 449 449 McGiffert, A History of Christian Thought, vol.1, p: 1 450 450 Ibid, 1 451 451 Cullmann, Ibid, 20 452 452 Ibid, 207, see also A. Richardson, An Introduction to the Theology of the New Testament, 15 453 453 Ibid, 21 454 454 Moule, Ibid, 44, also see his "A Reconsideration of the Context of Maranatha", New Testament Studies 6 (1960), 307-10, also Moule, "The Influence of Circumstances on the Use of Christological Terms", Journal of Theological Studies 10 (1959), 247-6 455 455 F.V. Filson, The New Testament Aga<strong>in</strong>st Its Environment, SCM Press, London, 1963, 4 456 456 H. Anderson, Ibid, 26 457 457 Cullmann, Ibid, 30 458 458 Ibid, 30 459 459 Ibid, 30 460 460 Luther, Works, 29, 11 461 461 Luther, works, 29, 11 462 45. 462 Quoted from G.P. Fisher, History of Christian Doctr<strong>in</strong>e, Scribners Sons, NY. 1901 AMS Press, 1976, p. 463 463 Ibid, 4 464 464 Jaroslav Palikan, The Christian Tradition, A History of The Development of Doctr<strong>in</strong>e, Univ. of Chicago Press, Chicago <strong>and</strong> London, 1971, vol. 1, p: 17 465 465 See Mac<strong>in</strong>tosh, Person of Jesus Christ, 42 <strong>and</strong> Sabaswati, The Concept of Transcendence, 31 466 466 Quoted from Pelikan, Ibid, 1, 17 467 467 Quoted from Jurgan Moltmann, The Crucified <strong>God</strong>, Harper & Row, NY, 1974, 8 468 468 Chadwik, Early Christian Thought <strong>and</strong> the Classial Tradition, 2 469 469 Grillmeier,10 470 470 McGiffert, Ibid, 1, 6 471 471 Pelikan, Ibid, 1, 174 472 472 Bigg, Ibid, 10 473 473 Moltmann, The Crucified <strong>God</strong>, 8 474 474 See Harnack, 2, 177-20 475 475 Just<strong>in</strong>e, Dialogue with Trypho, 127, quoted from McGiffert, Ibid, 1, 10 476 476 McGiffert, Ibid, 1, 107 477 477 Just<strong>in</strong>e, Dialogue, 128, quoted from R. A. Norris Jr., <strong>God</strong> <strong>and</strong> World <strong>in</strong> Early Christian Theology, The Seabury Press, N. Y., 196 478 478 Norris, Christological Controversy, 479 479 Kelly, Creeds, 7 480 480 Dialogue, 61, quoted from McGiffert, 1, 11 481 481 Dialogue, 127, quoted from McGiffert, 11 482 482 Grillmeier, 110 483 483 Grillmeier, 11 484 484 Kelly, Early Christian Doctr<strong>in</strong>es, 100-0 485 485 Ibid, 10 121
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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God's transcendence and monarchia i
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all saw the Father in the Son. For
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submitted to birth from a virgin, a
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Christ. He taught that Jesus was me
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