165 165 Ibid, 7 166 166 Matthew Arnold, Literature And Dogma, AMS Press, N.Y., 1970, xxi 167 167 Ibid, xx 168 168 Benjam<strong>in</strong> B. Warfield, Revelation <strong>and</strong> Inspiration, Oxford UP, N.Y., 1927, 7 169 169 Ibid, 39 170 170 Norman L. Geisler, ed.,Inerrancy, Zondervan, Gr<strong>and</strong> Rapids, Mich. 1979, i 171 171 Glearson L. Archer, Alleged Errors <strong>and</strong> Discrepancies <strong>in</strong> the Orig<strong>in</strong>al Manuscripts of the Bible, <strong>in</strong> Giesler's " Inerrancy", 5 172 172 Oliver B. Greene, The Second Com<strong>in</strong>g of Jesus, Gospel Hour, Greenville, 1971, 31 173 173 For details see Kathleene C. Boone, The Bible Tells Them So, State Univ. of N.Y. Press, 1989, 41-44 174 174 Francis A. Scaeffer, No F<strong>in</strong>al Conflict: The Bible Without Error <strong>in</strong> All That It Affirms, Downers Grove, Inter-varsity, Il, 1975, 33-3 175 175 J. I. Packer, "Fundamentalism" And the Word of <strong>God</strong>, Some evangelical Pr<strong>in</strong>ciples, Gr<strong>and</strong> Rapids, 1958, Eerdmans, 1974, 6 176 176 Quoted from Daniel B. Stevick, Beyond Fundamentalism, John Knox Press, Richmond, 1964, 8 177 177 Kelly, Ibid, 61-6 178 178 Ibid, 64, also see Geisler <strong>and</strong> Nix (eds.), Ibid, 88-10 179 179 C. Smyth, Church <strong>and</strong> Parish, SPCK, London, 1950, 15 180 180 Quoted from Dennis N<strong>in</strong>eham, The Use <strong>and</strong> Abuse of The Bible, Macmillan, 1981, 4 181 181 Kelly, Ibid, 64, for more details see St. August<strong>in</strong>e, Concern<strong>in</strong>g the City of <strong>God</strong> aga<strong>in</strong>st the Pagans, Trans. by H. Bettenson, edited by David Knowles, Pengu<strong>in</strong> Books, Baltimore, 1972, 534ff <strong>and</strong> 752f 182 182 August<strong>in</strong>e, City of <strong>God</strong>, 53 183 183 Ibid, 53 184 184 Hans Werner Bartsch, ed., Kerygma <strong>and</strong> Myth, Harper & Row, N.Y., 1961, 185 185 Ibid, 3- 186 186 Ibid, 187 187 Ibid, 1 188 188 Ibid, 1 189 189 Ibid, 1 190 2 190 E. Brunner, The Christian Doctr<strong>in</strong>e of <strong>God</strong>, Westm<strong>in</strong>ster, Philadelphia, 1974, ( Trans. by olive Wyon ), 191 191 Ibid, 3 192 192 Paul Tillich, Biblical Religion And The Search For Ultimate Reality, Univ. of Chicago Press, 1955, 193 193 D. N<strong>in</strong>eham, The Use <strong>and</strong> Abuse, 140-4 194 194 Ibid, 7 195 195 Ibid, 18 196 196 C. S. Lewis, The Discarded Image (CUP), 1964, p: 5 quoted from N<strong>in</strong>eham, 4 197 197 N<strong>in</strong>eham, Ibid, 17 198 198 Ibid, 21 199 199 Ibid, 19 200 200 Ibid, 22 201 201 Ibid, 23 202 202 Richard Sw<strong>in</strong>burne, Revelation: From Metaphor to Analogy, Clarendon Press, Oxford, 1992, 20 203 203 Ibid, 208- 204 204 R. M. Grant, The Early Christian Doctr<strong>in</strong>e of <strong>God</strong>, UP of Virg<strong>in</strong>ia, Charlottesville, 1966, 112
205 206 206 Kelly, Ibid, 8 207 207 Prestige, <strong>God</strong> <strong>in</strong> Patristic Thought, 56- 208 208 Bigg, The Christian Platonists of Alex<strong>and</strong>ria, 19 209 209 August<strong>in</strong>e, De Moribus Ecclesiae X,17, quoted <strong>in</strong> Ronald J. Teske, "The Aim of August<strong>in</strong>e's Proof That <strong>God</strong> Truly Is." In International Philosophical Quarterly, 26, 1986, (253-68), 255 210 210 See for details Burridge, What are the Gospels?, 271-27 211 211 Charles Gore, The Incarnation of the Son of <strong>God</strong>, Scribner's Sons, N.Y., 1960, 212 212 S.C. Guthrie, Jr., Christian Doctr<strong>in</strong>e, CLC Press, Richmond, Virg<strong>in</strong>ia, 1968, 223, also see Sykes <strong>and</strong> Clayton (ed.s), Ibid, 223-23 213 213 R. A. Norris, Jr., (Ed. <strong>and</strong> Trans.), The Christological Controversy, Fortress, Phila., 1980, 214 214 Raymond A. Brown, "Did Jesus Know He was <strong>God</strong>?", Biblical Theology Bullet<strong>in</strong>, 15, (1985): 77-78; also see B. P. Payne, "Jesus' Implicit Claim to Deity <strong>in</strong> His Parables", Tr<strong>in</strong>ity Journal 2 (1981), 3-23 215 215 Ben Wither<strong>in</strong>gton, Ibid, 27 216 216 Ibid, 27 217 217 F. Buechner, The Life of Jesus, weathervane Books, N.Y., 1974, 9-1 218 218 D. M. Baillie, <strong>God</strong> Was <strong>in</strong> Christ: An Essay on Incarnation <strong>and</strong> Atonement, C. Scribner's Sons, N.Y., 1948, 82. For more details of this view see also Wolfhart Panenberg, Jesus-<strong>God</strong> And Man, Trans. by Lewis L. Wilk<strong>in</strong>s <strong>and</strong> D. A. Priebe, Westm<strong>in</strong>ster, Phila., 1977, 38f 219 219 R.C. Moberly, Atonement <strong>and</strong> Personality, 96, quoted from Baillie, Ibid, 8 220 220 L.S. Thornton, The Incarnate Lord, 225, quoted from Baillie, 9 221 221 Frank Weston, The One Christ, An Inquiry <strong>in</strong>to the Manner of the Incarnation, Longman, Green <strong>and</strong> Co., London, 1907, 171 222 222 M. Ramsey, Jesus <strong>and</strong> the Liv<strong>in</strong>g Past, OUP, 1980, 3 223 223 C.F.D. Moule, The Orig<strong>in</strong> of Christology, CUP, 1977, 13 224 224 See James Dunn, Christology <strong>in</strong> the Mak<strong>in</strong>g, SCM, London, 1980, 6 225 225 Brian Hebblethwaite, The Incarnation, CUP, 1987, 7 226 226 David Brown, The Div<strong>in</strong>e Tr<strong>in</strong>ity, Duckworth, London, 1985, 10 227 227 C.F.D. Moule, Ibid, 228 228 Gerald O' Coll<strong>in</strong>s, Interpret<strong>in</strong>g Jesus, Paulist Press, NJ, 1983, 18 229 229 James Dunn, Ibid, 6 230 230 John Hick, The Metaphor of <strong>God</strong> Incarnate, 3 231 231 See for details R. Bultmann, Jesus <strong>and</strong> the Word, trans. by E.H. Lantero <strong>and</strong> L.P. Smith, Chrles Scribner's Sons, NY, 1934; Kerygma <strong>and</strong> Myth, edited by H.W. Bartsch, trans. by R. Fuller, SPCK, London, 1953; <strong>and</strong> Essays Philosophical <strong>and</strong> Theological, Macmillan, NY, 195 232 232 John Knox, The Humanity <strong>and</strong> Div<strong>in</strong>ity of Jesus, CUP, 1967, 66-6 233 233 J.N.D. Kelly, Early Christian Creeds, David McKay Co., N.Y., 1972, 12-1 234 234 Ibid, 23, also see his Early Christian Doctr<strong>in</strong>es, 87-8 235 235 John Macquarrie, Jesus Christ <strong>in</strong> Modern Thought, Tr<strong>in</strong>ity Press International, Philadelphia, 1990, 21-2 236 236 Hick, The Metaphor, 3 237 237 Ibid, 3 238 238 Ibid, 3 239 239 See M. Schmaus, The Church: Its Orig<strong>in</strong> <strong>and</strong> Structure, Vol. 4 of Dogmatic Theology, Sheed & Ward, London, 1972, 40ff; Hugo Meynell, The Theology of Bernard Lonergan, Scholars Press, Atlanta, 1986, 107; Walter M. Abbott, The Documents of Vatican II, Association Press, NY, 1966, 116- Dogmatic Constitution on Div<strong>in</strong>e 113 205 Ibid,
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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