Revelation, ch. 2, para.8); <strong>and</strong> R. Sw<strong>in</strong>burn, "Could <strong>God</strong> Become Man?" <strong>in</strong> The Philosophy <strong>in</strong> <strong>Christianity</strong>, edited by <strong>God</strong>frey Vesey, CUP, 1989, 4 240 240 See for <strong>in</strong>stance Eric Mascall, Jesus: Who He Is And How We Know Him, Longman & Todd, London, 1985, 38-3 241 241 Hick, Ibid, 3 242 242 A.. Harnack, What is <strong>Christianity</strong>?, Trans. by Thomas B. Saunders, G.P. Putnan's Son's, London, 1901, 154 243 243 Ibid, 15 244 244 Ibid, 135-13 245 245 A,.S. Peake, "The Messiah <strong>and</strong> the Son of Man", Bullet<strong>in</strong> of the John Ryl<strong>and</strong>s Library 8 (1942), 3-32 246 246 Harnack, Ibid, 15 247 247 Ibid, 155, here Harnack is follow<strong>in</strong>g his teacher A. Ritchl to whom Jesus's div<strong>in</strong>e Sonship lies <strong>in</strong> complete unity of Jesus's will with the will of <strong>God</strong> <strong>in</strong> the establishment of an "ethical k<strong>in</strong>gdom of <strong>God</strong>", see Ritschl, The Christian Doctr<strong>in</strong>e of Justification <strong>and</strong> Reconciliation, T & T Clark, Ed<strong>in</strong>burgh, 1902, 48, 451ff; also see G. Bornkamm, Jesus of Nazareth, Harper & Row, N.Y., 1960, 169ff <strong>and</strong> also E. Kasemann, "The Problem of the Historical Jesus", Essays on New Testament Themes, SCM, London, 1965, 44f.; F. Schleiermacher already saw unity of Jesus with <strong>God</strong> only <strong>in</strong> the sense of Jesus's "<strong>God</strong>-Consciousness", which to him was "a veritable existence of <strong>God</strong> <strong>in</strong> Him". (The Christian Faith, 96); for more details see his The Christian Faith, Harper & Row, N.Y., 1963, 94-96ff 248 248 Harnack, Ibid, 15 249 249 Ibid, 20 250 250 Ibid, 19 251 251 John Hick, <strong>God</strong> <strong>and</strong> the Universe of Faiths, Macmillan, London, 1973, 11 252 252 John Hick, "A Remonstrance <strong>in</strong> Conclud<strong>in</strong>g", <strong>in</strong> R.J. Hoffmann <strong>and</strong> G.A. Larue (eds.), Jesus <strong>in</strong> History <strong>and</strong> Myth, Prometheus Books, Buffalo, N.Y., 1986, 21 253 253 John Hick, The Metaphor of <strong>God</strong> Incarnate, 4 254 254 Ibid, 2 255 255 Ibid, 256 256 Ferd<strong>in</strong><strong>and</strong> Christian Baur, The Church History of the First Three Centuries, trans. <strong>and</strong> edited by Allan Menzies, London, 1878, vol. 1, 45, quoted from W. A. Meeks, The Writ<strong>in</strong>gs of St. Paul, A Norton Critical Edition, W.W. Norton & Co., NY, 1972, 27 257 257 Meeks, Ibid, 27 258 258 Ibid, 27 259 259 F. Nietzsche, The Dawn of Day, Aphorism 68, trans. by J.M. Kennedy <strong>in</strong> The Complete Works of Friedrich Nietzsche, ed. Oscar Levy, NY, 1909-11, IX, 66-67, quoted <strong>in</strong> Meeks, Ibid, 288-28 260 260 Nietzsche, The Antichrist, An Attempted Criticism of <strong>Christianity</strong>, trans. by M. Ludovici <strong>in</strong> The Complete Works of Friedrich Nietzsche, XVI, 178-87, quoted from Meeks, Ibid, 294, also quoted <strong>in</strong> H. Kung, On Be<strong>in</strong>g a Christian, 402 261 261 Meeks, Ibid, 29 262 262 Meeks, Ibid, 29 263 263 Ibi 264 264 Ibid, 30 265 265 G. Bornkamm, Paul, Paulus, Trans. by D.M.G. Stalker, Harper & Row, N.Y., 1969, 230 266 266 See Meeks, Ibid, 176-18 267 267 Ibid, 229-230. For a good discussion of Paul's relationship with the prime apostles (different than Tub<strong>in</strong>gen school's view) see H.J. Schoeps, Paul: The Theology of the Apostle <strong>in</strong> the Light of Jewish Religious History, Trans. by H. Knights, Philadelphia, 1961, 72ff. There is plenty of material <strong>in</strong> this connection. See W.L. Knox, St. Paul <strong>and</strong> the Church of Jerusalem, UP, Cambridge, 1925; A.S. Peake, Paul <strong>and</strong> the Jewish Christians, UP, Manchester, 1929; W. Schmithals, Paul <strong>and</strong> James, Trans. by D.M. Barton, SCM Press, London, 1965; J.C. Beker, Paul the 114
Apostle: The Triumph of <strong>God</strong> <strong>in</strong> Life <strong>and</strong> Thought, Philadelphia, 1980; M. Hengel, Between Jesus <strong>and</strong> Paul, Fortress, Phila., 198 268 268 Ibid, 228-22 269 269 See for <strong>in</strong>stance E. Fuchs, Studies of the Historical Jesus, Trans. by A. Scobie, Naperville, 1964; E. Kasemann's essay on "The Problem of the Historical Jesus", <strong>in</strong> Essays on the New Testament Themes, Trans. by W. Montague, Naperville, 1964; A. Schweitzer, The Quest of the Historical Jesus, NY, 1968; W.H. Johnson, "Was Paul the Founder of <strong>Christianity</strong>?", Pr<strong>in</strong>ceton Theological Review, 5 (1907), 398-422; James Moffat, "Paul <strong>and</strong> Jesus", Biblical World (Chicago) 32 (1908), 168-73; A.C. Mcgiffert, "Was Jesus or Paul the Founder of <strong>Christianity</strong>?", American Journal of Theology 13 (1909), 1-20; F.G. Bratton, "Cont<strong>in</strong>uity <strong>and</strong> Divergence <strong>in</strong> the Jesus-Paul Problem", Journal of Biblical Literature 48 (1929), 149-61; W.C. Rob<strong>in</strong>son, "The Theology of Jesus <strong>and</strong> the Theology of Paul", Evangelical Quarterly (London) 8 (1936), 373-97; Ray Knight, "Jesus or Paul? In Cont<strong>in</strong>uation of Gospels <strong>and</strong> Epistles", Hibbert Journal 47 (1948), 41-47; Victor Furnish, "The Jesus-Paul Debate: From Baur to Bultman", Bullet<strong>in</strong> of the John Ryl<strong>and</strong>s Library (Manchester) 47 (1964-65), 342-81 270 270 Meeks, Ibid, 31 271 271 Ibid, 31 272 272 Ibid, 32 273 273 M. Buber, Two Types of Faith, trans. by Norman P. Goldhawk, NY, 1951, 196 274 274 Leo Baeck, Romantic Religion, trans. by W. Kaufmann <strong>in</strong> Judaism <strong>and</strong> <strong>Christianity</strong>, Philadelphia, 196 275 275 H. J. Schoeps, Paul, The Theology of the Apostle <strong>in</strong> the Light of Jewish Religious History, trans. by Harold Knight, Phila., 196 276 276 Meeks, Ibid, 32 277 277 See W.R. Inge, "The Mystical Element <strong>in</strong> St. Paul's Theology", Expositor 5th series, 4 (1896), 114-23; W.W. Evert, "Paul <strong>and</strong> Mystery Religions", Bibliotheca Sacra (NY) 80 (1923), 49-58; for discussion of Paul's mysticism see J.G. Bishop, "Psychological Insights <strong>in</strong> St. Paul's Mysticism", Theology (London) 78 (1975), 122-23; F.F. Bruce, "Was Paul a Mystic?", Reformed Theological View (Australia) 34/3 (1975), 66-7 278 278 See Adolf Deissmann, Paul, A Study <strong>in</strong> Social <strong>and</strong> Religious History, trans. by W.E. Wilson, 2nd, rev. ed., NY, 1926, chaps. V, VI, VII 279 279 Meeks, Ibid, 37 280 280 A. Schweitzer, The Mysticism of St. Paul, vii 281 281 Ibid, 4 282 282 Bultmann, "New Testament <strong>and</strong> Mythology", <strong>in</strong> Kerygma <strong>and</strong> Myth edited by Hans W. Bartsch, trans. by R.H. Fuller, 2nd ed., London, 1964, 283 283 Meeks, Ibid, 41 284 284 See for details A.C. McGiffert, A History of Christian Thought, Charles Scribner's Sons, NY, 1960, vol.1, 26-2 285 285 Ibid, 414-1 286 286 John K. Riches, A Century of New Testament, Tr<strong>in</strong>ity Press International, Valley Forge, Pennsylvania,1993, 125 287 287 See E. Kasemann, Perspectives on Paul, London, 197; E. P. S<strong>and</strong>ers, Paul <strong>and</strong> Palest<strong>in</strong>ian Judaism, London, 1977; also see Riches, Ibid, 125-14 288 288 J.G. Machen, The Orig<strong>in</strong>s of Paul's Religion, Eedermans, Gr<strong>and</strong> Rapid, Mich., 1970, 136-3 289 289 Ibid, 15 290 290 R.H. Lightffot, History <strong>and</strong> Interpretation <strong>in</strong> the Gospels, Hodder & Stoughton, London, 1935, 2 291 291 Ibid, 3 292 292 Ibid, 3 293 293 A. Grillmeier, Christ <strong>in</strong> Christian Tradition, Trans. by John Bowden, John Knox Press, Atlanta, 1975, Vol: 1, 3; see also Mart<strong>in</strong> Kahler, The So-called Historical Jesus <strong>and</strong> the Historic, Biblical Christ, edited <strong>and</strong> trans. by C.E. Braaten, Fortress, Phila., 1964. For a renewal of scholarly concern about the historical Jesus see James M. 115
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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God's transcendence and monarchia i
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