Scripture and God in Christianity

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486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 122 486 Grillmeier, Ibid, 110 487 Against Praxes,14.3, quoted from Norris, Ibid, 11 488 See Praxes, 9.2, Norris, Ibid, 11 489 Apology XXI, II, Grillmeier, 11 490 Grillmeier, 12 491 G.L. Prestige, God in Patristic Thought, London, 1952, 9 492 Grillmeier, 12 493 Ibid, 12 494 On First Principles, 1.2.6., quoted from Norris, Ibid, 15 495 Quoted from McGiffert,1, 21 496 Quoted from Nooris, God and World, 15 497 McGiffert, 1, 22 498 Kelly, Christian Doctrines,131 499 Ibid, 13 500 Bigg, Ibid, 223- 501 Ibid, 13 502 Ibid, 132; for more details about the prayer see Origen's "On Prayer" in Greer, Origen, 112f 503 Against Heresies, III, chapter 18, Quoted from Norris, Christological Controversy, 49 504 Norris, Ibid, 49 505 Against Heresies, chapter5, Preface, quoted from McGiffert, 1, 14 506 McGiffert, Ibid, 1, 14 507 Norris, 55-5 508 McGiffert, Ibid, 1, 14 509 Ibid, 1, 14 510 Kelly, Ibid, 12 511 Bigg, Ibid, 9 512 See McGiffert, Ibid, 1, 20 513 Kelly, Doctrines, 12 514 Bigg, Ibid, 9 515 Ibid, 9 516 McGiffert, Ibid, 20 517 Bigg, Ibid, 10 518 Ibid, 10 519 Kelly, Early Doctrines,127-2 520 Grillmeier, 13 521 McGiffert, Ibid, 23 522 Quoted from Ibid, 23 523 Kelly, Early Doctrines, 11 524 Quoted from Pelikan, Ibid, 1, 178 525 Ibid, 1, 179 526 Kelly, Ibid, 122-23 527 A. Harnack, History of Dogma, 3, 8 528 Quoted from McGiffert, 1, 23 529 Harnack, 3, 1
530 530 Pelikan, 1, 17 531 531 Linwood Urban, A Short History of Christian Thought, OUP, NY, Oxford, 1995, 5 532 532 Against Praxean, Ch. 16, quoted from McGiffert, 1, 235-3 533 533 Pelikan, 1, 181-8 534 534 Urban Ibid, 5 535 535 McGiffert, 1, 27 536 536 Ibid, 1, 239 and also see Harnack, 3, 1 537 537 Harnack, Ibid, 3, 2 538 538 Ibid, 3, 2 539 539 Urban, Ibid, 5 540 540 Fisher, History of Christian Doctrine, 10 541 541 Harnack, 3, 40-4 542 542 Ibid, 42-4 543 543 Ibid, 4 544 544 Tillich, A History of Christian Thought, 65 545 545 See Kelly, Creeds, 167-20 546 546 Harnack, 3, 4 547 547 William Bright, The Age of Fathers, AMS Press, N.Y., 1970, vol.1, p:5 548 548 Dorothy Sayers, The Emperor Constantine, Harper & Brothers, 1951, 11 549 549 Bright, Ibid, 1, 5 550 550 Norris, Ibid, 17-1 551 551 H.M. Gwatkin, Studies of Arianism, AMS Press, NY., 1978, 24 552 552 Hilaire Belloc, The Great Heresies, Sheed & Ward, NY, nd, 3 553 553 McGiffert, 1, 24 554 554 Ibid, 1, 24 555 555 Pelikan, Ibid, 1, 19 556 556 Bright, Ibid, 1, 5 557 557 Gwatkin, Ibid, 2 558 558 Ibid, 27 559 559 T. E. Pollard, "The Origins of Arianism", Journal of Theological Studies 9 (1958), 10 560 560 Harnack, 3, 1 561 561 Ibi 562 562 Young, From Nicaea, 64) 563 563 Ibid, 63-64 564 564 Kelly, Early Doctrines, 23 565 565 Young, Ibid, 64 566 566 C.S. Lewis, in his Introduction to The Incarnation of the Word of God, Being the Treatise of St. Athanasius, newly translated, Geoffrey Bles, London, 1944, 11 567 567 See Bright, Ibid, 1, 7 568 568 Harnack, 4, 5 569 569 George A. Meloney, S.J., The Cosmic Christ, From Paul to Teilhard, Sheed and Ward, N.Y., 1968, p: 13 570 570 Ibid, 12 571 571 Young, From, 6 572 572 Ibid, 6 123
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1 3 Anthropomorphism and Transcende
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of a single century, under the ausp
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Luke the secretaries to Peter and P
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emerged out of particular "living s
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"Nevertheless, we can say in conclu
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shall see later in the chapter, con
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light of a long period of mere oral
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It is interesting to note that in h
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hand to set forth in order a declar
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and the second and third Epistles o
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Therefore, according to the 1978 In
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tance of the New Testament mytholog
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Richard Swinburne's approach is qui
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from the beginning, a certain logic
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Contrary to that, John Hick firmly
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e partially hidden or to be underst
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G. Bernard Shaw argued that "Paul s
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assumes the complete agreement of t
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We have already seen in this chapte
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Therefore, it is safe to argue that
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The fact of the matter is that like
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On the other hand, many Christian s
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selves contain many passages which
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probably for the following reason:
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condescension. It was a unique and-
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The deity of Jesus may be more emph
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monotheistic passage from Isa. 45:2
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inclined to believe that a good cas
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passages are: "Passages of adoption
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ior to the one God.... In Justin's
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God's transcendence and monarchia i
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all saw the Father in the Son. For
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submitted to birth from a virgin, a
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Christ. He taught that Jesus was me
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Jewish spirit it had absolutely not
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Page 73 and 74: His unity with the Father." 588 Ath
Page 75 and 76: that He was made,' or-is (was) chan
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Page 79 and 80: Persons, and is not three separate
Page 81 and 82: majesty, should be defiled by assoc
Page 83 and 84: H. A. Wolfson, that "Apollinaris, i
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Page 87 and 88: political power to suppress all rat
Page 89 and 90: Christ; as from the beginning the p
Page 91 and 92: Furthermore, the doctrine of one Pe
Page 93 and 94: even combined together do not give
Page 95 and 96: the body crucified was God's body.
Page 97 and 98: In view of what has been said, it b
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Page 101 and 102: world which produced this unique Ch
Page 103 and 104: The same Cappadocian Father, St. Gr
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Page 107 and 108: 30 30 For Irenaeus see Compenhausen
Page 109 and 110: 85 85 L.W. Hurtado, One God, One Lo
Page 111 and 112: 142 142 E.P. Sanders, Ibid, 278; W.
Page 113 and 114: 205 206 206 Kelly, Ibid, 8 207 207
Page 115 and 116: Apostle: The Triumph of God in Life
Page 117 and 118: 324 324 Ibid, 13 325 325 L. Hodgson
Page 119 and 120: 380 380 Bornkamm, Ibid, 17 381 381
Page 121: 446 446 Armstrong, Ibid, p. 88-8 44
Page 125 and 126: 614 614 Harnack, 4, 5 615 615 Ibid,
Page 127 and 128: 696 696 H.V. Campenhausen, Ibid, p1
Page 129 and 130: 773 772 Quoted from Whale, Ibid, 9
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