Astrological Mythology The Meaning of ... - Mandhata Global

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processes. The serpent biting its tail represents eternity. The serpent stretched out expresses the ceaseless destruction and reformation of matter. On the top of the three vertical lines in Virgo's symbol, the serpent describes the rhythmic changes of forms and swelling of latent capabilities. Together, the serpent and the vertical lines stand for Siddhis (perfections) in different realms achieved as a result of subjugating and disciplining the six kinds of energies. The serpent stands for both destructive and constructive energies. In the case of Virgo it shows the harnessing of latent masculine creative forces. This attainment can make the individual an agent of death-like destruction, but properly directed, it can unlock the secret wisdom of nature which is productive of immense goodness. The tucking of the cross at the end of the serpent's tail refers to the limitations of this sign. The cross is an insignia of matter. The cross in this symbol refers to materialization and the submerging of the primeval consciousness under the physical sheaths. This extensive nature of matter is the greatest sorrow of the Virgin, Mother Earth. Under Virgo, nature's finer forces can become veiled. The primeval purity can be lost, and the destructive and unspiritual side of nature become prominent. * Parasakti (the supreme power generating light and heat), Jnanasakti (the power of knowledge and wisdom), Ichhasakti (will power), Kriyasakti (the power of thought and volition), Kundalinisakli (the serpent fire) and Mantrasakti (the power of mantra aroused by letter, speech and music). The sixth zodiacal impulse produces materialization of the cosmic electrical power. It is manifest as the natural law of motion, of action and reaction, which acting on the life principle becomes the law of karma. Properly regulated, this impulse is capable of harmonizing the various' forces in nature, both subjective and objective. It enables the individual to attain various 'siddhis' and thereby material limitations are transcended. The serpent over the vertical lines, implying transcendence over the various levels of consciousness, can give the knowledge of nature's secrets. But there is always a strong tendency resulting from this impulse to be weighed down by one's material propensities as the serpent above the vertical line is pulled down by the cross tucked to its tail. Under Virgo, nature's finer forces are placed deep under the various levels of manifestation. When the human mind develops creativity as a result of the fifth zodiacal impulse, it penetrates deeper into the environment in which it is placed. In the process,
it acquires knowledge and power of the hidden sides of things. The serpent in the symbol points to this unsuspected spiritual aspect of life. The difficulties experienced under the Virgo impulse are due to the fact that all actions have equal and opposite reactions. As the individual affected by this impulse must be intensely creative, it is necessary to encounter such reactions. Such reactions however will be according to the level of intelligence functioning at the moment. Creativity, materiality, dedication to spiritual goals and resulting personal sorrow are the chief traits of Virgo Ascendants. Virgo is in fact; the materialization of the cosmic electrical power and the expression of the natural law of action and reaction, the law of karma, which manifests through it. 7 LIBRA TULA Libra is universally represented as a balance. In Sanskrit, several names are given to it: 'Tauli', one who weighs; 'Vanika', the merchant; 'Yukta', what is joined; and 'Tula', a scale. Its diagram is formed by a double horizontal line, the upper line with a semi-circular bulge in the middle. At this point in evolution the Divine Spark becomes fully entrenched in matter. The first six signs of the zodiac involve the immersion of the spirit in matter, known as involution. The second six give the involved soul the task of breaking through its bondage to matter to return to the pure spirit, or spiritual evolution. As Libra stands at the crucial juncture separating the materialization trend from spiritualization, it is said to be a kind of balance. It joins the involutionary or outgoing path with the evolutionary or ingoing path. Those who have seen Indian dance note that the dancers must often balance themselves in difficult positions. The cosmic dance of Lord Shiva as Nataraja and the yin-yang symbol of Chinese philosophy display this delicate balance. The legend around the dance of Shiva is very profound. In this dance stance (mudra), Shiva, with flames raging all around his body, puts his feet on the Goddess* who represents the passive cosmic energy, and becomes completely still, as if stunned, though inwardly remaining highly alert. This standstill posture of Nataraja represents the stage of manifestation
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Contents Part I: Astrological Mytho
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Magha Purva Phalguni Uttara Phalgun
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The medium of expression for impart
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Whether the symbol is a natural obj
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churning of the ocean under which t
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elationship is represented as the T
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y a circle with a central point. Th
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The circumference has yet other cha
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down even his own body for the task
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1 THE SUN SURYA Hindus give great i
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action in the world. Lastly the sym
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Vivaswat, the early morning, a name
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3. INDRIYATMAN OR HRISHIRESHA The i
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light who guide the evolution of th
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The first ray is called Sushumna. I
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life and its various expressions ex
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indication of surging emotions like
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drink of the gods, which it pours d
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This led to a war in heaven. The Go
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This story emphasizes the helplessn
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Kosha or Intelligence sheath (relat
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Vishnu, the preserver of the univer
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The energy which illumines the mind
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superimposed at the top of the circ
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individual will become debauched or
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of energy as Shukra and assigned it
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The marriage of Devayani, daughter
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the working of karma. Though he kne
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from boundless thirst for the unkno
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planet represented by its geometric
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Narayana lays on his serpent-coiled
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existence which makes them vital an
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desire to experience the pleasures
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the esoteric. With great patience a
Page 69 and 70: instead of an arc. This difference
Page 71 and 72: Saturn is known as "Shanishcharacha
Page 73 and 74: These are: 1. WILL Working on the S
Page 75 and 76: nothing to hold on to and feel secu
Page 77 and 78: the universe. Garuda was an elder b
Page 79 and 80: In Western thought, Saturn is repre
Page 81 and 82: unconventional, even perverse. What
Page 83 and 84: These predictive possibilities of R
Page 85 and 86: Sun is obscured by Rahu, it portend
Page 87 and 88: Rahu as always ready to bestow on h
Page 89 and 90: protection by higher forces. But th
Page 91 and 92: 9 KETU THE SOUTH NODE OF THE MOON K
Page 93 and 94: ehind the veil of objective manifes
Page 95 and 96: Kelu is born under Abhijit. This as
Page 97 and 98: gone beyond illusion. They both pro
Page 99 and 100: 1. Aries 2. Taurus 3. Gemini 4. Can
Page 101 and 102: 1 ARIES Mesha Aries is symbolized b
Page 103 and 104: sign are highly creative but have m
Page 105 and 106: From the standpoint of the supreme
Page 107 and 108: Taurus represents the stage of cosm
Page 109 and 110: Divine energy, the Gemini impulse b
Page 111 and 112: 4 CANCER KARKATA Cancer, the fourth
Page 113 and 114: connection with its original elemen
Page 115 and 116: At this stage in cosmogenesis, the
Page 117 and 118: arc shows that the ultimate goal of
Page 119: for the fructification of all human
Page 123 and 124: attachment to matter and awaken the
Page 125 and 126: expansion as the material sheath be
Page 127 and 128: sign as well as the scorpion and th
Page 129 and 130: divinity, though still beset with t
Page 131 and 132: there is the union between the conc
Page 133 and 134: The crocodile as a symbol of Capric
Page 135 and 136: special benediction, guidance, and
Page 137 and 138: Ganymede, the object of lust person
Page 139 and 140: the fish was important to them beca
Page 141 and 142: super-terrestrial Adam and his thre
Page 143 and 144: These lunar mansions appear in Chin
Page 145 and 146: This allegory describes the beginni
Page 147 and 148: 2 BHARANI Bhatani extends from 13°
Page 149 and 150: conform to his highest ideals. He h
Page 151 and 152: the soul and enables them to operat
Page 153 and 154: entire manifestation, which concret
Page 155 and 156: Rohini leads the soul into the mund
Page 157 and 158: In both these myths, Tara, the wife
Page 159 and 160: y Mercury. Its symbol is a human he
Page 161 and 162: 7 PUNARVASU Punarvasu extends from
Page 163 and 164: The same idea is expressed by the s
Page 165 and 166: have been demarcated and the necess
Page 167 and 168: absorbed into its own system. It is
Page 169 and 170: necessary for completing its mundan
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During the course of one's hectic l
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12 UTTAM PHALGUNI Uttara Phalguni,
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13 HASTA Hasta extends from 160° 0
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consciousness, there is no real dif
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momentary flash becomes the guiding
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affected by the surrounding environ
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Vishakha stands for transformation.
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of vague disillusionment with the s
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pain and anguish. Under Anuradha th
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forefinger. It is the reward he has
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19 MULA Mula extends from 240° 00'
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One feels extremely disturbed if im
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veils the Supreme force energizing
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physical garb trying to purify and
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have already attained their status
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peripheral activities are trimmed,
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with universal sympathy and compass
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evolutionary process. In human bein
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as ordained to him; the direction c
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with speech and action. Where these
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etween a warrior and a cow. The sym
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individual towards liberation but i
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The exaltation of Venus in the last
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