20.07.2013 Views

Astrological Mythology The Meaning of ... - Mandhata Global

Astrological Mythology The Meaning of ... - Mandhata Global

Astrological Mythology The Meaning of ... - Mandhata Global

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Parashara refers to seven visible and five invisible planets (BPHS Chapter<br />

IV, Sloka 5-8, pp. 21-22). <strong>The</strong>se invisible planets are named Rahu, Ketu,<br />

Dhuma, Parivesha and Indradhanus. <strong>The</strong>y are considered to be malefics or<br />

productive <strong>of</strong> harm. This is because they externalize certain deep-rooted<br />

faults in the individual. <strong>The</strong>y produce unfortunate conditions in order to<br />

eradicate personality weaknesses and instil the strength to face the ordeals<br />

arising in the spiritualization process. This is based on the fact that the<br />

individual in his incarnations accumulates many harmful influences which<br />

have to be dissolved before a new spiritual orientation is possible. Such a<br />

cleansing operation is neither very pleasant nor simple.<br />

Rahu is the name given to the ascending node <strong>of</strong> the Moon. It is also known<br />

as Ahi, which means a serpent, the Sun, the demon Vritra, a thief, a<br />

scoundrel, or a cloud. Vritra, symbolically a serpent or dragon, is considered<br />

to be the personification <strong>of</strong> darkness, as well as a mountain. <strong>The</strong> demon<br />

Vritra was destroyed by Indra, the king <strong>of</strong> the gods. <strong>The</strong> serpent, as the great<br />

power <strong>of</strong> Nature, represents the basic law <strong>of</strong> creation on which depends the<br />

orderly progression <strong>of</strong> terrestrial existence.<br />

Explaining the power represented by Ahi, Blavatsky relates it to the mighty<br />

Dhyan Chohans, the collective groups <strong>of</strong> spiritual beings (SD Vol. I, P. 111).<br />

<strong>The</strong>se are the same as the angelic hosts <strong>of</strong> Christianity and the Elohim or<br />

"Messengers" <strong>of</strong> the Jews — all <strong>of</strong> which are vehicles for the Divine or<br />

Universal Thought and Will. <strong>The</strong>y are intelligent forces which give to, and<br />

enact in Nature her laws, while they themselves act according to laws<br />

imposed upon them by yet higher powers.<br />

Rahu and Ketu, the descending node, are important cosmic agencies. <strong>The</strong>ir<br />

primary function as messengers <strong>of</strong> higher powers is to destroy the asuric or<br />

demonic tendencies within us. Rahu is described as a mountain and as<br />

darkness because materialistic proclivities must be aroused to their fullness,<br />

like dark mountains, before they can be destroyed. Yet Rahu is not simply<br />

darkness; it accentuates darkness so that it must be effectively eliminated.<br />

Rahu is considered malefic because it produces disenchantment with<br />

material attachments and physical well-being, the most coveted aspects <strong>of</strong><br />

human life.<br />

Being a shadowy planet, the effect <strong>of</strong> Rahu is felt primarily on the shadowy<br />

counterpart <strong>of</strong> the human body, the psychological and psychic sheaths. <strong>The</strong><br />

concretization <strong>of</strong> the Divine Spark in the physical casement is the main<br />

function <strong>of</strong> Saturn, which acts both to shape and to change the form. Saturn<br />

operates primarily on the physical plane. Saturn and Rahu are similar in<br />

many ways, but Rahu affects more one's thoughts, feelings and reactions to<br />

things. Under adverse conditions, the reactions aroused by Rahu are

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!