Astrological Mythology The Meaning of ... - Mandhata Global
Astrological Mythology The Meaning of ... - Mandhata Global
Astrological Mythology The Meaning of ... - Mandhata Global
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Parashara refers to seven visible and five invisible planets (BPHS Chapter<br />
IV, Sloka 5-8, pp. 21-22). <strong>The</strong>se invisible planets are named Rahu, Ketu,<br />
Dhuma, Parivesha and Indradhanus. <strong>The</strong>y are considered to be malefics or<br />
productive <strong>of</strong> harm. This is because they externalize certain deep-rooted<br />
faults in the individual. <strong>The</strong>y produce unfortunate conditions in order to<br />
eradicate personality weaknesses and instil the strength to face the ordeals<br />
arising in the spiritualization process. This is based on the fact that the<br />
individual in his incarnations accumulates many harmful influences which<br />
have to be dissolved before a new spiritual orientation is possible. Such a<br />
cleansing operation is neither very pleasant nor simple.<br />
Rahu is the name given to the ascending node <strong>of</strong> the Moon. It is also known<br />
as Ahi, which means a serpent, the Sun, the demon Vritra, a thief, a<br />
scoundrel, or a cloud. Vritra, symbolically a serpent or dragon, is considered<br />
to be the personification <strong>of</strong> darkness, as well as a mountain. <strong>The</strong> demon<br />
Vritra was destroyed by Indra, the king <strong>of</strong> the gods. <strong>The</strong> serpent, as the great<br />
power <strong>of</strong> Nature, represents the basic law <strong>of</strong> creation on which depends the<br />
orderly progression <strong>of</strong> terrestrial existence.<br />
Explaining the power represented by Ahi, Blavatsky relates it to the mighty<br />
Dhyan Chohans, the collective groups <strong>of</strong> spiritual beings (SD Vol. I, P. 111).<br />
<strong>The</strong>se are the same as the angelic hosts <strong>of</strong> Christianity and the Elohim or<br />
"Messengers" <strong>of</strong> the Jews — all <strong>of</strong> which are vehicles for the Divine or<br />
Universal Thought and Will. <strong>The</strong>y are intelligent forces which give to, and<br />
enact in Nature her laws, while they themselves act according to laws<br />
imposed upon them by yet higher powers.<br />
Rahu and Ketu, the descending node, are important cosmic agencies. <strong>The</strong>ir<br />
primary function as messengers <strong>of</strong> higher powers is to destroy the asuric or<br />
demonic tendencies within us. Rahu is described as a mountain and as<br />
darkness because materialistic proclivities must be aroused to their fullness,<br />
like dark mountains, before they can be destroyed. Yet Rahu is not simply<br />
darkness; it accentuates darkness so that it must be effectively eliminated.<br />
Rahu is considered malefic because it produces disenchantment with<br />
material attachments and physical well-being, the most coveted aspects <strong>of</strong><br />
human life.<br />
Being a shadowy planet, the effect <strong>of</strong> Rahu is felt primarily on the shadowy<br />
counterpart <strong>of</strong> the human body, the psychological and psychic sheaths. <strong>The</strong><br />
concretization <strong>of</strong> the Divine Spark in the physical casement is the main<br />
function <strong>of</strong> Saturn, which acts both to shape and to change the form. Saturn<br />
operates primarily on the physical plane. Saturn and Rahu are similar in<br />
many ways, but Rahu affects more one's thoughts, feelings and reactions to<br />
things. Under adverse conditions, the reactions aroused by Rahu are