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Astrological Mythology The Meaning of ... - Mandhata Global

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planet represented by its geometrical figure: it indicates the urge to penetrate<br />

to and unite with the invisible universal existence though its starting point is<br />

gross physical earth. Being self-confident <strong>of</strong> his inner potential Kartikeya<br />

abandons even his parents, Shiva and Parvati, and reveals thereby the<br />

characteristic arrogance <strong>of</strong> Mars on the lower planes and imperious will on<br />

the higher.<br />

In the Shiva Purana the birth <strong>of</strong> Kartikeya is associated with the destruction<br />

<strong>of</strong> Taraka, a demon who acquired the benediction <strong>of</strong> Brahma that he could<br />

not be killed by anyone except a seven day old child <strong>of</strong> Shiva (see p. 178).<br />

Taraka was thus almost invincible. He oppressed the gods and took control<br />

<strong>of</strong> the universe. When the gods approached Brahma for subjugating Taraka,<br />

he suggested that no one could, not even Shiva, because Shiva was a celibate<br />

yogi and his having a child was an impossibility. Meanwhile Parvati, the<br />

eternal consort <strong>of</strong> Shiva, had taken another birth and was united with Shiva<br />

again. <strong>The</strong> gods wanted to take this opportunity to destroy Taraka.<br />

Indra called Kamadcva, the god <strong>of</strong> love, for his support. Kamadeva a grecd<br />

and when he shot his arrow at Shiva, Shiva immediately saw it, became<br />

angry and opened his third eye from which fire came forth. Before 'he gods<br />

could intercede, Kamadeva was burnt to ashes. Having learned the altruism<br />

<strong>of</strong> the purpose, Shiva agreed to restore Kamadeva to life in due course. <strong>The</strong><br />

fiery blaze that burnt Kamadeva to ashes, however, proceeded further and<br />

the universe itself was in danger <strong>of</strong> complete annihilation. With the consent<br />

<strong>of</strong> Shiva, Brahma stabilized the blaze, transformed it into the form <strong>of</strong> a white<br />

horse and carried it to the sea. He requested the sea to keep the horse until<br />

the next Pralaya or Deluge when he would come back and resume charge <strong>of</strong><br />

it. But, he warned the sea to keep the horse on its surface or he would<br />

completely dry it up.<br />

Having known that the effort <strong>of</strong> the gods to subjugate him did not succeed,<br />

Taraka's menacing atrocities increased. Considering the time ripe to destroy<br />

the mighty demon, the fiery blaze put in custody <strong>of</strong> the sea was remembered.<br />

<strong>The</strong> holy river Ganga brought out the child whom the six sisters <strong>of</strong> Krittikas<br />

(the Pleiades) had nurtured. For this reason the six-headed child was named<br />

Kartikeya meaning the child <strong>of</strong> the Krittikas. <strong>The</strong> war resumed between<br />

Taraka and the gods. <strong>The</strong> Asuras, under the command <strong>of</strong> Taraka, in their<br />

invincible pride challenged and confronted the gods. Indra placed Kartikeya<br />

on an elephant, but he preferred his aerial car. During the duel between<br />

Taraka and Vishnu, even Vishnu's thunderbolt was blunted and Taraka was<br />

not killed. <strong>The</strong> Divine Voice then announced that Kartikeya was the only<br />

force that could subjugate the demon and he should take command,<br />

Kartikeya descended from his airship and confronted Taraka. When Taraka

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