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Astrological Mythology The Meaning of ... - Mandhata Global

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from the Absolute, moves in seven channels. <strong>The</strong>se are the seven flames <strong>of</strong><br />

the eternal fire. <strong>The</strong> horse is also a symbol <strong>of</strong> vitality and contains within<br />

itself the seven flames which energize all the forms <strong>of</strong> the manifestation. <strong>The</strong><br />

seven horses that draw the chariot <strong>of</strong> the Sun refer to this same life-force. As<br />

such, the first lunar mansion stands for the energy through which the Sun,<br />

the central deity <strong>of</strong> this region <strong>of</strong> the universe, arouses the different forces <strong>of</strong><br />

creation. <strong>The</strong> concept <strong>of</strong> perfection, the sense <strong>of</strong> wholeness, is contained in<br />

Ashwini. It is the storehouse <strong>of</strong> all forms <strong>of</strong> power. It is the producer <strong>of</strong> all<br />

creative possibilities, though they are present in it only in their latency.<br />

*After the birth <strong>of</strong> the Ashwinis, the Sun took his wife Tvashtri home where<br />

her father, Tavishtra the celestial architect, to remedy their plight, put the<br />

Sun on his lathe and reduced his effulgence to one-eighth <strong>of</strong> its original<br />

power, cutting from every part <strong>of</strong> him but his feet.<br />

<strong>The</strong> horse represents physical power and stamina. If a rider is able to break<br />

and subdue a wild horse, he can use it to travel far. <strong>The</strong> asterism can also<br />

enable the individual who can master its power to attain great heights in both<br />

the material and spiritual realms. <strong>The</strong> Absolute, represented by the Sun, is<br />

the storehouse <strong>of</strong> all energy and is able to control and direct the universe<br />

under its attractive power. Ashwini, as an <strong>of</strong>fspring <strong>of</strong> the Absolute, stands<br />

for that power under which the imperishable subjective effulgence begins its<br />

movement towards materiality — the shadowy world.<br />

<strong>The</strong> rulers <strong>of</strong> the quarters <strong>of</strong> the asterism — Mars, Venus, Mercury and the<br />

Moon — are important in developing and assisting the growth <strong>of</strong> material<br />

proclivities, while Ketu, the overall ruler <strong>of</strong> the asterism, represents the<br />

subjective qualities <strong>of</strong> the Supreme. <strong>The</strong>se impulses link the asterism with<br />

fierce activity, tenacity, dynamism, the activation <strong>of</strong> inert matter into<br />

electrifying energy and lightning activity. <strong>The</strong> resulting impulse can<br />

rejuvenate inert matter into divine energy. It can bring radical transformation<br />

to the human being. Under the influence <strong>of</strong> Ashwini, an individual can<br />

experience an overpowering thirst for life, a desire for leadership and a<br />

dauntless spirit for exploring new lands and establishing new kingdoms.<br />

Aggression, lust, indiscretion, and impulsiveness are negative qualities <strong>of</strong> its<br />

impact. Quietude is not a characteristic <strong>of</strong> this asterism. Great dissatisfaction<br />

mixed with an urge to avoid unpleasant responsibilities <strong>of</strong>ten mark it.

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