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Astrological Mythology The Meaning of ... - Mandhata Global

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Narayana lays on his serpent-coiled bed floating on water. Fire gives life,<br />

while water preserves form. In the human body, blood is the water <strong>of</strong> life but<br />

it is energized by the life-force. So blood in all living forms is the result <strong>of</strong><br />

the cosmic creative principle represented by fire, and the eternal preservative<br />

principle represented by water. Kartikeya is produced by water and fire. As<br />

the deity presiding over the planet Mars, Kartikeya controls the blood<br />

running in the veins <strong>of</strong> every living creature.<br />

<strong>The</strong> six heads <strong>of</strong> Kartikeya present considerable difficulties in interpretation.<br />

Blavatsky has, however, given a clue (SD Vol I, p. 177). She states the<br />

number six is regarded in the ancient mysteries is an emblem <strong>of</strong> the physical<br />

nature. Elaborating this idea, she refers to the double equilateral triangle, and<br />

points out that the triangle with its apex pointed downwards is a sign <strong>of</strong><br />

Vishnu in his deeper implications as the god <strong>of</strong> water, Narayana, who moves<br />

on the cosmic waters. <strong>The</strong> upper triangle is the representation <strong>of</strong> Shiva, the<br />

principle <strong>of</strong> fire, symbolized by the triple fame in his hand. <strong>The</strong> two triangles<br />

together show that the number six symbolizes both the creative and<br />

preservative principles. Mars has a tremendous influence on living beings. It<br />

provides the necessary life-force to forge ahead in the world. Six also<br />

represents the universality <strong>of</strong> the life-force. Four heads symbolize the four<br />

directions while six heads add above and below as additional directions to<br />

these. During the fight with Taraka, Kartikeya descended from his seat in the<br />

sky. Whenever Mars has heavenly functions to perform, it can provide the<br />

necessary impetus for them, but when it is needed for gross physical tnsks<br />

where physical valour and strength are needed it can operate on this level as<br />

well. But Mars does not always exhibit its courage and strength. When Mars<br />

encounters a task and finds he must take it on, then Mars recalls his hidden<br />

power and exercises it by his will and uses it invincibly.<br />

<strong>The</strong> role <strong>of</strong> Kartikeya in the destruction <strong>of</strong> Taraka, his basic mission for<br />

which he is called the God <strong>of</strong> War, reveals only one aspect <strong>of</strong> his personality.<br />

Another story is connected with his marriage. Shiva and Parvati had a<br />

second son Ganesh, the elephant headed God, who has tremendous intellect<br />

and great power lo remove obstructions. Kartikeya was the elder brother and<br />

Ganesh the younger. Both were friendly to each other and their parents were<br />

happy with them. When they grew to the marriageable age, the parents<br />

wanted to find suitable brides for them. When the news was broken to them,<br />

both wanted to get married first. <strong>The</strong> parents, however, stipulated that he<br />

who could circumambulate the universe first would get married first.<br />

Immediately, Kartikeya went on his way while Ganesh, being a fat and<br />

chubby child, thought <strong>of</strong> his inability and tried to think <strong>of</strong> some way to<br />

outsmart Kartikeya.

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