Astrological Mythology The Meaning of ... - Mandhata Global
Astrological Mythology The Meaning of ... - Mandhata Global
Astrological Mythology The Meaning of ... - Mandhata Global
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indication <strong>of</strong> surging emotions like the waves <strong>of</strong> the sea. In all three<br />
approaches we sec the Moon intimately linked with the psychophysiological<br />
processes <strong>of</strong> human evolution.<br />
All three interpretations make the Moon dependent upon the Sun. <strong>The</strong>y<br />
recognize that the brightness <strong>of</strong> the Moon and its very energy is received<br />
from the Sun. <strong>The</strong> degree <strong>of</strong> reception, however, depends upon conditions.<br />
In showing this relationship, the figure indicates the inner or the psychomental<br />
state <strong>of</strong> the human individual. <strong>The</strong> brilliance <strong>of</strong> a man reflects his<br />
nearness to the central core <strong>of</strong> his being. As one endeavors toward this<br />
realization, one becomes qualified for greater enlightenment and better<br />
expression <strong>of</strong> one's latent divinity. In the event <strong>of</strong> being increasingly<br />
attracted towards materialism, one moves away from his central being, and<br />
becomes immersed more and more in ignorance and loses his grace.<br />
Considered as a process <strong>of</strong> eclipses, the figure depicts this condition more<br />
explicitly. When the earth intervenes between the Sun and the Moon, the<br />
shadow <strong>of</strong> the earth (materialism) cast on the Moon (the human psyche)<br />
obstructs the (spiritual) light from the Sun and the Moon (psyche) becomes<br />
dark. This situation arises symbolically due to the demonic influence <strong>of</strong><br />
Rahu swallowing the Moon. When adverse karmic forces represented by<br />
Rahu become powerful the human being is engulfed in immense darkness<br />
and ignorance. When these karmic forces are dispelled the individual<br />
becomes free to return to his original pure nature and the Moon begins to<br />
shine forth as before.<br />
As surging waves <strong>of</strong> emotions and aspirations the lunar figure points out the<br />
goal <strong>of</strong> life. <strong>The</strong> curves do not merely show momentary upheavals, they<br />
indicate the long term direction <strong>of</strong> movement. <strong>The</strong> lower arc stands for a<br />
portion <strong>of</strong> the Sun-symbol. This becomes the periphery <strong>of</strong> the manifestation<br />
which is surging towards the center <strong>of</strong> the circle. <strong>The</strong> expansionary process<br />
can be indicated by the same symbol. Thus the Moon stands for outgoing as<br />
well as ingoing processes. Both <strong>of</strong> these are primarily functions <strong>of</strong> the solar<br />
radiation which in cyclic order swells from the center to the outside and<br />
having reached the assigned limit represented by the circumference recoils<br />
back. Thus as it periodically swells and withdraws with ever-increasing<br />
unfoldment <strong>of</strong> inner capabilities, the prime function <strong>of</strong> the Moon is to assist<br />
the Sun in the development <strong>of</strong> its light. It is said that the Sun bestows life to<br />
the whole planetary system, while the Moon gives life to our globe. This is<br />
the main difference between the two.<br />
<strong>The</strong> nature <strong>of</strong> lunar radiance and its impact on terrestrial life arc expressed in<br />
many ways. Blavatsky once stated that human beings in their spiritual sense<br />
have come from the Moon (SD Vol I, p. 2 74). This expresses a triple