Astrological Mythology The Meaning of ... - Mandhata Global

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cause. In such activities, the sword symbolizes courage, martyrdom, and dedication, but the same sword can also lead the person to murder others to obtain some personal advantage. Whatever the expression of action, the important impulse under Purva Bhadra is the urge to become focused upon an ideal. At this stage the individual is motivated by an inner urge, the outer being of little significance. Under the influence of this asterism the life of the individual is radically transformed and becomes much different from what has so far been experienced. The subjective is objectified and the true principles of life begin to hold sway over the person. Whatever symbology we consider, Purva Bhadra is important as a great centralizing force. The various outlets of one's energy are concentrated and directed towards the goal of harmony and balance. At this stage in the effort to fulfill one's aims, there are serious trials and tribulations. Many critical situations arise on the path. Even life itself may seem meaningless. The determination needed to emerge successful in such conflict and turmoil is also indicated by the sword. The determination is the individual's decision and the urge to fight and die for it are his actions. Whether for good or ill, Purva Bhadra imparts an immensely active impulse. It alters the life of the person in a dramatic way. 26 UTTARA BHADRA Uttara Bhadra extends from 333° 20' to 346° 40' of the zodiac in Pisces ruled by Jupiter. The asterism itself is ruled by Saturn. The Vedic deity presiding over it is Ahir Budhnya, the dragon of the deep sea, Purva and Uttara Bhadra taken together consist of four stars, two for each. There is much interchange between their symbols. Together the four stars are said to represent the legs of a cot, but the two stars assigned to Uttara Bhadra are said to symbolize a twin as well as the number two. The general effect of Jupiter, which owns Pisces, colors the Saturnian impact of the asterism. The primary motivating impulse for Uttara Bhadra is Kama, desire. In regard to attributes, it is under the influence of Sattwa, harmony, at the primary and secondary levels, but at the tertiary level, which is responsible for the immediate reaction to a situation, it is under Tamas, inertia. There are many contradictory forces acting on the asterism. There is the opposition between Jupiter and Saturn, between Sattwa and Tamas,
etween a warrior and a cow. The symbols assigned to the asterism also refer to its dual character. Ahir Budhnya, its presiding deity, the dragon of the deep sea, is related to Ahi-Vritra, the dragon of primordial ignorance which lies concealed hi primeval darkness. The dual principles of light and darkness, heat and cold, are emphasized by Aja Ekapada and Ahir Budhnya. These two are in eternal conflict. They are the two fundamental principles of cosmic creation. They govern fire and water, heat and cold, and are personified by Agni and Soma. They are the two primary Rudras, a group of gods, eleven in number, which are manifestations of Shiva. Together these two Rudras, representing the unity between Uttara and Purva Bhadra, are the four legs of the cot. The four legs of the cot represent two twins each within itself containing dual or opposing qualities. Purva Bhadra governed by Jupiter, lies mainly within Aquarius ruled by Saturn, while Uttara Bhadra, governed by Saturn, lies within Pisces ruled by Jupiter. The contradictory or opposite tendencies contained in the asterism of Bhadra as a whole are differentiated between Purva and Uttara. The asterism in its wholeness contains the two basic polarized forces which constitute the universe. Ahir Budhnya is of the nature of Soma, the Moon, which is associated with water and has the quality of passivity. The passivity of darkness is the mysterious source from which all forms of creation have arisen and this kind of passivity predominates in Uttara Bhadra. This is why it is considered female by sex. Uttara Bhadra becomes powerful only when associated with a planet. Its singular feature is complete passivity, non-action; it is without motion unless another force impinges on it. Furthermore, AM is a serpent, a demon, and darkness personified. In the form of a serpent it is the demon Vritra killed by Indra, the Vedic god who works for the preservation of life on earth. The basic darkness of an individual, from which all forms of ignorance arise that lead to involvement in matter and bondage to rebirth, finally comes to an end with the dawn of enlightenment. Yet when the darkness of ignorance ends, there still remains the darkness of wisdom. The presence of light implies something that it illumines. Only darkness containing nothing, nihil, can be the final negation of existence, good as well as bad. In that darkness there is Ahir Budhnya or the deep sea, suggesting the circularity of the creative process in its cyclic movement. After unity has been established in universality in Purva Bhadra, under Uttara Bhadra the individual soul merges itself in the great deep which is the source of all creative energy. It is from the deep sea that all life
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Contents Part I: Astrological Mytho
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Magha Purva Phalguni Uttara Phalgun
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The medium of expression for impart
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Whether the symbol is a natural obj
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churning of the ocean under which t
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elationship is represented as the T
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y a circle with a central point. Th
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The circumference has yet other cha
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down even his own body for the task
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1 THE SUN SURYA Hindus give great i
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action in the world. Lastly the sym
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Vivaswat, the early morning, a name
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3. INDRIYATMAN OR HRISHIRESHA The i
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light who guide the evolution of th
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The first ray is called Sushumna. I
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life and its various expressions ex
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indication of surging emotions like
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drink of the gods, which it pours d
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This led to a war in heaven. The Go
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This story emphasizes the helplessn
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Kosha or Intelligence sheath (relat
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Vishnu, the preserver of the univer
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The energy which illumines the mind
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superimposed at the top of the circ
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individual will become debauched or
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of energy as Shukra and assigned it
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The marriage of Devayani, daughter
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the working of karma. Though he kne
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from boundless thirst for the unkno
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planet represented by its geometric
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Narayana lays on his serpent-coiled
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existence which makes them vital an
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desire to experience the pleasures
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the esoteric. With great patience a
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instead of an arc. This difference
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Saturn is known as "Shanishcharacha
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These are: 1. WILL Working on the S
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nothing to hold on to and feel secu
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the universe. Garuda was an elder b
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In Western thought, Saturn is repre
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unconventional, even perverse. What
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These predictive possibilities of R
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Sun is obscured by Rahu, it portend
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Rahu as always ready to bestow on h
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protection by higher forces. But th
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9 KETU THE SOUTH NODE OF THE MOON K
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ehind the veil of objective manifes
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Kelu is born under Abhijit. This as
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gone beyond illusion. They both pro
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1. Aries 2. Taurus 3. Gemini 4. Can
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1 ARIES Mesha Aries is symbolized b
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sign are highly creative but have m
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From the standpoint of the supreme
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Taurus represents the stage of cosm
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Divine energy, the Gemini impulse b
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4 CANCER KARKATA Cancer, the fourth
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connection with its original elemen
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At this stage in cosmogenesis, the
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arc shows that the ultimate goal of
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for the fructification of all human
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it acquires knowledge and power of
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attachment to matter and awaken the
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expansion as the material sheath be
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sign as well as the scorpion and th
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divinity, though still beset with t
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there is the union between the conc
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The crocodile as a symbol of Capric
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special benediction, guidance, and
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Ganymede, the object of lust person
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the fish was important to them beca
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super-terrestrial Adam and his thre
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These lunar mansions appear in Chin
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This allegory describes the beginni
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2 BHARANI Bhatani extends from 13°
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conform to his highest ideals. He h
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the soul and enables them to operat
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entire manifestation, which concret
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Rohini leads the soul into the mund
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In both these myths, Tara, the wife
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Page 161 and 162: 7 PUNARVASU Punarvasu extends from
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Page 165 and 166: have been demarcated and the necess
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Page 173 and 174: 12 UTTAM PHALGUNI Uttara Phalguni,
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Page 185 and 186: of vague disillusionment with the s
Page 187 and 188: pain and anguish. Under Anuradha th
Page 189 and 190: forefinger. It is the reward he has
Page 191 and 192: 19 MULA Mula extends from 240° 00'
Page 193 and 194: One feels extremely disturbed if im
Page 195 and 196: veils the Supreme force energizing
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Page 199 and 200: have already attained their status
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Page 205 and 206: evolutionary process. In human bein
Page 207 and 208: as ordained to him; the direction c
Page 209: with speech and action. Where these
Page 213 and 214: individual towards liberation but i
Page 215: The exaltation of Venus in the last
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