Astrological Mythology The Meaning of ... - Mandhata Global

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Dhruva, another Vasu, is related to the pole star around which the zodiac rotates. It indicates the gravitational attraction that gives cohesion to all forms of manifestation. At the psychological level Dhruva gives determination, the unswerving will essential for every human action. Soma is the sap which nourishes all plants and the psyche which provides the framework within which the human being lives and acts. Dhara is the supportive principle in manifestation and sustains the intrinsic law in things. Bhava is the power to persevere and the quality to contain. It also means shaking and trembling and refers to a man, a master, a rogue or a thief. In fact, Bhava refers to those impulses whether in the external world or inside man, which give perseverance, endurance and determination amid catastrophic upheavals. Anila is the god of the wind, another name for Vayu, whereas Anala is the god of fire, another name for Agni. Pratyusha is the morning Sun while Prabhas is splendor, beauty, luster. The eight Vasus thereby represent the manifold sustaining power necessary for the terrestrial and human manifestation on all levels. These qualities are channeled by Punarvasu so that they can nourish and assist the evolutionary process. Aditi, the deity of asterism, being a female principle, shows that the qualities of the asterism cannot fructify by themselves. In order to bear fruit, they must come in contact with an external, positive, or masculine force. The asterism provides the suitable soil on which healthy seeds can effectively sprout. The bow as a symbol is the launching pad from which arrows are shot. The will of the person directs the arrow. The bow establishes the link between the archer and the target. An arrow also establishes a link. This contact is perceived when the object is hit. The impelling force to activate the contact comes from without, while the necessary background preparation for achieving the goal is made by Punarvasu. When the operative force is energized, then only this asterism can show its result. The intellectual impulse aroused under its influence is protective as indicated by its Jupiterian ownership. The quarters of this asterism that fall under Mercury's sign, Gemini, emphasize the predominance of the Mind principle, finally culminating in Cancer where its last quarter spreads. This indicates that the subjective life-sustaining energy under the last phase of Punarvasu ends in the materialization of thought. For the fructification of these creative energies, the role of Mercury, Jupiter and the Moon are important. These three planets are intimately related to Punarvasu. They intensify the qualities, whether good or bad, contained in it. Punarvasu, in this way, acts like a spring-board for the expression and development of latent virtues as the bow symbol suggests.
The same idea is expressed by the symbol of a house. The house provides a resting place for recuperation of creative energies. The householder works elsewhere but stays at home to rest. A house is a place to leave and go to work from and to return to after the work is over. In this way, it is like a launching pad. It is a station where one can stay for a while before commencing one's journey. The Vasus are the Divine Agents evolving and nourishing the Divine plan. Punarvasu manifests the powers which materialize ideas at a higher plane and transfer them to lower ones. The asterism provides the impulse under which abstract ideas are concretized. At this stage, the creative agents are imparted fresh impetus for the performance of their arduous work primarily on a mental level. This asterism provides a resting place for the downward flow of Divine energy with a view to enabling it to function with increased energy. Punarvasu is not so much concerned with results as with providing the essential conditions for the onward journey of the soul. Whether the arrow is aimed at destroying the Gods as was done by the demons, or aimed at protecting the Divine seed from perishing depends upon the person discharging it. The agent who receives the impulse generated under Punarvasu determines the nature of the decision. As far as the asterism itself is concerned, it is merely the preparedness for greater action towards the concretization of the will. 8 PUSHYA Pushya extends from 93° 20' to 106° 40' of the zodiac within Cancer, the sign owned by the Moon. The Vedic God Brihaspati, who is identified with the planet Jupiter is its presiding deity, but Saturn, which is specially associated with tamasic proclivities, rules it. Jupiter is exalted here. The relationship of the astetism with these two opposing forces has given it a special status. Its primary motivation is Dharma, honor or principle. Its basic attribute is Rajas, activity, with Sattwa at a secondary and Tamas at a tertiary level. Jupiter aids expansion, it protects and nourishes its beneficiary, while Saturn concretizes, condenses and crystallizes nebulous matter. The combined effect of these two planets helps stabilize materializing energy, and then enables it to fructify in an entirely new form. At this stage, the subjective aspect of cosmic evolution becomes objective as an archetype. This asterism
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Contents Part I: Astrological Mytho
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Magha Purva Phalguni Uttara Phalgun
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The medium of expression for impart
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Whether the symbol is a natural obj
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churning of the ocean under which t
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elationship is represented as the T
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y a circle with a central point. Th
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The circumference has yet other cha
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down even his own body for the task
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1 THE SUN SURYA Hindus give great i
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action in the world. Lastly the sym
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Vivaswat, the early morning, a name
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3. INDRIYATMAN OR HRISHIRESHA The i
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light who guide the evolution of th
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The first ray is called Sushumna. I
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life and its various expressions ex
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indication of surging emotions like
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drink of the gods, which it pours d
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This led to a war in heaven. The Go
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This story emphasizes the helplessn
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Kosha or Intelligence sheath (relat
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Vishnu, the preserver of the univer
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The energy which illumines the mind
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superimposed at the top of the circ
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individual will become debauched or
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of energy as Shukra and assigned it
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The marriage of Devayani, daughter
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the working of karma. Though he kne
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from boundless thirst for the unkno
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planet represented by its geometric
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Narayana lays on his serpent-coiled
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existence which makes them vital an
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desire to experience the pleasures
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the esoteric. With great patience a
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instead of an arc. This difference
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Saturn is known as "Shanishcharacha
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These are: 1. WILL Working on the S
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nothing to hold on to and feel secu
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the universe. Garuda was an elder b
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In Western thought, Saturn is repre
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unconventional, even perverse. What
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These predictive possibilities of R
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Sun is obscured by Rahu, it portend
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Rahu as always ready to bestow on h
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protection by higher forces. But th
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9 KETU THE SOUTH NODE OF THE MOON K
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ehind the veil of objective manifes
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Kelu is born under Abhijit. This as
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gone beyond illusion. They both pro
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1. Aries 2. Taurus 3. Gemini 4. Can
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1 ARIES Mesha Aries is symbolized b
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sign are highly creative but have m
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From the standpoint of the supreme
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Taurus represents the stage of cosm
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Divine energy, the Gemini impulse b
Page 111 and 112: 4 CANCER KARKATA Cancer, the fourth
Page 113 and 114: connection with its original elemen
Page 115 and 116: At this stage in cosmogenesis, the
Page 117 and 118: arc shows that the ultimate goal of
Page 119 and 120: for the fructification of all human
Page 121 and 122: it acquires knowledge and power of
Page 123 and 124: attachment to matter and awaken the
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Page 127 and 128: sign as well as the scorpion and th
Page 129 and 130: divinity, though still beset with t
Page 131 and 132: there is the union between the conc
Page 133 and 134: The crocodile as a symbol of Capric
Page 135 and 136: special benediction, guidance, and
Page 137 and 138: Ganymede, the object of lust person
Page 139 and 140: the fish was important to them beca
Page 141 and 142: super-terrestrial Adam and his thre
Page 143 and 144: These lunar mansions appear in Chin
Page 145 and 146: This allegory describes the beginni
Page 147 and 148: 2 BHARANI Bhatani extends from 13°
Page 149 and 150: conform to his highest ideals. He h
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Page 153 and 154: entire manifestation, which concret
Page 155 and 156: Rohini leads the soul into the mund
Page 157 and 158: In both these myths, Tara, the wife
Page 159 and 160: y Mercury. Its symbol is a human he
Page 161: 7 PUNARVASU Punarvasu extends from
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Page 169 and 170: necessary for completing its mundan
Page 171 and 172: During the course of one's hectic l
Page 173 and 174: 12 UTTAM PHALGUNI Uttara Phalguni,
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Page 181 and 182: affected by the surrounding environ
Page 183 and 184: Vishakha stands for transformation.
Page 185 and 186: of vague disillusionment with the s
Page 187 and 188: pain and anguish. Under Anuradha th
Page 189 and 190: forefinger. It is the reward he has
Page 191 and 192: 19 MULA Mula extends from 240° 00'
Page 193 and 194: One feels extremely disturbed if im
Page 195 and 196: veils the Supreme force energizing
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Page 199 and 200: have already attained their status
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Page 203 and 204: with universal sympathy and compass
Page 205 and 206: evolutionary process. In human bein
Page 207 and 208: as ordained to him; the direction c
Page 209 and 210: with speech and action. Where these
Page 211 and 212: etween a warrior and a cow. The sym
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individual towards liberation but i
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The exaltation of Venus in the last
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