Astrological Mythology The Meaning of ... - Mandhata Global

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11. Purva Phalguni 12. Uttara Phalguni 13. Hasta 14. Chitra 15. Swati 16. Vishakha 17. Anuradha 18. Jyestha 19. Mula 20. Purvashada 21. Uttarashada 22. Shravana 23. Dhanistha 24. Shatabhishak 25. Purva Bhadra 26. Uttara Bhadra 27. Revati THE NAKSHATRAS THE TWENTY-SEVEN ASTERISMS Nakshatra means "that which never decays." It is the name given to the asterisms or mansions of the Moon, as the Moon resides in each of these constellations for one day. The system of the asterisms is very ancient. Even during the earliest Vedic period, it was important. The Atharva and Yajur Vedas give complete lists of them and associate them with the oldest Vedic gods. The asterisms are twenty-seven in number. Mythologically they are the daughters of Daksha Prajapati, a great cosmic progenitor, specially charged by the celestial creator Brahma, to assist him in the cosmic evolutionary process. Out of the numerous offspring born to Daksha, his twenty-seven daughters who married the Moon became the repository of astrological influences.
These lunar mansions appear in Chinese and Arabic astrology but have not received much attention in Western or European astrology. Each of the twenty-seven asterisms consists of 13° 20' of the zodiac and is divided into four quarters of 3° 20' extent. The asterisms are classified in various ways, as according to basic attribute, primary motivation, sex, caste, species and so on. They are particularly revealed by their presiding deities, ruling planets and their symbolic form. Each of the twelve signs of the zodiac consists of two and a quarter asterisms. The asterisms and the signs of the zodiac both begin from the same point. The beginning of the first Nakshatra or asterism of Ashwini is the same as that of the first sign Aries. Each sign contains the combined influence of the asterisms falling within it. Compared to the signs, the asterisms or Nakshatras possess a deeper effect. The signs are merely "a heap, mass, or collection" of influences as their Sanskrit name Rashi suggests. The planets are the cosmic creative powers. Each planet radiates certain specialized forces. The planets make their impact on the zodiacal field. This specialized circle divided by the signs and asterisms is the negative or passive field of influence, while the planets are the positive or active forces. The signs and asterisms create the necessary milieu, the environment, while the planets are the precipitating factors. Prakriti, the female creative impulse, is the force that sustains the general background of the zodiac. Prakriti produces the basic conditions on which the seeds sprinkled by Purusha, the male consciousness factor, fructify and grow. The asterisms and signs of the zodiac, are the passive creative potency whereas the planets are the active or generating forces. The planets are active causes whereas the signs and asterism are the material substratum of the action. The asterisms and signs constitute the horizontal arm, while the planets represent the vertical arm in the cross of cosmic creation. See the Appendix for information on the sex, class, specie, temper-ment, Animal type, directions, primary, secondary and tertiary qualities, rulers of the sign, rulers of the individual Nakshatras and rulers of the quarters of the Nakshatras as well as a summary of the symbols, presiding deities, primary and movitating impulses, and characteristics of the Nakshatras.
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Contents Part I: Astrological Mytho
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Magha Purva Phalguni Uttara Phalgun
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The medium of expression for impart
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Whether the symbol is a natural obj
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churning of the ocean under which t
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elationship is represented as the T
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y a circle with a central point. Th
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The circumference has yet other cha
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down even his own body for the task
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1 THE SUN SURYA Hindus give great i
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action in the world. Lastly the sym
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Vivaswat, the early morning, a name
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3. INDRIYATMAN OR HRISHIRESHA The i
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light who guide the evolution of th
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The first ray is called Sushumna. I
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life and its various expressions ex
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indication of surging emotions like
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drink of the gods, which it pours d
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This led to a war in heaven. The Go
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This story emphasizes the helplessn
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Kosha or Intelligence sheath (relat
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Vishnu, the preserver of the univer
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The energy which illumines the mind
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superimposed at the top of the circ
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individual will become debauched or
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of energy as Shukra and assigned it
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The marriage of Devayani, daughter
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the working of karma. Though he kne
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from boundless thirst for the unkno
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planet represented by its geometric
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Narayana lays on his serpent-coiled
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existence which makes them vital an
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desire to experience the pleasures
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the esoteric. With great patience a
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instead of an arc. This difference
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Saturn is known as "Shanishcharacha
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These are: 1. WILL Working on the S
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nothing to hold on to and feel secu
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the universe. Garuda was an elder b
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In Western thought, Saturn is repre
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unconventional, even perverse. What
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These predictive possibilities of R
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Sun is obscured by Rahu, it portend
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Rahu as always ready to bestow on h
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protection by higher forces. But th
Page 91 and 92: 9 KETU THE SOUTH NODE OF THE MOON K
Page 93 and 94: ehind the veil of objective manifes
Page 95 and 96: Kelu is born under Abhijit. This as
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Page 99 and 100: 1. Aries 2. Taurus 3. Gemini 4. Can
Page 101 and 102: 1 ARIES Mesha Aries is symbolized b
Page 103 and 104: sign are highly creative but have m
Page 105 and 106: From the standpoint of the supreme
Page 107 and 108: Taurus represents the stage of cosm
Page 109 and 110: Divine energy, the Gemini impulse b
Page 111 and 112: 4 CANCER KARKATA Cancer, the fourth
Page 113 and 114: connection with its original elemen
Page 115 and 116: At this stage in cosmogenesis, the
Page 117 and 118: arc shows that the ultimate goal of
Page 119 and 120: for the fructification of all human
Page 121 and 122: it acquires knowledge and power of
Page 123 and 124: attachment to matter and awaken the
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Page 127 and 128: sign as well as the scorpion and th
Page 129 and 130: divinity, though still beset with t
Page 131 and 132: there is the union between the conc
Page 133 and 134: The crocodile as a symbol of Capric
Page 135 and 136: special benediction, guidance, and
Page 137 and 138: Ganymede, the object of lust person
Page 139 and 140: the fish was important to them beca
Page 141: super-terrestrial Adam and his thre
Page 145 and 146: This allegory describes the beginni
Page 147 and 148: 2 BHARANI Bhatani extends from 13°
Page 149 and 150: conform to his highest ideals. He h
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Page 153 and 154: entire manifestation, which concret
Page 155 and 156: Rohini leads the soul into the mund
Page 157 and 158: In both these myths, Tara, the wife
Page 159 and 160: y Mercury. Its symbol is a human he
Page 161 and 162: 7 PUNARVASU Punarvasu extends from
Page 163 and 164: The same idea is expressed by the s
Page 165 and 166: have been demarcated and the necess
Page 167 and 168: absorbed into its own system. It is
Page 169 and 170: necessary for completing its mundan
Page 171 and 172: During the course of one's hectic l
Page 173 and 174: 12 UTTAM PHALGUNI Uttara Phalguni,
Page 175 and 176: 13 HASTA Hasta extends from 160° 0
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Page 179 and 180: momentary flash becomes the guiding
Page 181 and 182: affected by the surrounding environ
Page 183 and 184: Vishakha stands for transformation.
Page 185 and 186: of vague disillusionment with the s
Page 187 and 188: pain and anguish. Under Anuradha th
Page 189 and 190: forefinger. It is the reward he has
Page 191 and 192: 19 MULA Mula extends from 240° 00'
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One feels extremely disturbed if im
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veils the Supreme force energizing
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physical garb trying to purify and
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have already attained their status
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peripheral activities are trimmed,
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with universal sympathy and compass
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evolutionary process. In human bein
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as ordained to him; the direction c
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with speech and action. Where these
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etween a warrior and a cow. The sym
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individual towards liberation but i
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The exaltation of Venus in the last
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