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Is THEM Guilty of Shirk? - Dr. Wesley Muhammad

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"himself" as a man, "he" already existed in order to create "himself." So, there is always<br />

something prior to that which is created.‖<br />

While these are indeed relevant philo-theological questions, they are easily answerable. He is correct: if<br />

God ‗created‘ Himself, He had to in some way have already existed in order to create Himself. This is<br />

consistent with both the Supreme Wisdom <strong>of</strong> the Hon Elijah <strong>Muhammad</strong>, who taught that Allah first<br />

existed as a ‗force‘ within Triple Darkness, then He created His own Black body out <strong>of</strong> the matter <strong>of</strong> the<br />

pre-cosmic space; and the Sacred Science <strong>of</strong> Kemet, according to which the Great God first existed as a<br />

formless force and then, through His own Divine Will, created His own body. Where was He before He<br />

created the cosmos? The quote above from the Papyrus <strong>of</strong> Nes-Amsu provides a partial answer when it<br />

mentions:<br />

―Heaven did not exist, and earth had not come into being and creeping things had not come<br />

into existence in that place and I raised them from out <strong>of</strong> Nu (the abyss) from a state <strong>of</strong><br />

inactivity. I found no place there whereon I could stand. I worked a charm upon my own heart<br />

and I laid a foundation in Maat…‖<br />

There was ‗no place for Him to stand‘, precisely as Bro Mubaashir suggests, until He ―laid a foundation‖<br />

in Maat (whatever that might actually mean). Ironically, the Sunna answers this very question. According<br />

to a hadith on the authority <strong>of</strong> the Companion Abū Razin, found in Tirmidhi, Jāmia‟ al-Sahih, sura 11:1;<br />

Ibn Mājah, Sunan, 1, # 182; Ibn Hanbal, Musnad 12:17-20;and Tabari, Tafsir, 11:7, the Prophet was<br />

asked: ―Where was our Lord before he created the heavens and the earth?‖ The Prophet replied: ―He was<br />

in a cloud, with(out) air above him or below him. Then he created his throne on the water.‖ This is a<br />

beautiful example <strong>of</strong> the convergence <strong>of</strong> Egyptian Sacred Science and <strong>Is</strong>lam. May Allah be please with<br />

Baba Rafiq Bilal.<br />

I await my Brother‘s responses.<br />

Salaam<br />

Bro <strong>Wesley</strong><br />

10.] Imam Salim Mu‟min Response<br />

<strong>Dr</strong>. Westley yes we are family and I am loving you more and more as you write. I will reply to this thread<br />

soon. I do have an engagement this weekend to prepare for, but i will respond. In the mean time think on<br />

what my Mama told me when i was a lil boy. She said, "Son if you put it in your head no one can take it<br />

from you. They may be able to lock your body up in prison but they can't lock up your mind once its<br />

free." Well, i guess im a Mama's boy.<br />

11.] <strong>Dr</strong> <strong>Wesley</strong> <strong>Muhammad</strong> Response to Imam Salim Mu‟min<br />

Yes Sir Beloved. I sincerely love you as well and pray that we three can be instrumental in uniting the<br />

communties. This does not have to be unity on the basis <strong>of</strong> theological agreement. It can be untity on the<br />

basis <strong>of</strong> brotherhood/sisterhood and a common legacy going back to the Honorable Elijah <strong>Muhammad</strong>,<br />

and on the new basis <strong>of</strong> mutual respect for and respectful dissagreement with each other's interpretation <strong>of</strong><br />

the Din. I know you love the Din, I hope you now know that I love the Din; this should be the factor that<br />

allows us to transcend our interpretive differences and unite unite the communities. I too must tend to<br />

other buisness as well now, so take your time.<br />

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