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Is THEM Guilty of Shirk? - Dr. Wesley Muhammad

Is THEM Guilty of Shirk? - Dr. Wesley Muhammad

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understanding <strong>Is</strong>lam because the Prophet pointed it out." He quotes the following hadith as<br />

support for this view:<br />

"Zayd b. Aslam related that the Prophet (s) saw a vision and told his companions about it. He<br />

said: "I saw a group <strong>of</strong> black sheep and a group <strong>of</strong> white sheep then mixed with them [until the<br />

white sheep became so numerous that the black sheep could no longer be seen in the herd <strong>of</strong><br />

sheep.] I interpreted it to mean that [the black sheep are the Arabs. They will accept <strong>Is</strong>lam and<br />

become many. As for the white sheep, they are the non-Arabs (i.e. Persians, Turks, Byzantines,<br />

ect.)] They will enter <strong>Is</strong>lam and then share with you your wealth and your genealogy [and<br />

become so numerous that the Arabs will not be noticed amongst them.]" The Companions<br />

became surprised by what he (s) said. Then one said, "The non-Arab Persians will enter our<br />

land, O' Messenger <strong>of</strong> Allah?!" The Prophet (s) then said, "Yes. By He Who Has my soul in His<br />

Hand, if the religion was hanging on the distant star, men from the non-Arab Persians would<br />

reach it and the luckiest <strong>of</strong> them would be the people <strong>of</strong> Faris."<br />

<strong>Dr</strong>. <strong>Wesley</strong> continues:<br />

"I have demonstrated that these 'Black sheep' who are the original recipients <strong>of</strong> the message <strong>of</strong><br />

<strong>Is</strong>lam are the Black Arabs and they and their <strong>Is</strong>lam are best represented by Ahmad ibn Hanbal.<br />

I further demonstrated that the White sheep and their re-interpretation <strong>of</strong> <strong>Is</strong>lam are best<br />

represented by the Persian Hujjat al-<strong>Is</strong>lam al-Ghazzali." (Response to Mubaashir Part 1)<br />

BLACK SHEEP/WHITE SHEEP HADITH<br />

Upon reading this hadith, I see no reason to interpret the black/white reference as a racial reference, nor<br />

does it hint that this influx <strong>of</strong> non-Arabs to Al-<strong>Is</strong>lam would crowd out "true" <strong>Is</strong>lam or the "true" concept <strong>of</strong><br />

Allah held by the Arabs. To me, according to this report, Prophet <strong>Muhammad</strong> simply uses the<br />

black/white sheep reference as a metaphor for a time when non-Arabs <strong>of</strong> other ethnicities will enter <strong>Is</strong>lam<br />

in crowds and outnumber the Arabs. This is not a bad thing, this is a good thing. Sura 110 tells us that<br />

when we see the people coming to the Deen in crowds glorify and celebrate the praises <strong>of</strong> our Rabb. The<br />

hadith says that they will "accept <strong>Is</strong>lam and become many."<br />

If we accept this hadith, it indicates that Prophet <strong>Muhammad</strong> envisioned many people from all over the<br />

world becoming Muslims, but it doesn't prove <strong>Dr</strong>. <strong>Wesley</strong>'s contention that the prophet predicted a white<br />

takeover and corruption <strong>of</strong> Al-<strong>Is</strong>lam.<br />

I think it also lends support to the notion that prophet <strong>Muhammad</strong> spoke in metaphors to better<br />

communicate to the unlearned Arabs who were fresh out <strong>of</strong> Jahiliyyah. Surely, Arabia was an agrarian<br />

society and the prophet himself was a sheep herder. All <strong>of</strong> the people he was speaking to would be familiar<br />

with the fact that there are more white sheep than black sheep. They would readily understand how a<br />

small number <strong>of</strong> black sheep would be hidden in the midst <strong>of</strong> a multitude <strong>of</strong> white sheep. In addition to<br />

the black sheep metaphor, the prophet concludes this hadith with another metaphor when he says,<br />

"By He Who Has my soul in His Hand, if the religion was hanging on the distant star, men from the non-<br />

Arab Persians would reach it (meaning reach that distant star)."<br />

When considering <strong>Dr</strong>. <strong>Wesley</strong>'s reading <strong>of</strong> this hadith compared to the possible alternative reading I have<br />

just provided, I am not convinced that the prophet was alluding to a racial problem or a corruption<br />

problem from the anticipated influx <strong>of</strong> the multitudes <strong>of</strong> different people to our religion.<br />

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