18.08.2013 Views

BIO-CULTURAL COMMUNITY PROTOCOLS - Portal do Professor

BIO-CULTURAL COMMUNITY PROTOCOLS - Portal do Professor

BIO-CULTURAL COMMUNITY PROTOCOLS - Portal do Professor

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

PART II / CHAPTER 4<br />

These so-called “carbon cowboys” have been linked to “carbon<br />

fraud” or situations of “conflict carbon” in which carbon credits<br />

are generated by projects that are objected to by the<br />

local communities. 15<br />

Many forest-dependent communities are faced with the same<br />

<strong>do</strong>uble-edged sword as ILCs with commercially-lucrative TK<br />

in the ABS framework. A community’s participation in a REDD<br />

project may deliver much-needed income and development<br />

opportunities, but it may also result in their exclusion from<br />

the forest and the severance of linkages instrumental to<br />

the maintenance of both the forest and the community’s<br />

bio-cultural ways of life.<br />

There are still major decisions to be made regarding the<br />

financing of REDD, including whether it will be financed by<br />

market-linked revenues such as the selling of carbon offset<br />

credits, by a fund based on contributions from developed<br />

countries or by some combination of the two. The integrity<br />

of both systems is in question. Similar to the challenges of<br />

using TK within the ABS framework, there are serious<br />

concerns about allowing the market to decide how forest<br />

carbon will be valued and how ILCs’ interests and rights will<br />

then be protected. As for a fund-based mechanism, it is<br />

unclear if and how REDD funds received by states will be<br />

distributed to forest-dependent communities that could<br />

benefit most. 16<br />

3.2 Governance and Land Tenure<br />

Many of the countries that suffer from the highest rates<br />

of deforestation and forest degradation are also those with<br />

the poorest governance and highest levels of corruption.<br />

There are concerns that this will pose a major barrier to REDD<br />

funds reaching the communities that need it the most,<br />

allowing for further entrenchment of the political and social<br />

elites that have benefited the most from deforestation to date.<br />

Forest communities often lack formal rights and title to their<br />

traditional territories and the forests that they depend on.<br />

This has led to concerns that they could be effectively<br />

excluded from the forests that are earmarked for reducing<br />

<strong>BIO</strong>-<strong>CULTURAL</strong> <strong>COMMUNITY</strong> <strong>PROTOCOLS</strong> AND REDD<br />

deforestation and forest degradation. As observed by Cotula<br />

and Mayers (2009), much has yet to be determined regarding<br />

how REDD benefits will be allocated from the national to local<br />

level, but it is clear that resource tenure is critical to REDD’s<br />

ability to benefit ILCs. 17<br />

3.3 Disembodiment of Carbon<br />

Another underlying issue with REDD is that it encourages<br />

a carbon-centric view of forests, which concerns ILCs that<br />

depend on forests for their livelihoods and have long played<br />

a role in their conservation. There is a risk that by viewing<br />

forest carbon as a tradable commodity, REDD could<br />

disembody it from ILCs’ bio-spiritual values and bio-cultural<br />

ways of life that have actively maintained the forests.<br />

As with ILCs that have developed TK over many generations,<br />

communities that have succeeded in maintaining forest<br />

cover have been able to <strong>do</strong> so not because of their<br />

proprietary rights, but because they maintain a way of life<br />

that is integrally linked to that of the forest. Thus, because the<br />

well-being of the forests (and the carbon stored within)<br />

is contingent on the well-being of forest peoples, REDD<br />

must enable those ILCs to continue to live according to their<br />

bio-cultural values.<br />

4. The Potential Role BCPs in REDD<br />

The potential pitfalls highlighted above illustrate the dangers<br />

that a regime intending to save forests may pose to ILCs.<br />

The large amount of available funds will inevitably serve as<br />

an incentive to establish REDD projects, which may lead to<br />

the further marginalization of ILCs by other stakeholders<br />

trying to minimize threats to the agreements being entered<br />

into. Like the future IRABS, REDD requires careful local<br />

calibration to ensure that it achieves both environmental<br />

and social justice. The development of bio-cultural protocols<br />

by forest-dependent ILCs is one way in which communities<br />

may be able to respond to and ensure the local integrity<br />

of REDD. This section explores the ways in which the<br />

development of a REDD community protocol could assist<br />

ILCs to prepare for REDD deals and to assert their rights to<br />

continue their ways of life.<br />

15. Mongabay.com. 2008. Conflict in PNG between government and lan<strong>do</strong>wners over REDD carbon trading. November 17, 2008.<br />

Available at: http://news.mongabay.com/2008/1117-png.html<br />

16. At the time of writing, the most current version of the negotiating text was FCCC/AWGLCA/2009/INF.2. UNFCCC 2009. Ad hoc Working Group on Long-term Cooperative<br />

Action Under the Convention: Annex III C: Enhanced action on mitigation. Available at: http://unfccc.int/resource/<strong>do</strong>cs/2009/awglca7/eng/inf02.pdf Accessed 27 September 2009.<br />

17. Cotula, L. and Mayers, J. 2009. Tenure in REDD – Start-point or afterthought? Natural Resource Issues No. 15. International Institute for Environment and Development. Lon<strong>do</strong>n, UK.<br />

47

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!