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BIO-CULTURAL COMMUNITY PROTOCOLS - Portal do Professor

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PART II / CHAPTER 6<br />

Similar to the ABS context, an informed and empowered<br />

community is in a much better negotiating position than one<br />

that is uninformed about its rights and opportunities. It is also<br />

likely that a PES scheme built on a strong foundation such as<br />

the one created through the BCP process would be sustainable<br />

in the medium- or long-term, thus preventing high costs of<br />

renegotiating previous deals.<br />

5.4 Affirming Access and Land Rights<br />

Many countries in the developing world are characterized<br />

by legal plurality in determining who has access to or<br />

ownership over land and associated natural resources.<br />

These rights are granted under different legal systems that<br />

are often a fusion of international, national and<br />

customary law. They may be as diverse as the UN Declaration<br />

on the Rights of Indigenous People 30<br />

, formal land titles, rights<br />

through use, ancestral rights, or membership in communityowned<br />

or occupied land. 31<br />

One of the key contributions of a BCP in the context of PES<br />

schemes is the affirmation of ILCs’ existing rights to land or<br />

land use by listing all relevant national and international<br />

legal frameworks. When ILCs are in danger of being<br />

marginalized by a PES scheme, BCPs can help them clarify<br />

and assert their existing rights. Highlighting these rights<br />

legally empowers communities to enter into such schemes<br />

with confidence and understanding of their values and<br />

priorities. Given the centrality of clear land rights to the<br />

establishment of effective PES schemes, BCPs could provide<br />

further clarity about the legal status of ILCs and their use<br />

of land and natural resources.<br />

5.5 Determining Types of Payment<br />

In cases in which ILCs <strong>do</strong> not have clear access or rights to<br />

land, official land tenure could be granted in exchange for<br />

their agreement to engage in sustainable land use practices.<br />

Kerr et al. describe an example in In<strong>do</strong>nesia in which<br />

informal forest occupants that had previously engaged<br />

<strong>BIO</strong>-<strong>CULTURAL</strong> <strong>COMMUNITY</strong> <strong>PROTOCOLS</strong> IN THE<br />

CONTEXT OF PAYMENT FOR ECOSYSTEM SERVICES<br />

in detrimental agriculture agreed to refrain from such<br />

activities if they were given official land tenure and granted<br />

access to associated government services. 32<br />

Such non-monetary benefits are an example of the vast<br />

array of options available for the type of payments under<br />

PES schemes. Non-monetary benefits may be particularly<br />

useful in local contexts in which certain service provisions<br />

or the clarification of land tenure may be more important<br />

than monetary income. While many factors will influence<br />

the size and nature of payment possible, the visioning<br />

component of BCPs can help in establishing what type of<br />

payment would be most desired by ILCs.<br />

5.6 Addressing Possible Secondary<br />

Effects through a Bio-cultural Analysis<br />

of Existing Use of Biological Resources<br />

When entering into PES schemes, ILCs have to be aware of<br />

possible secondary effects such as the socio-economic<br />

impact of restricted future land use. While there is always a<br />

risk of unanticipated consequences emerging from the<br />

implementation of such schemes, the use of BCPs can<br />

reduce some of the associated risks.<br />

Part of the BCP process is a discussion about the nature of<br />

the current resource use of all members of the community;<br />

within a PES context, it will also include discussion about<br />

how the conditions attached to a PES scheme will affect<br />

such resource use. The designers of the PES scheme can then<br />

use the BCP to ensure that community members will not be<br />

adversely affected by the scheme and, in cases in which<br />

local land use practices have to be changed or stopped,<br />

to ensure that any negative consequences are mitigated<br />

wherever possible. On top of that, highlighting the<br />

communities’ bio-cultural values in this regard will further<br />

prevent cultural conflict emerging from certain land<br />

usage change.<br />

30. Article 26 of the UN Declaration on the Rights of Indigenous People:<br />

- Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired.<br />

Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they possess by reason of traditional ownership or other<br />

traditional occupation or use, as well as those which they have otherwise acquired.<br />

- States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be conducted with due respect to the customs, traditions<br />

and land tenure systems of the indigenous peoples concerned.”<br />

31. Supra note 7.<br />

32. TRIP Report: Property Rights, Environmental Services and Poverty in In<strong>do</strong>nesia, by John Kerr et al., 2004: . Footnote 5 (UNEP 2008) also mentions land and access rights<br />

as a possible form of payment as part of a PES scheme.<br />

65

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