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BIO-CULTURAL COMMUNITY PROTOCOLS - Portal do Professor

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APPENDIX<br />

The meaning of the Raika Bio-cultural Protocol<br />

for Livelihoods and Biodiversity Conservation<br />

Ilse Köhler-Rollefson 1<br />

The Raika (or Rebari) are the largest group of pastoralists in Western<br />

India and their roots can indirectly be traced back to Afghanistan.<br />

There is historical and folkloric evidence that the Rebari filtered into<br />

what is now Rajasthan and Gujarat in the turmoil and displacement<br />

that accompanied the Muslim incursions to the Thar Desert in the period<br />

from the 12th to the 17th centuries. The Maru Raika and Godwar Raika<br />

currently live across Rajasthan and several other groups live in Gujarat<br />

and across the border in the Tharparkar area of Pakistan. Especially in<br />

Rajasthan, their identity is closed linked to the camel and they were<br />

appointed by the Maharajahs of Bikaner, Jaisalmer and Jodhpur,<br />

and other king<strong>do</strong>ms to take care of their camel breeding herds.<br />

This relationship lasted until India obtained Independence in 1947.<br />

Looking at the larger social context in which Raika society is<br />

embedded, it is evident that they have a medium position<br />

in the caste-system - on a par with agricultural communities<br />

- and are not resource poor. As livestock is a self-replenishing<br />

resource they have always been able to generate cash by<br />

selling a few animals and because livestock can migrate to<br />

wherever rain has fallen, they have many advantages over<br />

the settled farming communities, at least as long as there<br />

were ample common grazing lands available.<br />

1. Ilse Köhler-Rollefson, PhD, Projects Coordinator of League for Pastoral Peoples and Advisor to Lokhit Pashu-Palak Sanstan.<br />

Despite seemingly favourable factors, the Raika are commonly<br />

described as the most backward community in Rajasthan and<br />

have very low literacy levels, especially among women.<br />

Their general progress has been slow by comparison with<br />

some of the untouchable castes, such as the Meghwal, who<br />

have managed to get their people into ministerial positions,<br />

while the Raika <strong>do</strong> not have a single M.P. and only recently<br />

their first representative became elected into the Legislative<br />

Assembly of Rajasthan.<br />

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