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Animal Influence I - Antennae The Journal of Nature in Visual Culture

Animal Influence I - Antennae The Journal of Nature in Visual Culture

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Snæbjörnsdóttir/Wilson<br />

‘Knutur’ (video still) from the Installation, between you and me 2009 Snæbjörnsdóttir/Wilson<br />

artists, to open up new spaces for understand<strong>in</strong>g –<br />

and <strong>in</strong> the field <strong>of</strong> human/animal relations, our<br />

vulnerability is no less potentially remedial.<br />

Hav<strong>in</strong>g said this, what is rarely<br />

acknowledged <strong>in</strong> many stories <strong>of</strong> human and<br />

animal encounters, is the imposition that such<br />

proximity constitutes for the animals <strong>in</strong> question. In<br />

the case <strong>of</strong> the wild animal, the model <strong>of</strong> the<br />

human ext<strong>in</strong>ct<strong>in</strong>g <strong>of</strong> species, consciously,<br />

deliberately, or otherwise, is long and notoriously<br />

established. Often, historically we have taken<br />

<strong>in</strong>sufficient care to anticipate the consequences <strong>of</strong><br />

our proximity and <strong>in</strong>teraction. Perhaps just as<br />

pert<strong>in</strong>ently, <strong>in</strong> the case <strong>of</strong> other human cultures and<br />

civilizations, where the terms <strong>of</strong> engagement have<br />

been unequal (i.e. not based on consensus<br />

exchange and trade), our impact has all too <strong>of</strong>ten<br />

been devastat<strong>in</strong>g. <strong>The</strong> term “consent<strong>in</strong>g adults”<br />

spr<strong>in</strong>gs to m<strong>in</strong>d as an equivalence, not <strong>in</strong> any way<br />

to <strong>in</strong>fantilize the other, but as a means <strong>of</strong> identify<strong>in</strong>g<br />

the disparity that can exist <strong>in</strong> encounters between<br />

cultures and species where the <strong>in</strong>tegrity <strong>of</strong> one<br />

party is unequivocally compromised – <strong>in</strong> short<br />

where there is a pr<strong>of</strong>ound imbalance <strong>of</strong> power.<br />

In a development <strong>of</strong> our Big Mouth project<br />

101<br />

(Tramway, Glasgow 2004), <strong>in</strong> April 2011, we took<br />

part <strong>of</strong> the work back to Tasmania and <strong>in</strong>stalled it at<br />

the now derelict Beaumaris Zoo <strong>in</strong> Hobart, on the<br />

site <strong>of</strong> the enclosure occupied by the last recorded<br />

liv<strong>in</strong>g Tasmanian Tiger or Thylac<strong>in</strong>e. For its<br />

reconfiguration at this somewhat <strong>in</strong>auspicious site,<br />

we attached the nam<strong>in</strong>g signs to a specially<br />

erected telegraph pole (extend<strong>in</strong>g 8m above<br />

ground).<br />

An <strong>in</strong>stallation by Snæbjörnsdóttir and<br />

Wilson at the old Hobart Zoo site<br />

overlook<strong>in</strong>g the Derwent River shows some<br />

<strong>of</strong> the common names given to the<br />

thylac<strong>in</strong>e. <strong>Visual</strong> and verbal<br />

representations <strong>of</strong> this marsupial <strong>of</strong>ten<br />

suggest a similarity with feared or hated<br />

European or Asian animals. <strong>The</strong>y are<br />

evidence <strong>of</strong> a slow but successful<br />

campaign to exterm<strong>in</strong>ate the Tasmanian<br />

‘tiger’ . . . and demonstrate the<br />

importance <strong>of</strong> representation to a<br />

species’ survival.[1]

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