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Animal Influence I - Antennae The Journal of Nature in Visual Culture

Animal Influence I - Antennae The Journal of Nature in Visual Culture

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Just<strong>in</strong>e Allen<br />

Image 3: Octopus camouflage Just<strong>in</strong>e Allen<br />

…Darw<strong>in</strong>’s work <strong>of</strong>fers a subtle and<br />

complex critique <strong>of</strong> both<br />

essentialism and teleology. It<br />

provides a dynamic and openended<br />

understand<strong>in</strong>g <strong>of</strong> the<br />

<strong>in</strong>term<strong>in</strong>gl<strong>in</strong>g <strong>of</strong> history and biology<br />

… and a complex account <strong>of</strong> the<br />

movements <strong>of</strong> difference,<br />

bifurcation and becom<strong>in</strong>g that<br />

characterize all forms <strong>of</strong> life.[xii]<br />

We beg<strong>in</strong> life as one cell, for a short period <strong>of</strong><br />

time, and after that, the sheer ubiquity <strong>of</strong> copy<strong>in</strong>g<br />

and divid<strong>in</strong>g abounds <strong>in</strong> life processes. Genes<br />

replicate, albeit sometimes <strong>in</strong>to imperfect copies.<br />

Mimicry is another form <strong>of</strong> copy<strong>in</strong>g, mimick<strong>in</strong>g or<br />

becom<strong>in</strong>g and perform<strong>in</strong>g Other than the self,<br />

even if flawed. As Portmann rem<strong>in</strong>ds us:<br />

“Camouflage implies a see<strong>in</strong>g eye from which to<br />

hide.” In order to mimic, one needs to occupy a<br />

sensory, perspectival po<strong>in</strong>t <strong>of</strong> view—to look out at<br />

a world from another location <strong>in</strong> time and space.<br />

World as Verbs<br />

In her book, Meet<strong>in</strong>g the Universe Halfway,<br />

science studies scholar, Karen Barad, stresses that<br />

“matter is an active participant <strong>in</strong> the world’s<br />

becom<strong>in</strong>g.”[xiii] Relations precede th<strong>in</strong>gs; relations<br />

emerge through specific <strong>in</strong>tra-actions; and<br />

62<br />

decisions about which “cuts” to make <strong>in</strong> the world<br />

<strong>in</strong>fluence the material relations available to us,<br />

and ultimately what counts as reality. Barad’s<br />

theory <strong>of</strong> “agential realism” elaborates<br />

philosophical quantum physics by converg<strong>in</strong>g on<br />

questions about matter, mean<strong>in</strong>g and discourse.<br />

To simplify her theory, she uses Ian Hack<strong>in</strong>g’s l<strong>in</strong>e:<br />

“Reality is bigger than us.”[xiv] Like Haraway, Barad<br />

warns aga<strong>in</strong>st fix<strong>in</strong>g a l<strong>in</strong>e between humans and<br />

more than humans because <strong>of</strong> the possibilities<br />

that are <strong>in</strong>evitably excluded. She def<strong>in</strong>es agency<br />

as “a matter <strong>of</strong> <strong>in</strong>tra-act<strong>in</strong>g; it is an enactment,<br />

not someth<strong>in</strong>g that someone or someth<strong>in</strong>g has.<br />

… Agency is ‘do<strong>in</strong>g’ or ‘be<strong>in</strong>g’ <strong>in</strong> its <strong>in</strong>traactivity.”[xv]<br />

Her notion that everyth<strong>in</strong>g is <strong>in</strong><br />

relation, and that those bodies <strong>in</strong> relation matter<br />

more than objects, helps position an octopus <strong>in</strong> its<br />

environment. Especially, as Barad <strong>in</strong>sists (follow<strong>in</strong>g<br />

Henri Lefebvre) that “space is an agent <strong>of</strong><br />

change, that is, it plays an active role <strong>in</strong> the<br />

unfold<strong>in</strong>g <strong>of</strong> events.”[xvi] Mimicry is a performance<br />

<strong>in</strong> space. In the theatre, actors <strong>of</strong>ten talk about<br />

“persona,” which comes from the Lat<strong>in</strong> word<br />

mean<strong>in</strong>g “mask.”[xvii] What is the persona a<br />

mimick<strong>in</strong>g octopus takes up?<br />

Why is mimicry relevant to human-animal<br />

studies? It matters to the animals. In terms <strong>of</strong> their<br />

lives and deaths and all the time experienced <strong>in</strong><br />

between, mimicry makes a difference. <strong>The</strong><br />

material body <strong>of</strong> an octopus, for example,

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