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The Book of Jesus - Friends of the Sabbath Australia

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<strong>The</strong> <strong>Book</strong> <strong>of</strong> <strong>Jesus</strong> Chapter Nine: <strong>The</strong> life <strong>of</strong> <strong>Jesus</strong> from <strong>the</strong> Gospels <strong>of</strong> Mat<strong>the</strong>w, Mark, Luke, John in easy-to-read, chronological format.<br />

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Top <strong>of</strong> Page<br />

<strong>The</strong> Traditions <strong>of</strong> <strong>the</strong> Pharisees<br />

<strong>The</strong> <strong>Book</strong> <strong>of</strong> <strong>Jesus</strong><br />

Chapter Nine<br />

<strong>The</strong> New Amsterdam Publishing Company<br />

Copyright © 1997<br />

Download Your Copy <strong>of</strong> '<strong>The</strong> <strong>Book</strong> <strong>of</strong> <strong>Jesus</strong>'<br />

Previous Chapter | Home | Table <strong>of</strong> Contents | Index | Chronological Listing | Next Chapter<br />

Things That Make a Man Unclean<br />

<strong>The</strong> Daughter <strong>of</strong> <strong>the</strong> Cananite Woman Healed<br />

<strong>The</strong> Deaf Man is Healed<br />

<strong>Jesus</strong> Cures <strong>the</strong> Crowds Near <strong>the</strong> Lake<br />

<strong>The</strong> Second Miracle <strong>of</strong> <strong>the</strong> Loaves<br />

<strong>The</strong> Pharisees Ask for a Sign<br />

<strong>The</strong> Yeast <strong>of</strong> <strong>the</strong> Pharisees and Sadducees<br />

Cure <strong>of</strong> a Blind Man From Bethsaida<br />

<strong>Jesus</strong> Acknowledges to be <strong>the</strong> Christ<br />

Carrying Your Own Cross<br />

<strong>The</strong> Traditions <strong>of</strong> <strong>the</strong> Pharisees<br />

NARRATOR.<br />

<strong>The</strong> Pharisees and some <strong>of</strong> <strong>the</strong> scribes who had come from Jerusalem <strong>the</strong>n came to <strong>Jesus</strong> and ga<strong>the</strong>red around him. When <strong>the</strong>y saw<br />

some <strong>of</strong> his disciples eating with unclean hands, that is to say without first washing <strong>the</strong>m, <strong>the</strong>y found fault. For <strong>the</strong> Pharisees and <strong>the</strong><br />

Jews in general held fast to <strong>the</strong> tradition <strong>of</strong> <strong>the</strong> elders and wouldn't eat unless <strong>the</strong>y first washed <strong>the</strong>ir arms right up to <strong>the</strong> elbow. Even<br />

when <strong>the</strong>y came back from <strong>the</strong> marketplace, <strong>the</strong>y would not eat anything unless it was washed first. <strong>The</strong>re were many o<strong>the</strong>r things that<br />

<strong>the</strong>y observed which had been handed down to <strong>the</strong>m concerning <strong>the</strong> washing <strong>of</strong> cups, pots and bronze dishes. <strong>The</strong> Pharisees and <strong>the</strong><br />

Scribes asked him:<br />

PHARISEES/SCRIBES.<br />

Why do your disciples break away from <strong>the</strong> tradition <strong>of</strong> <strong>the</strong> elders and not follow <strong>the</strong>m? Your disciples eat <strong>the</strong>ir food without washing<br />

<strong>the</strong>ir hands.<br />

JESUS.<br />

Why do you also break away from <strong>the</strong> commandment <strong>of</strong> God by your tradition? How rightly Isaiah prophesied about you hypocrites!<br />

As it is written:<br />

'This people honors me with <strong>the</strong>ir lips, but <strong>the</strong>ir heart is far from me. <strong>The</strong>y worship me in vain because <strong>the</strong>y teach <strong>the</strong> commandments<br />

<strong>of</strong> men as doctrines.'<br />

You put aside <strong>the</strong> commandment <strong>of</strong> God and cling to <strong>the</strong> tradition <strong>of</strong> men, such as washing pots, cups and many o<strong>the</strong>r things like<br />

<strong>the</strong>se things you do. How ingeniously you side step <strong>the</strong> commandment <strong>of</strong> God in order to preserve your own tradition. For God said<br />

by Moses, 'Honor your fa<strong>the</strong>r and your mo<strong>the</strong>r. Anyone who curses his fa<strong>the</strong>r or his mo<strong>the</strong>r must be put to death.' But you say, 'If<br />

anyone says to his fa<strong>the</strong>r or mo<strong>the</strong>r, anything I have that might have been used to help you is Corban, that is an <strong>of</strong>fering, dedicated to<br />

God.' From that moment on he is forbidden to do anything for his mo<strong>the</strong>r or fa<strong>the</strong>r, he has gotten rid <strong>of</strong> his obligation to <strong>the</strong>m. By<br />

your tradition that you have handed down, you have <strong>the</strong> made <strong>the</strong> word <strong>of</strong> God null and void. And <strong>the</strong>re are many things you do like<br />

this.<br />

http://www.book<strong>of</strong>jesus.com/chap09.htm (1 <strong>of</strong> 7) [4/3/2001 6:03:46 AM]

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