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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

ICO ST. JOHN OF DAMASCUS.<br />

The author, the Abbe Bourgade, assures us that<br />

this was the very answer he had from two<br />

Mahometans <strong>of</strong> Algiers,<br />

to whom he had given the<br />

same explanation, while they were one day dis<br />

cussing religious topics on board the Josephine, in<br />

1846. To the ardent, but ill-informed mind <strong>of</strong><br />

Mahomet, the nature <strong>of</strong> the fir<strong>st</strong> impressions he<br />

received from Chri<strong>st</strong>ianity was a matter <strong>of</strong> the utmo<strong>st</strong><br />

importance. The apparently idolatrous character <strong>of</strong><br />

Chri<strong>st</strong>ian worship in his day was one grievous<br />

<strong>st</strong>umbling-block<br />

the apparent obscuration <strong>of</strong> the<br />

;<br />

unity <strong>of</strong> the Godhead was another. Believe, there<br />

fore, in God and His are his words towards<br />

apo<strong>st</strong>les,&quot;<br />

the end <strong>of</strong> the 4th Sura, and say not there are three<br />

Gods. Forbear this ;<br />

it will be better for you. God<br />

is but one God. 7<br />

It appears probable,&quot; says Sir William Muir, 1<br />

&quot;that the creed <strong>of</strong> the Chri<strong>st</strong>ians <strong>of</strong> his day was<br />

under<strong>st</strong>ood by Mahomet to be, that Mary was one <strong>of</strong><br />

the persons in the Trinity. This probably<br />

arose from<br />

the worship paid to the Virgin by the Ea<strong>st</strong>ern<br />

Churches, and from the <strong>st</strong>atements <strong>of</strong> Mahomet s<br />

Jewish followers themselves imperfectly acquainted<br />

with Chri<strong>st</strong>ianity.<br />

Had the true doctrine,&quot;<br />

he adds,<br />

&quot;regarding<br />

the Virgin Mary been rightly placed<br />

before Mahomet, together with that <strong>of</strong> the spiritual<br />

and eternal generation <strong>of</strong> the Son <strong>of</strong> God, and shown<br />

to be necessarily deducible from the legitimate con<br />

<strong>st</strong>ruction <strong>of</strong> the Scriptures acknowledged by him to<br />

he inspired, could he have refused to approve those<br />

doctrines ?<br />

1<br />

&quot;The Koran,&quot; 1878, p. 179.

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