st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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"<br />
"<br />
"<br />
"<br />
ICO ST. JOHN OF DAMASCUS.<br />
The author, the Abbe Bourgade, assures us that<br />
this was the very answer he had from two<br />
Mahometans <strong>of</strong> Algiers,<br />
to whom he had given the<br />
same explanation, while they were one day dis<br />
cussing religious topics on board the Josephine, in<br />
1846. To the ardent, but ill-informed mind <strong>of</strong><br />
Mahomet, the nature <strong>of</strong> the fir<strong>st</strong> impressions he<br />
received from Chri<strong>st</strong>ianity was a matter <strong>of</strong> the utmo<strong>st</strong><br />
importance. The apparently idolatrous character <strong>of</strong><br />
Chri<strong>st</strong>ian worship in his day was one grievous<br />
<strong>st</strong>umbling-block<br />
the apparent obscuration <strong>of</strong> the<br />
;<br />
unity <strong>of</strong> the Godhead was another. Believe, there<br />
fore, in God and His are his words towards<br />
apo<strong>st</strong>les,"<br />
the end <strong>of</strong> the 4th Sura, and say not there are three<br />
Gods. Forbear this ;<br />
it will be better for you. God<br />
is but one God. 7<br />
It appears probable," says Sir William Muir, 1<br />
"that the creed <strong>of</strong> the Chri<strong>st</strong>ians <strong>of</strong> his day was<br />
under<strong>st</strong>ood by Mahomet to be, that Mary was one <strong>of</strong><br />
the persons in the Trinity. This probably<br />
arose from<br />
the worship paid to the Virgin by the Ea<strong>st</strong>ern<br />
Churches, and from the <strong>st</strong>atements <strong>of</strong> Mahomet s<br />
Jewish followers themselves imperfectly acquainted<br />
with Chri<strong>st</strong>ianity.<br />
Had the true doctrine,"<br />
he adds,<br />
"regarding<br />
the Virgin Mary been rightly placed<br />
before Mahomet, together with that <strong>of</strong> the spiritual<br />
and eternal generation <strong>of</strong> the Son <strong>of</strong> God, and shown<br />
to be necessarily deducible from the legitimate con<br />
<strong>st</strong>ruction <strong>of</strong> the Scriptures acknowledged by him to<br />
he inspired, could he have refused to approve those<br />
doctrines ?<br />
1<br />
"The Koran," 1878, p. 179.