st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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"<br />
COMMENTARIES ON HOLY SCRIPTURE.<br />
l6&gt;I<br />
has entirely effaced the traces <strong>of</strong> division into books ;<br />
while in a kind <strong>of</strong> po<strong>st</strong>script to the preface (p. 1044),<br />
it is <strong>st</strong>ated that extracts from Philo and Josephus<br />
will be found among the illu<strong>st</strong>rations. Indeed, in the<br />
long li<strong>st</strong> <strong>of</strong> authors quoted, we may find the names <strong>of</strong><br />
mo<strong>st</strong> <strong>of</strong> the classical writers <strong>of</strong> Greece. The circum<br />
<strong>st</strong>ance <strong>of</strong> the author s fir<strong>st</strong><br />
design having been so<br />
greatly changed, may be taken as a te<strong>st</strong>imony to<br />
the<br />
practical usefulness <strong>of</strong> the work. Its fate has simply<br />
been that <strong>of</strong> any manual, or work <strong>of</strong> reference, which<br />
has passed through many editions.<br />
For the sake <strong>of</strong> completeness, a few extracts are<br />
here given as an illu<strong>st</strong>ration <strong>of</strong> the mode <strong>of</strong> treatment<br />
employed. It would be superfluous to pursue the<br />
subject to any length, because, as the passages cited<br />
are taken from other authors, they do not affect our<br />
e<strong>st</strong>imate <strong>of</strong> Damascene, otherwise than as they may<br />
make us think more or less highly <strong>of</strong> his skill and<br />
judgment in the selection. A few subjects have been<br />
taken, almo<strong>st</strong> at random, and a portion only <strong>of</strong> the<br />
parallel passages given.<br />
ON THE SAINTS OF GOD.<br />
Ps. xciv., I2. 1 Blessed is the man whom Thou<br />
cha<strong>st</strong>ene<strong>st</strong>, O Lord, and teache<strong>st</strong> him in Thy law.<br />
1<br />
The passages from Scripture are taken in regular order in<br />
the Sacra Parallela." The earlie<strong>st</strong> quoted under this head is<br />
Levit. xxvi. 2, which I have passed over, owing to the render<br />
ing <strong>of</strong> the English version making it :<br />
inappropriate Yc shall<br />
reverence my sanctuary (in<strong>st</strong>ead <strong>of</strong> my saints}. This is a<br />
difficulty that <strong>of</strong>ten arises. Thus in Ps. Ixviii. 35, holy places<br />
is again our rendering for the saints <strong>of</strong> the Septuagint and<br />
Vulgate. In Jerem. xxxi. 12, for the soul <strong>of</strong> the saints shall<br />
M