st. john of damascus (676-749 - Cristo Raul

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" " 12 ST. JOHN OF DAMASCUS. recent times expressed it, "the image of our life." It was here that St. Sabas, nearly two centuries before, had fixed his dwelling a famous anchorite of ; Cappadocian origin, whose character for sanctity stood so high, that when, about the year 483, he made a journey to Constantinople to intercede with the Emperor for the anchorites of Jerusalem, Justinian went outside the city to meet him, and fell on his knees before him. Round the cave chosen by Sabas for his cell in this lonely wilderness, a cave from which tradition says that he had first to eject the previous oc cupant, a lion, other hermits quickly settled, and thus was formed the Laura l of St. Sabas. The founder is said to have survived to the age of 94 years, dying in 532 and his ; tomb, gilded and adorned in the usual tawdry manner of the Greeks," is still shown under a dome, in the middle of a small paved court in the monastery. 2 Here lived those three hermits of the sixth century, Xenophon, and his sons Arcadius and who " John, every day saluted each other from the threshold of their caves, not being able to speak because of the distance." 3 And here, in due time, came John Damascene and his foster-brother Cosmas. But before we speak of the events which led him to take this step, and to exchange Damascus with its 1 "The societies of the Anachorets, who lived in a certain union with each other in single cells, were called /aura; a term which, derived from the ancient Greek adjective lauros, denoted properly a large open place, a street." Neander s Church History," Bohn s edn., iv., p. 334. 2 Carne, ubi. sup., p. 87. 3 " Voices from the East," p. 156.
THE MONASTERY OF ST. SABAS. 13 rushing waters for the awful solitudes of the Valley of Fire, a few words seem needful on the state of society at the time, and the form of government under which his native city had then passed.
Page 2: PICTORIALS IUNIVERSITAS
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Page 8 and 9: srv. Y J
Page 10 and 11: VI PREFACE. subject, the form there
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Page 15 and 16: " " DAMASCUS. 3 found the
Page 17 and 18: " The " DAMASCUS. 5 enmit
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Page 37 and 38: " JOHN MANSOUR. 25 And as the
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Page 43 and 44: JOHN MANSOUR. 31 expose the vendor
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Page 47 and 48: " JOHN MANSOUR. 35 rne with so
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THE ICONOCLASTIC CONTROVERSY. 63 in
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" " " " "
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" On THE "FONS SCIENTLE.&
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" " " THE "FONS
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" De " " " THE
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THE "FONS SCIENTLE." 73 (
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" " " " "
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" " THE FONS SCIENTI/E.&q
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" " " " THE &qu
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" " " " THE FON
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" " De " What "
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" De " THE FONS SCIENTLE.
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" " Go " THE FONS SC
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" De De " THE FONS SCIENT
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" " " What " ON
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" God " ON THE MAHOMETAN
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" ON THE MAHOMETAN CONTROVERSY
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" " " ON THE MAHOMET
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" ON THE MAHOMETAN CONTROVERSY
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ON THE MAHOMETAN CONTROVERSY. IOI I
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" one " " SERMONS. 1
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SERMONS. IO5 us hold high festival
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" " " " "
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" a mountain being the chosen
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" " SERMONS. 1 1 1 lutely
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" SERMONS. j j 3 Damascenus ta
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" He " " SERMONS. 11
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" Come " " SERMONS.
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" A " SERMONS. 119 susten
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" " SERMONS. 121 thee out
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" " " Of SERMONS. 12
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SERMONS. 125 divine hands, stretche
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" " SERMONS. 127 hands, i
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SERMONS. 129 The first of these exi
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" 1 The translation which foll
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" " SERMONS. 133 the kind
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" SERMONS. 135 eye might fail
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" SERMONS. 137 light, and has
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" " " " SERMONS
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" " " ST. JOHN OF DA
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HYMNS. 143 When more strictly metri
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>r the cxixth Psalm be taken
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" " 1 As HYMNS. 147 and h
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" HYMNS. 149 called, as being
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" who HYMNS. To man she turns,
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HYMNS. 153 But she her Saviour soug
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<ie cette HYMNS. hymn-writer
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" COMMENTARIES ON HOLY SCRIPTU
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" S br " " " CO
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" COMMENTARIES ON HOLY SCRIPTU
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than grayness of hair in forming an
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COMMENTARIES ON HOLY SCRIPTURE. 165
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" ON NATURAL SCIENCE. 167 of o
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" " secular literature. O
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Cifilo," Lib. ii., c . iv. Ari
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" ON NATURAL SCIENCE. 173 Moon
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"Ce que les Arabes aclopterent
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to the Canobic mouth of the Nile, i
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" ON NATURAL SCIENCE. 179 some
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" " " ON NATURAL SCI
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" ON NATURAL SCIENCE. 183 from
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" " ST. JOHN OF DAMASCUS.
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" " " What " &q
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" .s~ DOUBTFUL WRITINGS. S&quo
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1 For the striking resemblance betw
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" DOUBTFUL WRITINGS. IQ ^ but
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DOUBTFUL WRITINGS. 195 from thee, a
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" " " " "
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" DOUBTFUL WRITINGS. 199 would
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" " " DOUBTFUL WRITI
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ST. JOHN OF DAMASCUS. 20 3 CHAPTER
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" CONCLUSION. instances, we re
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" CONCLUSION. 207 this disposi
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" CONCLUSION. 209 and illitera
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" " " CONCLUSION. 2
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" " " " CONCLUS
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" CONCLUSION. 215 ninth centur
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" " " APPENDIX, P. I
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ST. JOHN OF DAMASCUS. 2I 9 INDEX, A
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85, Hymns, meaning of the term, 141
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INDEX. 22 3 T. TABOR, mount, 104 Te
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si PUBLICATIONS OF THE SOCIETY NON-
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PUBLICATIONS OF THE SOCIETY. CONVER
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st. john of damascus (676-749 - Cristo Raul

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