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st. john of damascus (676-749 - Cristo Raul

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64 ST. JOHN OF DAMASCUS.<br />

PART II.<br />

WRITINGS.<br />

CHAPTER VII.<br />

THE<br />

&quot;<br />

FONS SCIENTLE.&quot;<br />

IT is not easy to keep separate the life and works <strong>of</strong><br />

an author, when he is known to us only by a collec<br />

tion <strong>of</strong> writings, admitting no settled order <strong>of</strong> chro<br />

nology ;<br />

and by vague traditions, sugge<strong>st</strong>ed in many<br />

cases (as<br />

it is<br />

probable) by those writings. Of such a<br />

one it<br />

might almo<strong>st</strong> be said that his written works<br />

con<strong>st</strong>itute his life. So it is in a great measure with this<br />

Doctor <strong>of</strong> the Ea<strong>st</strong>ern Church. Had we possessed<br />

any complete or tru<strong>st</strong>worthy account <strong>of</strong> him from in<br />

dependent sources,<br />

it would have been natural to<br />

relate the <strong>st</strong>ory <strong>of</strong> his life fir<strong>st</strong>, and then enter upon<br />

an inve<strong>st</strong>igation <strong>of</strong> his writings. But the events in<br />

which we can trace any active part taken by him are<br />

so few, and among those the controversy on image -<br />

worship holds so prominent a place, that it seemed<br />

mo<strong>st</strong> fitting to notice his three letters or discourses on<br />

that subject, in the account <strong>of</strong> the controversy ju<strong>st</strong><br />

given. If we are to tru<strong>st</strong> the accredited biography <strong>of</strong><br />

John <strong>of</strong> Jerusalem, these letters also differ from all<br />

the re<strong>st</strong> <strong>of</strong> his writings in having been composed<br />

before his retirement to a mona<strong>st</strong>ery. There may

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