st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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SERMONS. 129<br />
The fir<strong>st</strong> <strong>of</strong> these exi<strong>st</strong>s only in an Arabic version, and<br />
that plainly defective and incomplete. A Latin trans<br />
lation from this was made by the Abbe Du Four de<br />
Longuerue for Lequien s edition, but the piece calls<br />
for no particular remark. According to Langen, the<br />
genuineness <strong>of</strong> it is very doubtful, while that <strong>of</strong> the<br />
next on the same subject cannot by any means be<br />
admitted. We should be sorry indeed to think that<br />
this latter <strong>of</strong> the two was by Damascene. After a<br />
short introduction, calling on all nations to rejoice at<br />
the good tidings, the homily, if such it can be called,<br />
is made up entirely <strong>of</strong> exclamatory sentences, each<br />
beginning with the fir<strong>st</strong> word <strong>of</strong> the angelic salutation,<br />
Hail ! in slightly varied forms. It would be impos<br />
sible to give, in an English version, any adequate<br />
conception <strong>of</strong> the turgid, affected <strong>st</strong>yle, with its com<br />
pound epithets setting all the resources <strong>of</strong> lexico<br />
1<br />
graphy at defiance.<br />
The five homilies which come next in order, are<br />
all on kindred subjects ;<br />
two on the Nativity <strong>of</strong> the<br />
Blessed Virgin, and three on her Assumption. The<br />
genuineness, at lea<strong>st</strong> <strong>of</strong> the fir<strong>st</strong> two <strong>of</strong> these those<br />
on the Nativity has been called in que<strong>st</strong>ion ; partly<br />
on the ground that the fe<strong>st</strong>ival which gave occasion<br />
to them was not in<strong>st</strong>ituted till a later date. But there<br />
seems good authority for believing that the fea<strong>st</strong> <strong>of</strong><br />
the Nativity <strong>of</strong> the Virgin (Sept. 8th) was observed in<br />
2<br />
the Greek Church as early as the seventh century.<br />
One account even makes it to have been appointed<br />
1<br />
Within the space <strong>of</strong> three or four lines we have oupa-<br />
Andreas Cretensis, quoted by Gieseler,<br />
ii.<br />
p. 313.<br />
K