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st. john of damascus (676-749 - Cristo Raul

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&quot;<br />

A<br />

&quot;<br />

&quot;<br />

&quot;<br />

THE MONASTERY OF ST. SABAS. II<br />

heard in the solitude ;<br />

and the monks have tamed<br />

them, so that they flock round them to catch raisins,<br />

which they pounce upon<br />

in mid air. In the valley<br />

below the foxes and jackals also come for alms, the<br />

monks throwing down loaves for them. 1<br />

Yet<br />

even for these poor outca<strong>st</strong>s in the <strong>st</strong>ony wilderness,<br />

lifeless and treeless though it be, nature prepares<br />

every day a glorious picture, quickly fading but<br />

matchless in brilliance <strong>of</strong> colour : the di<strong>st</strong>ant ranges<br />

seem <strong>st</strong>ained with purple and pink ;<br />

in autumn the<br />

great bands <strong>of</strong> clouds sweep over the mountains with<br />

long bars <strong>of</strong> gleaming light between them and for a<br />

;<br />

few minutes, as the sun sets, the deep crimson blush<br />

comes over the rocks, and glorifies the whole land<br />

scape with an indescribable glow.&quot;<br />

Upon the scene thus <strong>st</strong>rikingly described, the eyes<br />

<strong>of</strong> John <strong>of</strong> Damascus, the monk <strong>of</strong> St. Sabas Convent,<br />

whose life we are attempting to relate, mu<strong>st</strong> <strong>of</strong>ten<br />

have re<strong>st</strong>ed. He mu<strong>st</strong> <strong>of</strong>ten have felt how, in the<br />

ascent one way up the valley to Jerusalem, and the<br />

descent by horrible abysses to the Dead Sea in<br />

the other direction, there was, as a Greek pilgrim 2 in<br />

1<br />

Nor are these the only hungry claimants to be satisfied.<br />

monk every day looks from this watch-tower&quot; a narrow<br />

wooden tower, ascended by a flight <strong>of</strong> <strong>st</strong>eps from the convent<br />

roo f for many hours, far and near, to give notice <strong>of</strong> the<br />

approach <strong>of</strong> any <strong>of</strong> the wild Arabs, who come to the foot <strong>of</strong><br />

the walls with loud menaces. A large quantity <strong>of</strong> cakes <strong>of</strong><br />

bread is kept in the tower, and they are thrown out to the<br />

Arabs, who are thus pacified, and take themselves <strong>of</strong>f.&quot;-<br />

Carne, ubi. sup., p. 87.<br />

2<br />

&quot;Voices from the Ea<strong>st</strong>,&quot;<br />

translated and edited by the Rev.<br />

J. M. Neale, 1859, p. 155.

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