The Journal of the Siam Society Vol. XLIV, Part 1-2, 1956 - Khamkoo
The Journal of the Siam Society Vol. XLIV, Part 1-2, 1956 - Khamkoo
The Journal of the Siam Society Vol. XLIV, Part 1-2, 1956 - Khamkoo
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68 Charles Nelson Splnks<br />
on a tribute-bearing mission, and when <strong>the</strong> outer barbarians paid<br />
homage in this manner <strong>the</strong> Mongol rulers bad adopted <strong>the</strong> timehonored<br />
Chinese custom <strong>of</strong> bestowing upon such vassals some <strong>of</strong> <strong>the</strong><br />
blessings <strong>of</strong> Chinese civilization. It is quite conceivable, <strong>the</strong>refore,<br />
that <strong>the</strong> Mongols in aclmowledging King Rama Khambilng's tributary<br />
status were only too pleased to permit <strong>the</strong>ir vassal to share in some<br />
<strong>of</strong> <strong>the</strong> more advanced Chinese ceramic techniques and to allow him<br />
to take some skilled potters back to <strong>Siam</strong>.<br />
'l'bere also may have been ano<strong>the</strong>r more snhtle reason why<br />
Rama Khamheng was permitted to take Chinese potters to Snkhothai.<br />
Having few cultural attainments <strong>of</strong> <strong>the</strong>ir own, <strong>the</strong> Mongols had<br />
readily adopted many <strong>of</strong> <strong>the</strong> customs and practices <strong>of</strong> China which<br />
were useful in giving <strong>the</strong>ir het.erogeneous empire a greater degree <strong>of</strong><br />
cultural unity as well as conferritlg upon <strong>the</strong>mselves a more urbane,<br />
sophistioated character which was laoking in <strong>the</strong>ir nomadic heritage.<br />
<strong>The</strong> Mongols <strong>the</strong>reby became a kind <strong>of</strong> channel by which Chinese<br />
cultural influences were diSSE'minatecl over large parts <strong>of</strong> Asia and<br />
even to Europe. We can find, <strong>the</strong>refore, an interesting as well as a<br />
striking parallel between <strong>the</strong> introduction <strong>of</strong> Chinese ceramic techniques<br />
into <strong>Siam</strong> and <strong>the</strong> introduction <strong>of</strong> Chinese pottery-making<br />
methods into Persia.<br />
<strong>The</strong> Persian Parallel<br />
Between 1256 and 1265 Hulagu, a bro<strong>the</strong>r <strong>of</strong> Kublai Khan,<br />
consolidated Mongol power in Iraq and Persia where he established<br />
a kind <strong>of</strong> Mongol sub-kingdom with its capital at Tabriz. H\Jlagn<br />
was, <strong>of</strong> course, politically oriented to <strong>the</strong> Yi1an Court at Peking,<br />
which at once made him to some dt>gree culturally oriented to <strong>the</strong><br />
civilization <strong>of</strong> China. Thus we find Hulagn and his snccessot•s using<br />
Chinese-style seals in <strong>the</strong>ir <strong>of</strong>ficial correspondence, impressions <strong>of</strong><br />
which are still preserved in letters sent from <strong>the</strong> Tabriz Court to<br />
Philip <strong>the</strong> Fair <strong>of</strong> France. We also find that Hulagn imported<br />
Chinese potters, papermakers and o<strong>the</strong>r skilled artisans to his capital,<br />
as a result <strong>of</strong> which Persian pottery, textiles ancl painting soon<br />
reflected a strong Chinese influence. <strong>The</strong> dragon, phoenix and o<strong>the</strong>r