One more last working class hero
One more last working class hero
One more last working class hero
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commander who rides to all incidents on the appliance and is responsible for their watch’s day-to-day administration,<br />
discipline, training and welfare (see Chapters 3-5).<br />
6<br />
1.3.6. Formal hierarchies<br />
The term officer can have a wide ranging meaning in the fire service, in this work I try to differentiate between the always<br />
operational watch-officers, and senior officers who are not attached to a watch and only have a limited operational<br />
involvement. Promotion in the fire service is by single tier entry promotion (STEP), a system that requires every officer to<br />
have served as a firefighter. The hierarchy is so arranged as to ensure promotion is achieved step-by-step: there is no<br />
leapfrogging of ranks and in achieving promotion officers must serve in each rank before applying for the next 21 . Overall<br />
responsibility for the four watches at a firestation, or a group of firestations, falls on the Station-commander, who can be a<br />
Station Officer or Assistant Divisional Officer [ADO]. ADO’s are the first senior officer rank, and (although this<br />
formality is changing) may be addressed as ‘Sir’ and saluted when met. Station Commanders do not have ‘hands-on’<br />
responsibility for the watch or firefighting, but they are responsible for ensuring that each watch organises according to the<br />
rules and regulations. Groups of stations can also be organised as Divisions and then Divisional Officers coordinate the<br />
ADO’s 22 . The upward hierarchy continues to principal rank (Appendix 4). Officers’ <strong>working</strong> week averages 72 hours,<br />
divides between day desk-hours and hours on call from home. All officers can be called from their desk, or home, to a fire<br />
at a moments notice.<br />
Coordinating four watches that operate around the 24 hours is not easy. To facilitate the operational and<br />
administrative organisation of the fire service, especially during the absence of senior officers, written Brigade Orders<br />
(BO’s) provide the complete wisdom on how to run a fire service. BO’s cover every conceivable administrative concern,<br />
and a written procedure exists for almost every type of emergency incident (despite firefighting being hands-on see<br />
Chapter 3). In an organisation where rank is supposed to provide unquestionable authority, rank also implies a greater<br />
ability and there is little room for entrepreneurial questioning during or after the rule making process (see Dixon 1994 23 ).<br />
The expectation that firefighters accept officers given right to lead and will comply with BO’s is a service value: a<br />
tradition few will publicly deny. However, this report will suggest that firefighters often make entrepreneurial<br />
interpretations to avoid officers’ ‘iron cage’ (see Chapters 3-5) and that practice will often differ from public<br />
acknowledged values. These informal cultural decisions, whereby values are offset by practice, can extend to a point<br />
where the watch, rather than senior officers, organise how they do their work. It may be that senior officers are aware of<br />
this breakdown in discipline, but few recognise it publicly: content almost that they have written the orders in such a way<br />
as to protect themselves and unconcerned that the bureaucracy is failing (see Chapters 3 and 5; Baigent 1996).<br />
1.3.7. The link to the military<br />
The formal structure of the fire service may be organised along military lines, but despite the regimentation, the traditional<br />
attachment is to the, “highly disciplined and immensely strong sailors of the Royal Navy” (Lloyd-Elliott 1992: 24; see<br />
Segars 1989; Bailey 1992: 4; Divine 1993). It is easy to see how the link with the navy served the fire service, because<br />
firefighters have historically worked extremely long hours, in groups isolated at a station and in dangerous and confined<br />
situations (see Segars 1989). The link with the navy is mostly only one of tradition now, but firestations can still be<br />
referred to as ships and shifts are called watches and the fire service often acts as if it were the senior rescue service.<br />
As in the military, officers report to the officer above (see Dixon 1994). Chief Officers report to politicians on the<br />
Fire Committee, which in turn is responsible to voters and to the Office of the Deputy Prime Minister. Chief Officers are<br />
also responsible for writing Brigade Orders (BO’s), which impersonally/objectively cover ‘every’ contingency and they do<br />
so with the public belief that they are dictating how their brigade will organise. Weber (1971) could identify BO’s as<br />
creating an iron cage of rationality, especially as the fire service makes convincing claims to be a uniformed disciplined<br />
service, where the rule is “salute and execute” (CCC 2000: 21; see Archer 1999: 94). Whilst it would be easy for a<br />
researcher to accept this view, it is a view I query. Much of my evidence collected from politicians, at The Fire Service<br />
College, on stations and from the FBU, challenges the whole concept of the fire service as disciplined in any military<br />
sense (see Chapters 3-5). Analysis suggests there is a concerted attempt throughout the fire service to suggest that the<br />
disciplinary model still exists (see Chapters 3-5). Each level of the hierarchy may have different reasons for maintaining<br />
this image, but it is firefighters’ view that every officer appears to justify their rank as if they were the centre-pin of the<br />
fire service. Therefore, if any officer admits they were not in control, they would destroy their own justification and the<br />
21 STEP is my abbreviation, chosen because it aptly reflects that promotion is only achieved step-by-step. The lack of accelerated promotion and outside<br />
entry at senior level may cause the fire service considerable difficulties regarding expertise, restrict the ability for entrepreneurial decision making and<br />
contravene equal opportunities legislation (see Chapter 5).<br />
22 Each brigade may organise their own structure and re-organisations occur as a regular feature of management.<br />
23 Dixon (1994) provides a very clear explanation of how military officers have been historically ‘given’ the right to lead. As his account of the countless<br />
blunders in the many battles that the UK has been involved in indicates, this actually means that ‘right is might’. The senior rank is not only in charge,<br />
but identified by their subordinates as having absolute power and there is little room for negotiation of this right. Not forgetting the ‘Charge of the Light<br />
Brigade’, one recent examples of this behaviour is the Commons Public Accounts Committee’s criticism of the Ministry of Defence handling of the<br />
enquiry into the Chinook helicopter crash that claimed 29 lives in 1994. They suggested that the ruling by two Air Marshals who blamed the pilots for<br />
the crash was unsustainable. Yet, Sir William Wratten, one of the Air Marshals on the original RAF board of inquiry, dismissed the charges of<br />
arrogance. “As far as I am concerned there is no doubt whatsoever. There wasn’t then, there isn’t now,” he told Newsnight (BBC, 30-11-00; see<br />
Norton-Taylor 2000a 2000b). To a lesser degree, this thesis will indicate that fire service officers might have a similar belief in their own infallibility.