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One more last working class hero

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The evidence in this section does not support Willis-lee’s (1993) view that shared experience binds firefighters and<br />

officers together. Officers lose the respect of firefighters when they leave the station (their <strong>class</strong>) to take senior desk<br />

bound command: a position that firefighters feminise and distance themselves from. However, without questioning<br />

firefighters’ apparent deference to visiting senior officers firefighters’ resistance may be obscured. At this time,<br />

firefighters’ actions are difficult to reconcile with the powerful group that they appear to be in the rest of the report. After<br />

the ‘game’ officers start by their ‘us and them’ behaviour (lining up firefighters and drawing rank at university) is<br />

unmasked, it is easy to see firefighters’ deference on these occasions as partly an act. In Weberian terms, it is possible that<br />

firefighters metaphorically keep dusted a Weberian iron cage of bureaucracy and then jump into it when an officer visits.<br />

This is what firefighters would call a windup (see Chapter 4), because they are mirroring back to senior officers a<br />

reflection that senior officers want to see: a reflection that ‘proves’ officers’ superiority and officers have believed it. In<br />

answer to any question about who is managing the fire service, it must be considered that firefighters may be as much<br />

managing their officers, as the other way around. This may be an extreme example of ‘image management’ by a group<br />

who are supposed to be subordinate (see Goffman 1959, 1961, 1997c). However, officers do not seem to recognise what<br />

is happening and argue they are in control so convincingly that they appear to believe their own argument: a situation that<br />

becomes real in its consequences (see Thomas 1909; Janowitz 1966: 301). Or that is how I put it as a sociologist; as a<br />

firefighter I would have suggested bullshit baffles brains 189 !<br />

To help understand why firefighters are able to resist their officers I have drawn from the notion of resistance<br />

through distance (Collinson 1994). Firefighters’ arguments largely echo the views that proletarian workers have about<br />

office workers (Connell 1989, 1995; Collinson 1994). <strong>One</strong> particular example of this relates to officers behaviour on the<br />

fireground, an area where there is supposed to be shared understanding. However, there is little shared understanding in<br />

the way that firefighters vehemently distance themselves from those officers who they define as academic and who they<br />

do not trust at fires. Some explanation of this vehemence may be possible if one recognises the possibility that firefighters<br />

and officers have (or always had) different agendas, and that firefighters do not recognise this; choosing instead to believe<br />

that officers had the same agendas as them but are now reneging on what firefighters considered were joint<br />

understandings. In this event, officers are, in the eyes of firefighters, denying their roots and acting as if traitors to<br />

firefighters professional ethos (see Hollway and Jefferson 2000). Whilst it is public orthodoxy that firefighters and<br />

officers share common understandings about their professional ethos (that officers are presumed to hold before being<br />

promoted), firefighters recognise (in private) that officers are denying this. Again, following Thomas (1909), once<br />

distance is acknowledged by firefighters, the consequences for officers, especially in the way firefighters stereotype<br />

outcomes, can become ‘real’.<br />

86<br />

5.4. WHO IS IN CHARGE?<br />

Foucault argues that in the military “the machine required can be constructed” (Rabinow 1986: 179). Any visitor to a fire<br />

service training centre may be forgiven for believing that during initial-training, firefighters are almost machines in the<br />

course of construction. Despite the fire service making a real attempt to move away from military styles, what current<br />

officers see as a softening of approach is contextual. Young trainees still believe that the fire service is ‘disciplined’,<br />

something they quickly find out during training. Then having orientated themselves to the type of behaviour through<br />

which they fit-in at the training centre, the trainee has to change again on posting to a station where they realise that<br />

training is a false picture of the fire service. The vulnerable/disorientated trainee then comes under the influence of<br />

firefighters’ informal hierarchy. This does not mean that firefighters will forget all the lessons of basic training, but they<br />

will learn a new approach to how things are done. Amongst things their new peers (the experienced firefighters) will<br />

teach them, is that when confronted by visiting officers set on proving their importance, a firefighter might find it<br />

expedient to reflect back the image that officers want to see. The new firefighter quickly learns this potentially humbling<br />

situation can then be reconciled against the end gain, because once officers have left things can return to normal.<br />

Firefighters can also laugh amongst themselves at how they have woundup the officer.<br />

5.4.1. How the watch organise<br />

However, one other group are present and witness firefighters’ behaviour towards senior officers, the watch-commanders.<br />

They are in an ambiguous situation, they work day-to-day with firefighters and they must operate (at least appear to)<br />

within the formal hierarchy: a delicate negotiation. The successful watch-commander also requires two contrasting<br />

management styles — on the fireground, they must be directive (authoritarian) and at the station, they must be able to<br />

participate and work with the firefighters (see Davies 1980: 52). Alternating, at a moments notice, between these two<br />

worlds and styles of management cannot be easy, nor can most officers expect to excel in both styles. The following<br />

extract from Graham (1992: 18; see also LFCDA 1995; Baigent 1996) does not surprise me in the least:<br />

189 At these times firefighters might well be seen by Goffman (Lemert and Branaman 1997; see also Ditton 1980), as skilled interactionists who pit their<br />

wits against the observation powers of officers (see Hassard 1985: 180). In slightly different terms to the way it is reported elsewhere in this chapter,<br />

firefighters might call this a successful windup. The way officers have reacted to believe what firefighters have shown them, might not be a traditional<br />

success in the way firefighters seek to get a reaction from their colleagues, but the intention to get a reaction is the same (made all the funnier when an<br />

officer does not realise it).

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