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One more last working class hero

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5.3. CREATING A DISTANCE<br />

Grint (1998: 221) suggests manual labour is a site where proletarian masculinity, “aggression, domination and physical<br />

strength — is embodied in many notions of trade union power and <strong>working</strong> <strong>class</strong> resistance.” However, the decline in the<br />

industries where proletarian masculinity is celebrated (see Braverman 1974; Cockburn 1991a; Strangleman 1998; Blum,<br />

2000:) may have reduced one important site where males claim their natural advantage over females (see Connell 1995).<br />

Nonetheless, there still are some industries (almost tokens by comparison with previous times), which keep alive the<br />

celebration of men’s physical skills. In these industries, men claim their (<strong>working</strong> <strong>class</strong>) embodied work separates them<br />

from women and distances them from other men (middle <strong>class</strong> office workers and managers who participate in<br />

‘subordinate feminine labour’ 183 . Collinson (1994: 33) continues the argument:<br />

[Engineers] elevate the ‘practical’ and ‘commonsense’ knowledge that they believed was a condition and consequence<br />

of manual labour over the <strong>more</strong> abstract and theoretical forms of knowledge found in the middle-<strong>class</strong> world of whitecollar<br />

work and management. … an unproductive ‘paper chase’ and ‘pen pushing’ that had little or no relevance to the<br />

important realities of manufacturing heavy vehicles. … The few manual workers who had been promoted were<br />

dismissed as ‘yes men’ for having sacrificed their independence, autonomy, even their manhood in hierarchical<br />

conformity. It was widely believed that ‘Blokes are made to change’ once they were promoted.<br />

[My emphasis and insert].<br />

The fire service is another organisation requiring the hands-on technical skills of engineers and where ‘blokes might<br />

change [<strong>class</strong>] on promotion’. Firefighters can still claim the patriarchal dividends from the ‘best’ images of proletarian<br />

masculinity (see Whalen 1980; Cooper 1986; Lloyd-Elliott 1992; Wallington and Holloway 1994; Chapter 3) and they are<br />

also resisting economic rationalisations and deskilling 184 , which decimates British industry and public service (see<br />

Maidment and Thompson 1993; Hutton 1995; Jenkins 1995). But does this separate firefighters from their officers?<br />

Despite the challenge to Willis-Lee’s (1993a) notion of shared experience, firefighters still expect that officers should<br />

(and would) have this experience. Colin explains:<br />

82<br />

Colin:<br />

They have got to know what it’s like to appreciate .. you can’t send someone into a burning factory,<br />

because you can’t appreciate what they [firefighters] are going to be dealing with inside it if they<br />

[officers] have never ever done it.<br />

[My inserts].<br />

Colin is arguing that without the shared experience of knowing what it is like to be in a fire that officers would not have<br />

the skills to control firefighting operations (see Willis-Lee 1993a). Alf adds to a description he gave in Chapter 3 of the<br />

qualities of a good firefighter:<br />

Alf:<br />

What I would call a good fireman is somebody that knows how to do his job on the fireground and<br />

provide a good service to the public: a good fire officer who can fill out all the paperwork and do all the<br />

other bits and pieces, to me isn’t a good fireman.<br />

[My emphases].<br />

Alf supports Colin’s and Willis-Lee’s argument by arguing a good fireman is someone with shared experience. His<br />

extract also suggests he is distancing good firemen from good officers who can only do the “paperwork” and lack<br />

firefighters’ shared understandings of firefighting: officers without experiential skills who might order firefighters to do<br />

the wrong thing. Duke provides an example:<br />

Duke:<br />

I was on the ALP … The officers that were there screaming, ‘get it up, put it up, get your jacks down,<br />

what are you doing?’ … It was a situation of you couldn’t do that.<br />

Duke then explained how he refused, on grounds of safety, to comply with the officer’s orders. The first sentence of<br />

Duke’s next extract expresses a view that supports Willis-Lee (1993a), but the remainder of the extract might not get his<br />

approval:<br />

Duke:<br />

I would still say that experience still counts for so much in this job. Rather than somebody who has<br />

risen through the ranks fairly quickly because they have been able to absorb knowledge. … Anyone that<br />

is academically … the exam process … it’s a piece of piss to them.<br />

[My emphases].<br />

Despite not passing any exams, Duke is very senior in the informal hierarchy. His answer elevates his own importance<br />

and he distances himself from those academic officers who may not have had time to gather shared experience. The focus<br />

group that follows provides a powerful argument from some experienced firefighters:<br />

183 See Lipman-Blumen 1979; Hochschild 1983; Collinson 1988, 1992; Game and Pringle 1984; Pringle 1989).<br />

184 See Cameron 1999a 1999b 1999c 1999d 1999e; FBU 1999a 1999b; Gilchrist 1999.

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