Ommiterre Libellus - Principia Discordia

5 Others, less accepting, couldn't come to term with the fact that they messed with something good.
They felt that anything different from perfection can only be imperfect. So they increased their attempts at
influencing the balance of the land of Thud. Hoping they would eventually find the proper means to
restore balance. They felt that if perfection had been broken when the Tao was fragmented into Te,
nothing short of total annihilation of the Te would reestablish the perfection of balance of the Tao.
6 Dissensions amongst the goddesses grew sour. The interventionists described themselves as ambitious
and coined the non-interventionsists as lazy and quitters. The non-interventionists saw themselves as
accepting and coined the interventionists as stubborn and damaging.
7 As the interventionist's interventions led to ever more messy situations. More goddesses were gained
to the cause of non-intervention. But a few interventionists were quite "driven". To them, the quest of
perfection justified any means. You cannot make an omelette without breaking an egg one said. Even
though goddesses do not eat omelettes. The non-interventionists feared that the interventionists goddesses
had been corrupted by their long stay in the land of Thud and were now more five dimensional than
twenty dimensional. The last interventionists goddesses were given an ultimatum.
8 Godly edict 23 was passed. This edict stipulated that the fragmentation of the land of Thud into the
universe was an Act of Godly Creation and that further attempts at annihilation of the Te were banned.
Any transgressicution would result into a sentencing of shimanagashi 2 .
9 Some goddesses still would not have it and could not agree to leave the land of Thud in such a state of
confusion. They burrowed deep inside the land of Thud, reached its hollow core and hid there hoping they
could go on their reconstruction work unnoticed from the other godesses.
10 Such dissensions had never existed before in the twentieth dimension. Although goddesses
continually strifed and disagreed, none had ever dared to contradict a Godly edict. The hidden godesses
came to be seen as less-than-godly and have since then been referred to as Fallen Angels or as Gods, using
a capital letter to properly emphasize the greatness of the shame they brought on to all other goddesses by
their unruly behavior.