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Volu m e II - Purdue University Calumet

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a “transaction” to “interaction.” Bell furthers this concept with what he calls “the new humanity” (Jesus<br />

Wants 154). Because Jesus preached a radical message that included both Jews and gentiles, Bell believes<br />

that Jesus’ mission was to reconcile the whole world (not just an elect few) to the new covenant. Bell<br />

writes that this concept opens the Church up to an expanded worldview and a more inclusive nature. Bell<br />

poetically outlines what this means for the church on page 155:<br />

“You used to have a rigid stance on a particular issue, but now you’ve heard the other side<br />

and it’s impossible anymore to categorize them all as stupid… In the new humanity our<br />

world gets bigger, our perspective goes from black-and-white to color… A church is the<br />

new humanity on display.”<br />

To Bell, the “new humanity” means a church that involves all ages, genders and nationalities. His vision<br />

almost takes on a language that sounds more like an Eastern religion than a Western one: “In the new<br />

humanity, them becomes us, they becomes we, and those become ours” (Jesus Wants 156). To Bell, the<br />

story of Jesus is a story of inclusion. However, Bell does not use language like being “saved” or “accepting<br />

Jesus.” Rather, it is about becoming part of the Christian story, whether one is “believer” or not. In his<br />

highly idealized view of the world, the church would become a place that welcomes non-believers and<br />

believers alike, solely because they are human and part of God’s creation.<br />

Rob Bell: Anticipated Criticism<br />

It appears that Bell is conscious of the criticism that his books could generate, and asks his readers<br />

to scrutinize what he writes through the lens that he advocates. One needs only read the back cover of<br />

Velvet Elvis to understand Bell’s “opinion of his opinion:”<br />

“We have to test everything. I thank God for anybody anywhere who is pointing people<br />

to the mysteries of God. But those people would all tell you to think long and hard about<br />

what they are saying and doing and creating. Test it. Probe it. Do that to this book.<br />

Don’t swallow it uncritically. Think about it. Wrestle with it. Just because I’m a<br />

131

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