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Volu m e II - Purdue University Calumet

Volu m e II - Purdue University Calumet

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have been very different, and the writing of it very difficult, if Tolkien hadn‟t been a Christian. He thought<br />

it a profoundly Christian book‟” (Tolkien Encyclopedia, 101).<br />

No less profoundly Christian, but certainly more glaring are the religious connotations found in<br />

Lewis‟s Space Trilogy. Lewis does not create a myth even slightly apart from his new Christian faith: he<br />

instead “uses his silent planet myth in the first two novels of the trilogy as a metaphor by which he presents<br />

to his skeptical public in an altered and hence vitalized form the great truths of the Christian doctrine, the<br />

separation of Man and God in Out of the Silent Planet, and the nature of the Fall in Perelandra” (Moorman,<br />

405). When his character Ransom is first transported to the planet Mars (known as Malacandra to the rest<br />

of the universe), in the first book, Out of the Silent Planet, he is told right away that those who seem to be in<br />

all-authority are not. The hrossa (One of the three sentient races inhabiting the planet) laugh at Ransom<br />

when they find him and he quickly learns their language and discovers his own ignorance. He asks if their<br />

Oyarsa made their world and they say “[do] people in Thulcandra not know that Maleldil the Young had<br />

made and still rule[s] the world? Even a child knew that. Where did Maleldil live, Ransom asked. „With the<br />

Old One.‟ And who was the Old One? Ransom did not understand the answer. He tried again. „Where was<br />

the old One?‟ „He is not that sort,‟ said Hnohra, „that he has to live anywhere‟” (Out of the Silent Plane, 68t).<br />

On the newly-formed planet Perelandra, Ransom experiences two more Christian myths: both the reenactment<br />

of the Fall and an „outsider‟s‟ explanation of the redemption available through the Messiahfigure.<br />

The Green Lady, the Eve of Perelandra, faces a similar decision and destruction. She has been<br />

granted freedom to walk with her Creator in harmony on her planet of shifting, moving islands, but denied<br />

permission to live on the stationary landscape. Ransom questions her about it: “‟Is there a law in your world<br />

not to sleep in a Fixed Land?‟ „Yes,‟ said the Lady. „He does not wish us to dwell there. We may land on<br />

them and walk on them, for the world is ours. But to stay there—to sleep and awake there…‟ she ended<br />

251

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