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Volu m e II - Purdue University Calumet

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asked to describe the use of this object (see figure 16).<br />

While this question is strikingly similar to the third question the<br />

Yes<br />

60%<br />

experimental group was asked, it yielded a surprising shift in results. The majority (25%) of<br />

No<br />

40%<br />

answers still indicated that the object was used to musical ends, but religiosity came in a<br />

close second at 21%.<br />

Figure 17, Experimental Group<br />

answers: "Have you ever seen<br />

anything like this before?"<br />

The fifth question of the survey was designed to determine whether or not the participants had ever<br />

seen an object similar to the mask depicted. The majority of experimental answers indicated that objects<br />

similar to this one had been seen before (see figure 17), while the control group determined that the<br />

majority had not seen an object similar to this before (see figure 18). The experimental No<br />

67%<br />

group was also asked in question 5 to determine the culture of origin of the<br />

Yes<br />

mask, and the<br />

majority of answers designated the culture of origin as being African (see figure<br />

33%<br />

19).<br />

Emotional state was touched on briefly by question six, which asked participants to<br />

describe how<br />

Latin America<br />

6%<br />

Australia<br />

3%<br />

Indian<br />

6%<br />

Europe<br />

3%<br />

Figure 18, Control Group answers, "Have<br />

you ever seen anything like this before?"<br />

they felt when viewing this<br />

object. Results of the<br />

experimental group<br />

Asia<br />

6%<br />

South<br />

American<br />

9%<br />

Africa<br />

49%<br />

showed that a majority of<br />

the answers provided<br />

indicated interest or<br />

Native<br />

American<br />

18%<br />

Figure 19, Experimental Group answers, "Where do you think this object is from?"<br />

curiosity, words that bear<br />

a positive connotation, and<br />

a sense of neutrality (see<br />

figure 20.) The control<br />

group data reflected these feelings in similar proportions (see figure 21.) However, the experimental group<br />

365

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