Topics in Anatolian Historical Grammar Prof. Dr. H. Craig Melchert

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5.2. Adverb+Noun (with deity or term of relationship as 2nd member; those with abstract
2nd member probably instead possessive compounds, listed below under IV.6.2):
(27) /P(a)ri-Sarma-/, i.e. PRAE-ri+i-SARMA-ma- ‘forward (= most prominent) Šarruma’
(HLuvian, KARKAMIŠ 4a, §2; Hawkins 2000: 152); Epñ-xuxa- ‘behind-grandfather =
great-grandfather’(?) (Lycian, TL 127,1; Melchert 2004: 93), Šr-quq- ‘super-/hypergrandfather
(idem)’ (Carian; Adiego 2007: 419). See also complex Dd-epñ-newe- ‘Afterdescendant
of Ida’ (Lycian, TL 98,1 et alibi; Melchert 2004: 93—analysis of last two
elements with Carruba 1969: 275).
5.3 Adjective+Noun (relatively rare and of varied types)
(28) m Kummaya-LÚ- (*Kummaya-ziti-)‘sanctified man’ (HE; Laroche 1966: 97, and also
on hiero. seal HE; Hawkins apud Herbordt 2005: 259&299), m Piyama-(a)radu- ‘given
devotee’ (HE; Laroche 1966: 141—for analysis see Melchert apud Yakubovich 2010: 93
and compare with genitival first member m.d U-na-ra-du- = *Tarḫunna-aradu- and
m Tarḫunda-(a)radu- ‘devotee of Tarhunt-’; Laroche 1966: 176-7), /Tiyamma-aradu-/, i.e.
Ti-ia-ma+ra/i-tu- ‘__ed devotee’ (HLuvian, İVRİZ 1, §4; Hawkins 2000: 516); also
m SUM-ma- d LAMMA- ‘the given tutelary deity’ (HE; Laroche 1966: 141—for this
interpretation see Melchert 2011), m Ura-ḫattuša- ‘Great Hattusha’ and also hybrid Luvo-
Hittite m Ura-walkui- ‘great lion’ (HE; Laroche 1966: 197) beside pure Luvian *Urawalwi-i.e.
MAGNUS-LEO- (Hawkins apud Herbordt 2005: 277), m Ura- d U- ‘great Stormgod’
(HE; Laroche 1966: 198) and m GAL. d IŠTAR-a- ‘great Šaušga’ (HE; Trémouille
2006); Enẽhi-nere/i- masc. ‘(of) sister of the same mother’ (Lycian, TL 137,1, thus per
Oettinger 1994: 318 with nasal perseveration for *ẽnehi-, effectively equivalent to
Noun+Noun * Ene-nere/i- and type cited in 5.1.2 [21] end).
5.4 Noun+Adjective:
5.4.1 Ordinary adjective:
(29) m Maššana-ura- ‘great (one) of the gods’ (Hittite Empire; Laroche 1966: 115—cf.
titles like tuppa(la)n-uri- ‘chief of the t.’); D-b(i)krm- ‘Ida-mighty’ (Carian; Adiego
2007: 361—see Pik(a)rm- above under IV.2 [4c]); X-uśoλ- ‘X-blessed’ or similar,
including Iduśol-/Duśoλ- = Ιδυσσωλλος ‘Ida-blessed’, Pnuśoλ and variants =
Пονυσσωλλος ‘All-blessed’, Μαυσσωλλος likely ‘Much-blessed’(Carian; Adiego 2007:
passim, but analysis of last with ma- = HLuvian ma ‘much’ < *mégh 2 , nom.-acc. sg.
neut. is mine—HCM; for uśoλ- see 6.1.4 below).
5.4.2 Past participle (probably with sense ‘__ed by X’, but cf. 8.5.3 below):
(30) Mahane-pijeme/i- ‘given by the gods’, Natrbbijẽme/i- ‘given by Natr’, “translated”
by Ἀπολλόδοτος (Lycian, respectively N302,2 and N320,4; Melchert 2004: 98&100),
latter = Νετερβιμος in Caria. NB also *Wese-pijeme/i- ‘given by/with W.’ = Οσαβαιμις in
Lycia—for last example see refs. in Melchert 2004: 107 and discussion in 8.5.3 below—
and examples in first-millennium Lycia and Pisidia in -π(ε)ιμις (see Houwink ten Cate
1965: 177); Masa-uwẽt(i)- ‘favored/regarded by the gods’ (Lycian context N314a,4 with
Milyan shape; cf. Schürr 2009: 102 and Unuwẽme/i- below in 5.5 [31]).