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The Carpathians - University of British Columbia

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into (hegemonic) nation (alism) is undone.<br />

Analyzing novels by Arna Bontemps, Sam<br />

Greenlee and Ismael Reed, Joyce Hope<br />

Scott tracks the movement <strong>of</strong> the Black<br />

female from her earlier vocality and centrality<br />

to a position <strong>of</strong> silence as the vision<br />

<strong>of</strong> the Black Muslims and the advocates <strong>of</strong><br />

Black Power "relocate the black woman in<br />

the margins <strong>of</strong> the struggle for freedom and<br />

equality in the United States." Similarly,<br />

Valentine Moghadam shows how revolutionary<br />

change in Afghanistan and Iran<br />

highlighted the problematic nature <strong>of</strong><br />

Islamic gender relations.<br />

Many post-colonial theorists, fully aware<br />

<strong>of</strong> the need <strong>of</strong> colonized peoples to achieve<br />

identity without the influence <strong>of</strong><br />

Eurocentric or universalist concepts (if that<br />

is still possible) regularly lapse into simple<br />

dichotomous thinking—imperialism versus<br />

nationalism, internationalist versus<br />

nativist perspectives, and even male versus<br />

female. This is not the case with the contributors<br />

to Nationalisms and Sexualities<br />

who, true to the title, recognize that ideas<br />

and constructions <strong>of</strong> nation and gender are<br />

multiple and contradictory. Consequently,<br />

this collection is an important addition to<br />

the field <strong>of</strong> post-colonial studies, and it is<br />

entertaining to boot. <strong>The</strong> collection would<br />

have been greatly enhanced though by a<br />

contribution or two by aboriginal writers.<br />

Certainly many <strong>of</strong> them would suggest that<br />

we are being overly optimistic in our use <strong>of</strong><br />

the term post-colonial, given their colonized<br />

condition. Others, like Thomas King,<br />

would argue that aboriginal people were<br />

never really colonized because they had<br />

fully developed cultures before the appearance<br />

<strong>of</strong> Europeans.<br />

Two Perspectives<br />

Gary Evans<br />

In the National Interest: A C hronicle <strong>of</strong> the<br />

National Film Board <strong>of</strong> Canada from 1949 to<br />

ij>89.<strong>University</strong> <strong>of</strong> Toronto Press $85.00 cloth/<br />

$35.00 paper<br />

Suzanne Clark<br />

Sentimental Modernism: Women Writers and the<br />

Revolution <strong>of</strong> the Word. Indiana <strong>University</strong> Press<br />

$39.95 cloth/ $14.95 paper<br />

Reviewed by Judith Plessis<br />

Although I have enjoyed National Film<br />

Board productions most <strong>of</strong> my life, the title<br />

<strong>of</strong> Gary Evans' book intimidated me.<br />

Would this be a boring chronicle <strong>of</strong> endless<br />

names and NFB trivia? Definitely not. I discovered<br />

a detailed account <strong>of</strong> the history <strong>of</strong><br />

Canadian cinema in the context <strong>of</strong> the NFB<br />

and the international film scene. In the<br />

National Interest is an important reference<br />

book for Canadian film specialists, providing<br />

factual and interesting reading.<br />

However, the author has a traditional<br />

approach to the organization and presentation<br />

<strong>of</strong> the institution's history, and ther is<br />

a dated look to the black and white photographs<br />

throughout the work. This 400<br />

page volume plays on the words "national<br />

interest" in terms <strong>of</strong> the Film Board's mandate<br />

during the last 50 years and the changing<br />

Canadian "nation" during that time.<br />

Evans meticulously documents the meaning<br />

(for the French and English) <strong>of</strong> the<br />

term "national" and the many challenges<br />

and problems the Film Board has encountered<br />

in post-war Canada. Evans' writing<br />

style is clear, simple and authoritative: he<br />

brings each period to life with stories and<br />

comments from observers <strong>of</strong> the Film<br />

Board who are important Canadian personalities.<br />

<strong>The</strong> historical analysis <strong>of</strong> the<br />

social, economic and political happenings<br />

in Canada illustrate that the successes <strong>of</strong><br />

the Film Board arose from the types <strong>of</strong><br />

films created and the refusal by individual

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