The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
The Carpathians - University of British Columbia
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Victoria's uncle, the devious Senator Albion<br />
Hackington to blow up the newly constructed<br />
East Northumberland Underwater<br />
Mall Tunnel, brainchild <strong>of</strong> Dr. Highcheek-<br />
Bevington and P.E.I. Angus MacDougall-<br />
Doyle (known as Big Mac).<br />
Also prominent in the cast are the Iwin<br />
family—Ulyoosa Iwin, her niece Yorlanda,<br />
owner <strong>of</strong> the 4,000 acre Deep Dish Farm on<br />
RLE. and exporter <strong>of</strong> Deep Dish Wine, and<br />
her three daughters, Oilivia, Greaselda, and<br />
Gasandra. Gasandra is the producer <strong>of</strong> <strong>The</strong><br />
Ancestors <strong>of</strong> Anne: An Island Epic. Directed<br />
by Karuro Kitusano, the film tells the story<br />
<strong>of</strong> Grannyann, the Japanese great-greatgrandmother<br />
<strong>of</strong> Anne <strong>of</strong> Green Gables, and<br />
her Jesuit lover, Dan Maloney.<br />
And so forth.<br />
Happily, Maritime Union is as brief as it is<br />
broad. As Dryden suggests, a perpetual grin<br />
can easily become tedious, and "there is a<br />
vast difference between the slovenly<br />
butchering <strong>of</strong> a man, and the fineness <strong>of</strong> a<br />
stroke that separates the head from the<br />
body and leaves it standing in its place".<br />
Donovan's novel makes no pretence at fineness.<br />
Rather, it chops its victims into<br />
messes. Whether readers should be grateful<br />
that Maritimers can still laugh at the<br />
destruction <strong>of</strong> their culture.<br />
To take up Miriam Waddington's poems<br />
after Donovan's light-hearted dystopia is to<br />
turn from the prolusory to the genuinely<br />
prophetic. In all her poems Waddington<br />
strives for a transparency <strong>of</strong> language, for<br />
directness and simplicity in expression. But<br />
the poet who assumes, as Waddington<br />
surely does, the moral obligation <strong>of</strong> poetry<br />
must balance on a vibrating wire, continually<br />
risking a fall into mere preachiness on<br />
the one side, or, on the other, into silence.<br />
And falls undoubtedly there are in <strong>The</strong> Last<br />
Landscape. <strong>The</strong> poem "Futures", for example,<br />
is at once flat and curiously inexact in<br />
its language—"the long sunny autumn/<strong>of</strong><br />
being thirty", "it simply stands there waiting",<br />
"the frowzy worn-out path/to death".<br />
<strong>The</strong> brief poems "A few Things" and "Peace<br />
Notes" fail to achieve the haiku-like clarity<br />
and immediacy that is surely intended. In<br />
some <strong>of</strong> the poems—for example, "<strong>The</strong><br />
Hurly Burly Arcade", written in the third<br />
person—the narrative voice speaks with an<br />
almost clinical detachment <strong>of</strong> the isolation<br />
and loneliness <strong>of</strong> women facing the reality<br />
<strong>of</strong> old age and death:<br />
she would<br />
eat her lunches on benches downtown<br />
or at McDonald's where they give old<br />
women free c<strong>of</strong>fee.<br />
After all her travels<br />
she would end up with this<br />
small wisdom; how to find<br />
warm places and free c<strong>of</strong>fee.<br />
At their best, however, the poems in <strong>The</strong><br />
Last Landscape recall that early persona, the<br />
visionary poet who "went out into the<br />
autumn night/to cry my anger to the stoneblind<br />
fields" ..."held/in a... seize <strong>of</strong> hate"<br />
(<strong>The</strong> Glass Trumpet 1966). Fierce, biblical,<br />
uncompromising, the poems are a lament<br />
for all those women who dream "against<br />
guns/and hunger whose words/turn into<br />
songs as they/climb into higher/and higher<br />
skies", women who come "to warn you/<strong>of</strong><br />
future Guernicas" and to awaken "your<br />
broken promises your/ancient righteousness"<br />
("<strong>The</strong> Woman in the Hall"). <strong>The</strong>y<br />
also cry out against injustice, against the<br />
hypocrisy and destructiveness <strong>of</strong> power.<br />
Waddington is also acutely aware that, as<br />
Ge<strong>of</strong>frey Hartman puts it, "To live in truth<br />
is to live in that temptation toward silence,<br />
toward aphasia, yet to maintain the imperative<br />
<strong>of</strong> the word":<br />
Locked in our separate<br />
trances, we joined<br />
the invisible procession<br />
towards what was still<br />
undisclosed; and the angels<br />
with the red lanterns<br />
hovering over us, their wings brushed us<br />
with silence and the silence