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The Carpathians - University of British Columbia

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Victoria's uncle, the devious Senator Albion<br />

Hackington to blow up the newly constructed<br />

East Northumberland Underwater<br />

Mall Tunnel, brainchild <strong>of</strong> Dr. Highcheek-<br />

Bevington and P.E.I. Angus MacDougall-<br />

Doyle (known as Big Mac).<br />

Also prominent in the cast are the Iwin<br />

family—Ulyoosa Iwin, her niece Yorlanda,<br />

owner <strong>of</strong> the 4,000 acre Deep Dish Farm on<br />

RLE. and exporter <strong>of</strong> Deep Dish Wine, and<br />

her three daughters, Oilivia, Greaselda, and<br />

Gasandra. Gasandra is the producer <strong>of</strong> <strong>The</strong><br />

Ancestors <strong>of</strong> Anne: An Island Epic. Directed<br />

by Karuro Kitusano, the film tells the story<br />

<strong>of</strong> Grannyann, the Japanese great-greatgrandmother<br />

<strong>of</strong> Anne <strong>of</strong> Green Gables, and<br />

her Jesuit lover, Dan Maloney.<br />

And so forth.<br />

Happily, Maritime Union is as brief as it is<br />

broad. As Dryden suggests, a perpetual grin<br />

can easily become tedious, and "there is a<br />

vast difference between the slovenly<br />

butchering <strong>of</strong> a man, and the fineness <strong>of</strong> a<br />

stroke that separates the head from the<br />

body and leaves it standing in its place".<br />

Donovan's novel makes no pretence at fineness.<br />

Rather, it chops its victims into<br />

messes. Whether readers should be grateful<br />

that Maritimers can still laugh at the<br />

destruction <strong>of</strong> their culture.<br />

To take up Miriam Waddington's poems<br />

after Donovan's light-hearted dystopia is to<br />

turn from the prolusory to the genuinely<br />

prophetic. In all her poems Waddington<br />

strives for a transparency <strong>of</strong> language, for<br />

directness and simplicity in expression. But<br />

the poet who assumes, as Waddington<br />

surely does, the moral obligation <strong>of</strong> poetry<br />

must balance on a vibrating wire, continually<br />

risking a fall into mere preachiness on<br />

the one side, or, on the other, into silence.<br />

And falls undoubtedly there are in <strong>The</strong> Last<br />

Landscape. <strong>The</strong> poem "Futures", for example,<br />

is at once flat and curiously inexact in<br />

its language—"the long sunny autumn/<strong>of</strong><br />

being thirty", "it simply stands there waiting",<br />

"the frowzy worn-out path/to death".<br />

<strong>The</strong> brief poems "A few Things" and "Peace<br />

Notes" fail to achieve the haiku-like clarity<br />

and immediacy that is surely intended. In<br />

some <strong>of</strong> the poems—for example, "<strong>The</strong><br />

Hurly Burly Arcade", written in the third<br />

person—the narrative voice speaks with an<br />

almost clinical detachment <strong>of</strong> the isolation<br />

and loneliness <strong>of</strong> women facing the reality<br />

<strong>of</strong> old age and death:<br />

she would<br />

eat her lunches on benches downtown<br />

or at McDonald's where they give old<br />

women free c<strong>of</strong>fee.<br />

After all her travels<br />

she would end up with this<br />

small wisdom; how to find<br />

warm places and free c<strong>of</strong>fee.<br />

At their best, however, the poems in <strong>The</strong><br />

Last Landscape recall that early persona, the<br />

visionary poet who "went out into the<br />

autumn night/to cry my anger to the stoneblind<br />

fields" ..."held/in a... seize <strong>of</strong> hate"<br />

(<strong>The</strong> Glass Trumpet 1966). Fierce, biblical,<br />

uncompromising, the poems are a lament<br />

for all those women who dream "against<br />

guns/and hunger whose words/turn into<br />

songs as they/climb into higher/and higher<br />

skies", women who come "to warn you/<strong>of</strong><br />

future Guernicas" and to awaken "your<br />

broken promises your/ancient righteousness"<br />

("<strong>The</strong> Woman in the Hall"). <strong>The</strong>y<br />

also cry out against injustice, against the<br />

hypocrisy and destructiveness <strong>of</strong> power.<br />

Waddington is also acutely aware that, as<br />

Ge<strong>of</strong>frey Hartman puts it, "To live in truth<br />

is to live in that temptation toward silence,<br />

toward aphasia, yet to maintain the imperative<br />

<strong>of</strong> the word":<br />

Locked in our separate<br />

trances, we joined<br />

the invisible procession<br />

towards what was still<br />

undisclosed; and the angels<br />

with the red lanterns<br />

hovering over us, their wings brushed us<br />

with silence and the silence

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