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THE MEMOIRS OF MUSTAPHA HUSSAIN - Malaysia Today

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254 Memoirs of Mustapha Hussain<br />

Chik Ahmad was close to Ibrahim and a distant relative of mine. Fuji<br />

Hotel, formerly Amber House, was only for Officers.<br />

Among the guests were several Burmese and Siamese citizens, who,<br />

like us, were being trained for certain tasks. I got on famously with the<br />

Burmese. In our conversations, we found many cultural similarities<br />

between the Burmese and the Malays. For example, both people wear<br />

headgears, sandals and sarongs. The Burmese also ate rice with vegetables<br />

and young shoots. With regard to the Malay language, one Burmese<br />

suggested that the Malays coin a suffix to signify plurals instead of<br />

doubling words. I recommended ‘su’ or ‘zu’. For example, a plural of<br />

angkasawan would no longer be angkasawan-angkasawan, but just<br />

angkasawansu. I wrote to the press in the early fifties with this suggestion,<br />

but my letter went unpublished.<br />

However, I found the Siamese in Fuji Hotel loathsome, as they looked<br />

upon the Malays as inferior. They kept reminding us of past Malay-<br />

Siamese conflicts. One of them claimed that had the British not defended<br />

Malaya, our entire country would have been overrun by Siam. I had to<br />

admit this fact but retorted, “One cannot win all the time.” I argued that<br />

the Siamese independence was maintained because of its buffer state<br />

position. Otherwise they too would have been colonised. The truth was,<br />

I disliked talking with them because I resented the Japanese offer of four<br />

Malay states (Perlis, Kedah, Kelantan and Trengganu) to Siam as a<br />

reward for allowing Japanese troops to invade Malaya through their<br />

country. That alone created bad blood. To my nationalist friends and I,<br />

this was Japan’s biggest betrayal.<br />

I probed this sore point with Ibrahim, Onan and other friends who<br />

were on the Japanese payroll, to gauge their opinions. Ibrahim did not<br />

respond. Onan, however, told me he had told the Japanese off. He had<br />

asked them cynically, “Why take only one shoe from us Malays? Why<br />

not take both our shoes?” This response could only be uttered by a true<br />

nationalist. Malaya was to me a fish the Japanese had cut in two. The<br />

better part of mouth, eyes and breathing organs was presented to the<br />

Siamese on a silver platter. Most of the other half, though it had plenty<br />

of flesh, did not belong to us Malays.<br />

One of KMM’s early objectives had been to regain control over the<br />

Straits Settlements of Singapore, Melaka, and Penang. Now, on top of<br />

those three, we had to strive to recover four states we once had. Is this<br />

the fight that Ibrahim described was “for country and people?” Our<br />

conversation on this Japanese betrayal took place on July 1943 when we<br />

were busy forming the Malai Giyu Gun. The formal presentation of the<br />

four states took place later in October the same year.

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