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THE MEMOIRS OF MUSTAPHA HUSSAIN - Malaysia Today

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Bound Feet and Rubber Tappers 27<br />

workers were dislodged and forced to move out like colonies of ants<br />

evacuating their disturbed nests, in search of new livelihoods. Postindependence<br />

stories like these were many.<br />

Chinese immigrants who came to Matang invariably carried poles<br />

(pien tang) on their shoulders, from which hung two bamboo baskets or<br />

cloth bundles, that often held all their worldly belongings, consisting of<br />

a change of clothes, a shabby, usually red blanket, and a small rectangular<br />

wooden block that served as a pillow. These poles were precious and<br />

never left their masters’ sides. The poles also provided many with a means<br />

of livelihood (as vendor, water-carrier, night-soil carrier) and when needed,<br />

could serve as a defensive (even lethal) weapon.<br />

The Matang Chinese I knew during my childhood wore flowing widelegged<br />

pants with loose tunics, with many pockets. Their buttons were<br />

also made of cloth. But Chinese labourers who went roaming for odd jobs<br />

usually wore nothing more than a pair of work shorts. Their tightly plaited<br />

tails – a symbol of Manchu servitude – were either left hanging at the<br />

back or twisted up on the side of their partially-shaven heads. Some<br />

displayed sores on the shaven areas. The Malays termed this skin problem<br />

ibu sawan and attributed it to the Chinese habit of partaking of steaming<br />

hot food and tea.<br />

As I grew older, more and more tails begin to vanish, dramatically<br />

replaced by crew cuts, or rather, styles where the hair was severely<br />

cropped above the ears and necks. Some explained that their dynamic<br />

young leader, Sun Yat Sen, had instructed them to do so. Yet others<br />

recounted a tragedy about how a Chinese man had died of drowning<br />

when his tail got entangled in some old branches in the shallow well he<br />

had fallen into.<br />

The Chinese then were fond of spitting, a habit almost unheard of<br />

and abhorred by others. This habit took a lot of shaking off, especially<br />

among the older Chinese. The British authorities had to post countless<br />

‘No Spitting’ signs on walls and trees.<br />

We bought our household needs from a sundry shop owned by two<br />

skinny Chinese brothers, Ah Kim (older) and Ah Huat, who had thick<br />

glossy tails and ibu sawan patches on their heads. In turn, we sold them<br />

chicken eggs (we ate ducks’ eggs, as these were bigger), coconuts,<br />

mangosteens, mangoes, and fresh and dried areca nuts. At the end of each<br />

month, we settled our accounts.<br />

Areca nuts were in great demand by Malay women, and Indian men<br />

and women, who continually chewed them with betel leaves, daubs of<br />

lime, gambier bits and tobacco leaf veins. Luckily, this habit is almost<br />

gone since it has been found to cause mouth cancer.

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