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,i<br />

lI'~ · •<br />

~I<br />

IL<br />

562*MIDDLBEAST JOURNAL<br />

Basra is often blamed on al-Hakim's Supreme Council for Isiamic Revolution in Iraq,<br />

the Sadr Movement is a considerable force in the city in its own right. 64 Still, the<br />

demands of the protesters were remarkably local, having to do with discontents about<br />

the way the British were running the city and with their appointees to the governing<br />

council.<br />

FACIIONAUSM<br />

Muqtada al-Sadr ma4e a trip to Iran for a week beginning June 7, meeting'with<br />

high Iranian authorities and with his mentor, Ayatollah Kazim al-Ha'iri. Given the<br />

subsequent tension that developed between the two, this meeting may not have gone<br />

well. The Iranians had supplied food and other aide to Sadr Movement clerics in East<br />

Baghdad, allowing them to gai.n popularity by providing services to the people. Muqtada<br />

may have been seeking further such aid. If so, the Iranians wanted a quid pro quo.<br />

They wanted the exclusivist and sectarian Sadr Movement to avoid any further internal<br />

Shi'ite clashes such as had broken out over al-Khu'i's arrival in Najaf in early<br />

April. Former Iranian president and head of the Expediency Council, 'Ali Akbar<br />

Hashemi Rafsanja~i, said "All Iraqi Shiite groups and fighters, especially those ofthe<br />

Supreme Assembly for the Islamic Revolution in Iraq, should keep their unity and<br />

work for Iraq's interests by combatting internal and external conspiracies."6S<br />

Rafsanjani's pleading was not entirely successful. By late June, Muqtada was<br />

telling journalist Hazim aI-Amin that there was no coordination between him and the<br />

other Shi'ite leaders in Najaf, and that itwas the fault ofGrand Ayatollah Sistani and<br />

his colleagues, who were apolitical because they were not Iraqis. (This is a reference<br />

to his father's theory ofthe "al-Hawza al-Natiqa" or the "Speaking Religious Authority:'<br />

the mantle of which Muqtada now claims). AI-Amin also reported thatSistani<br />

and Ayatollah Muhammad Baqir aI-Hakim of SCIRI had grown closer, in hopes of<br />

uniting against the threat of the exclusivist and powerful Sadr Movement. Muqtada<br />

told him that he believes in the Khomeinist theory of the role ofthe jurisprudent, but<br />

-Continuedfrom Previous Page<br />

Ilhilworldlmiddle_east/2972308.stm ; "Iraqis protest against new British. roler in Basra :' Agence<br />

france Presse, June I, 2003; "Iraqis protest against British role in Basra:'Agence France Presse, June<br />

IS, 2003.<br />

64.. Andrzej Rybak, "Irak.Tageblicher: Basra holt Schwung JUr den Neubeginn," ["Iraq Diary:<br />

Basra gets Momentum for a New Beginning:' Financial 'limes Deutschland, AprilS, 2003 at http://<br />

www.ftd.deJpw/inlIOS0940024444.html?nv=tn-rs. He says, "Viele unterstiitzen den jungen<br />

'Religionsgelehrten Muqtada al·Sadraus Nadschaf, der gegen die Priisenzder USA in Irak. '.• eintritt."<br />

[Many .Support the Young Religious Scholar Muqtada al·Sadr of Najaf, who Stands against the US<br />

Presence in Iraq:']<br />

65. "Iran's Rafsanjani Appeals for UnityAmong Rival Iraqi ShiiteGroups:'Agence France-Presse,<br />

June 8,2003,. See also "Muqtada al·Sadr)'abhathfi Qumm lawdatal-Ha'iriila al-Najaf," ["Muqtada<br />

al-Sa~r discusses in Qom the Return ofal-Ha'iri to Najar'), AI-ZLzman, June 6, 2003..<br />

1CW12oo3. 4:00 PM

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