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Vol. 1(2) SEP 2011 - SAVAP International

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Academic Research <strong>International</strong><br />

ISSN: 2223-9553<br />

<strong>Vol</strong>ume 1, Issue 2, September <strong>2011</strong><br />

realm, Samādhi, does not exist in the heaven with desires. Actually, the heavens of four Dhyanas are<br />

the highest levels in the nine level heavens.<br />

There are not so many meditators with such high achievements in the four Dhyana levels. As a matter<br />

of fact, most of the meditators are even under the lowest level of heaven with desires. It might be<br />

more meaningful and cost-effective to test one’s proficiency level of meditation using more direct<br />

indicators. For example, fearlessness is one of the important psychological indicators of Chan<br />

practitioners. An often cited Chinese idiom describes the brevity as: no eye winking in front of a<br />

falling Tai Mountain (Tai Mountain is one of the highest mountains in China). Interesting stories are<br />

found in Bible as well:<br />

• Mathew 8: 24-26: Without warning, a furious storm came up on the lake, so that the waves<br />

swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, “Lord,<br />

save us! We’re going to drown!” He replied, “You of little faith, why are you so afraid”<br />

• Mathew 14: 29-30: Then Peter got down out of the boat, walked on the water and came<br />

toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out,<br />

“Lord, save me!” Immediately Jesus reached out his hand and caught him. “You of little<br />

faith,” he said, “why did you doubt”<br />

The above stories indicate that fear is linked to doubt. As a matter of fact, one is afraid when he loses<br />

confidence in his destiny. A good Chan practitioner should be affirmed of his destiny and can control<br />

his way of passing away. As Patriarch Bai Zhang said: “Coming back from and going forth to death is<br />

like door’s opening.” This is attested by the fact that almost all of the Chan masters passed away and<br />

entered Nirvana in a sitting position, sometimes while talking and laughing. Doubting is one<br />

of the most harmful barriers in spiritual lives as well as Chan practice. As Buddhism scripture<br />

says: Belief is the origin of the way and the mother of good deeds, for it constantly fosters all<br />

characteristics of virtue.<br />

Would putting testers on a roller coaster be an easy way to find a clue about how good the testers are<br />

in Chan<br />

We can find ways to test other Chan personalities as well.<br />

Chan Fitness<br />

We want to point out that Chan can be cultivated not just in medicine, but in fitness and sports as<br />

well. As a matter of fact, the world famous Shaolin martial arts came from Chan. When coming to<br />

China, Bodhidharma firstly met Emperor Wu of the southern Liang Dynasty and found that, even<br />

Emperor Wu was extremely zealous in Buddhism and had built a lot of temples, he could not<br />

understand Chan. Then Bodhidharma went to Shaolin Temple and sat in front of a wall for nine years.<br />

After long sitting, a meditator usually needs to exercise his body to resume its functionalities.<br />

Bodhidharma developed some forms to exercise his body and these forms became Shaolin martial<br />

arts. Shaolin martial arts are still being practiced nowadays in Shaolin Temple as a tradition.<br />

Shaolin martial arts emphasizes on the harmony between one’s mentality and his body. The training<br />

of the movements is at the same time a training of one’s mind. As the Shaolin motto says: Stand like a<br />

pine; sit like a bell; sleep like a bow.<br />

There is an old Chinese pet phrase, “World’s martial arts come from Shaolin.” Shaolin martial arts<br />

fostered the origination of other martial art schools in China, which disseminated to the nearby<br />

countries such as Japan, Korea and Vietnam and became other martial art schools.<br />

Copyright © <strong>2011</strong> <strong>SAVAP</strong> <strong>International</strong><br />

www.savap.org.pk<br />

www.journals.savap.org.pk<br />

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